BBC’s Nicky Campbell materially misleads on Jewish self-determination

Following its written and audio items relating to antisemitism and anti-Zionism, the BBC took the same topic to its British audience’s television screens. The May 1st edition of BBC One’s “moral, ethical and religious discussion series” titled ‘The Big Questions’ purported to address the question “Is anti-Zionism anti-Semitic?”.

What followed is perhaps best described as tabloid television; various pre-selected participants engaged in repugnant defamation of Israel by means of populist slurs such as ‘ethnic cleansing’, ‘colonisation’ and ‘apartheid’ and promoted falsehoods such as the baseless allegation that Israel ‘burnt’ Palestinian children with white phosphorus.

Of course nothing other than that was to be expected given the records and ideologies of some of the people the BBC chose to invite to the programme such as MPAC UK’s Raza Nadim, Tony Greenstein, Daphna Baram and Moshe Machover. Without doubt the programme’s producers got entirely predictable results.

One particularly notable feature of the programme, however, came not from the invited guests but from the show’s presenter Nicky Campbell who twice introduced the following theme into the discussion.

“Benjamin Netanyahu – the prime minister – he wanted to pass this law saying Israel is the nation-state of one people only – the Jewish people – and no other people. If any other country in the world said that, people would be jumping up and down saying that’s racist.”

The bill to which Campbell refers was in fact first proposed by the Kadima party’s Avi Dichter in 2011 and additional versions were subsequently proposed by several other members of the Knesset – including Netanyahu. In 2013 the then Minister of Justice, Tsipi Livni, commissioned Professor Ruth Gavison to examine the issue and compile recommendations. To date the bill has not passed a preliminary reading.

Campbell’s twice stated claim is based on partial representation of the Israeli prime minister’s words during a debate in the Knesset in 2014.

““Ladies and gentlemen, Israel is the nation-state of the Jewish people and the Jewish people alone,” Netanyahu said, with rights for its non-Jewish minority. He added, however, that critics of his bill want a Palestinian national state which would be empty of Jews, but that Israel should be a bi-national state.

He outlined the general principles of his draft of the “Jewish state” bill, echoing elements of Israel’s Declaration of Independence and Basic Laws: “The land of Israel is the historic homeland of the Jewish people and the site of the state of Israel’s establishment. The state of Israel is the national homeland of the Jewish people and it embodies the right of self-determination. The right to exercise self-determination in the state of Israel is exclusive to the Jewish people. The state of Israel is a democratic state, and it executes the rights of all of its citizens according to the law.””

Campbell not only claims that the proposal to enshrine Jewish self-determination in Israeli law is “racist” but also implies that no “other country in the world” has done such a thing. That of course is an inaccurate claim – as Professor Eugene Kontorovich pointed out in 2014 – and one which materially misleads BBC audiences.

“Seven EU states have constitutional “nationhood” provisions, which typically speak of the state as being the national home and locus of self-determination for the country’s majority ethnic group. This is even the case in places like the Baltics, with large and alienated minority populations.

For example, the Latvian constitution opens by invoking the “unwavering will of the Latvian nation to have its own State and its inalienable right of self-determination in order to guarantee the existence and development of the Latvian nation, its language and culture throughout the centuries.” It continues by defining Latvian “identify” as “shaped by Latvian and Liv traditions, Latvian folk wisdom, the Latvian language, universal human and Christian values.”

Or consider the Slovak constitution, which opens with the words, “We the Slovak nation,” and lays claim to “the natural right of nations to self-determination.” Only then does it note the “members of national minorities and ethnic groups living on the territory of the Slovak Republic,” which are not part of the “We” exercising national self-determination.”

There are numerous additional examples of nation-states but of course BBC audiences do not hear presenters claim that the enshrinement of Japanese, Egyptian or French self-determination in those countries’ laws is “racist”.

Obviously then the BBC, Nicky Campbell and the Mentorn Media production team need to explain why they got this so wrong and to clarify their error to audiences.

Related Articles:

BBC News tries – and fails – to explain antisemitism and anti-Zionism

BBC’s Jeremy Bowen misrepresents a CST statement

Resources:

‘The Big Questions’ – Twitter account

‘The Big Questions’ – Facebook  

One to watch on BBC One

Via the BBC Media Centre we learn that a programme titled “Never Again: Fear And Faith In Paris” will be broadcast on BBC One on Tuesday, April 26th at 22:45. Matsa

“The end of April marks the Jewish Passover festival, when Jews remember the Israelites escaping slavery in ancient Egypt. This documentary will explore a much more recent phenomenon, the decision of 8,000 Jews to leave France in 2014, concerned about terror attacks and rising anti-Semitism in the country.

We will hear from the families most affected, and explore the reasons behind the rise in anti-Semitism. With insight from those who live in the notorious Paris suburbs, often accused of being a breeding ground for anti-Semitism, and from Lassana Bathily, a Muslim from the suburbs who saved Jewish lives during the kosher supermarket attack in 2015.

Many French Jews are coming to London, and one synagogue has been transformed recently by French arrivals, with their congregation in a few years becoming 90 percent French. Is the climate for Jews any better in Britain?”

One to watch out for on BBC One

The BBC’s Easter weekend schedule includes a programme titled “In The Footsteps Of Judas” which will be shown on BBC One at 09:00 local time on Friday, March 25th.In the footsteps of Judas

“To mark Good Friday this one-hour documentary sees one of Britain’s best-loved vicars, Kate Bottley, re-open the case against the Bible’s most notorious villain – Judas Iscariot.

Kate’s journey takes her from her parish in Nottingham to Jerusalem, where she pieces together the events leading up to the Crucifixion. Why did Judas betray his Master at his most desperate hour? And on a day when we remember that Jesus died for all our sins, is Judas excluded from that forgiveness?

A number of leading theological experts contribute to Kate’s investigation, as she visits the Upper Room of the Last Supper; Gethsemane – the scene of Judas’ treacherous kiss; and the Field of Blood, where, according to Christian tradition, Judas hanged himself.

Ultimately, Kate demonstrates why Judas matters and why he is central to our understanding of the Christian message today.”

Hopefully the programme will avoid politics – not least because, after her first ever visit to Jerusalem, Ms Bottley appears to have come away with some very clichéd and inaccurate impressions.

“But it [Jerusalem] was a place that also broke my heart – because here is a place that the three main religions share a site, Jews Christians and Muslims – one of the holiest places for those three religions and yet they literally and metaphorically miss each other in the street. You know we share a geography there we share a commonality there, even the same god some would argue, and yet Jerusalem is a place that is completely divided. And that’s really sad because if we can’t get it together there where can we get it together?” 

BBC continues to mainstream extremist group

h/t Sussex Friends of Israel

The January 31st edition of BBC One’s “moral, ethical and religious debate” programme ‘The Big Questions’ included a revival of the ‘Mossad stole my shoe’ story from last year.

The inventor of that story, Asghar Bukhari, has apparently since relocated to the UAE but the organization he previously headed – MPACUK – was represented on this BBC programme by a former assistant to the controversial ex-MP for Bradford East – who is apparently not averse to doing a bit of fund-raising for extremists in his spare time.

As readers can see in the clip from the full programme below, Raza Nadim obviously still buys into that story and unfortunately host Nicky Campbell only adds credence to the outlandish conspiracy theory.  

Of course what is really disturbing about this programme is that fact that even after the spotlight placed on MPACUK’s long-known racism and extremism by Bukhari’s ridiculous claim and despite the UK government’s recognition of conspiracy theories and antisemitism as precursors to extremism, the BBC still continues to provide a platform for an organization flagged up in the All Party Parliamentary Inquiry into Antisemitism a decade ago (from paragraph 140, page 29, here) and included on a list of proscribed organisations holding “racist or fascist views” by the National Union of Students.

Related Articles:

Muslim Public Affairs Committee UK spokesman: “Zionists are most vile animals to walk the earth”  (UK Media Watch)

BBC One comes up trumps with documentary on Ethiopian Jews

It is always a pleasure to be able to document some good BBC reporting on an Israel-related story – especially when the subject matter has been the topic of less than satisfactory journalism in the past.Saving the Forgotten Jews

On December 13th BBC One screened a documentary titled “Saving the Forgotten Jews“.

“In the 1980s and 1990s a Manchester textiles merchant, a Mossad spy and a seasoned diplomat saved the forgotten Ethiopian Jewish community in two unprecedented and record-breaking airlifts. Flying out of Sudan and war-torn Ethiopia, they went undercover and negotiated with dictators to save the forgotten Jews in peril.”

The Jewish News reports:

“Describing the rescue mission as “impressive and admirable”, producer Richard Pearson said he was intrigued by “how far people would go in rescuing others at a time when East Africa was not the top of people’s agendas.”

He added: “It’s a very poignant story given the severe refugee issues we are witnessing at the moment.””

The programme is available in the UK on iPlayer or here.

BBC Complaints conflates opinion with facts

As readers may recall, during an edition of BBC One’s ‘This Week’ broadcast on November 19th, studio guest George Galloway was given an unfettered platform for the promotion of inaccurate information concerning Israel.This Week Galloway on HP

“Along with his guests Michael Portillo and Labour’s Liz Kendall, Andrew Neil sat in total silence as veteran anti-Israel activist Galloway opportunistically promoted the blatant lie that Israel employs a ‘shoot to kill’ policy to BBC audiences.

In addition to Neil’s failure to comply with BBC editorial guidelines on accuracy – which state “We should normally acknowledge serious factual errors and correct them quickly, clearly and appropriately” – by correcting the materially misleading claim from Galloway immediately after it was made, the BBC has further promoted that uncorrected clip for view by audiences who did not see the programme’s original broadcast.”

The response received from the BBC Complaints department by a member of the public who submitted a complaint on that topic includes the following:

“We understand that you were angered by comments made by George Galloway regarding Israel having a ‘shoot to kill policy’ as you believe he should have been challenged on this statement.

Although we appreciate your feelings, the fact is that George Galloway is well known for his views on Israel and the Middle East and it would be reasonably be expected for him to make his strident views on the situation known to viewers, however, we do recognise that you feel Andrew should have interjected at that point regarding his remarks.

Having watched the discussion on your behalf, George Galloway was asked what he thought about Jeremy Corbyn’s response to the planned attacks on Syria. Mr Galloway made his views about the situation in a strident and articulate manner, clearly setting out his own views and opinions. We do not make editorial comment or judgement on the views expressed by contributors to our programmes, and our aim is simply to provide enough information for viewers to make up their own minds.

The show’s policy is to invite guests from all political persuasions to get a fully rounded view on the day’s issues, in this instance the vote on Syria.”

George Galloway is indeed “well known for his views on Israel and the Middle East” and that should have been all the more reason for the programme’s presenter to be alert to the probability of attempts by his interviewee to exploit the platform provided for the promotion of gratuitous, opportunistic and off-topic falsehoods.

Despite that, BBC Complaints now defends the presentation of inaccurate information to audiences by disingenuously claiming that a statement presented as though it were fact was actually an opinion – and hence BBC editorial guidelines on accuracy do not apply.

 

 

 

 

 

BBC One fails to correct George Galloway’s lie about Israeli policy

h/t LV

Among the promoted segments on the webpage of the BBC One programme ‘This Week’ one finds a clip from the November 19th edition featuring former MP George Galloway. 

This Week Galloway on HP

About six and a half minutes into that clip, host Andrew Neil asks Galloway for his reaction to the UK Labour party’s response to the recent terror attacks in Paris.

Galloway: “One has to say if anyone comes here with guns and bombs, our police will shoot them down and stop them. There’s no room for equivocation about that at all. Err…of course a shoot to kill policy in general…”

Neil: [interrupts] “That’s a different thing of course. That could give back thoughts of Northern Ireland.”

Galloway: “Indeed – Northern Ireland or what Israel does in the occupied territories and so on. Apart from being wrong, they don’t work. They make more terrorists.” [emphasis added]

Along with his guests Michael Portillo and Labour’s Liz Kendall, Andrew Neil sat in total silence as veteran anti-Israel activist Galloway opportunistically promoted the blatant lie that Israel employs a ‘shoot to kill’ policy to BBC audiences.

In addition to Neil’s failure to comply with BBC editorial guidelines on accuracy – which state “We should normally acknowledge serious factual errors and correct them quickly, clearly and appropriately” – by correcting the materially misleading claim from Galloway immediately after it was made, the BBC has further promoted that uncorrected clip for view by audiences who did not see the programme’s original broadcast. 

BBC’s Panorama Jerusalem train programme takes viewers on a predictable journey

On July 20th the BBC One current affairs programme ‘Panorama‘ aired an episode titled “The Train that Divides Jerusalem“. Israeli readers may be surprised to learn from the programme’s synopsis that the light rail system serving their capital city is “controversial”.Panorama light rail prog main

“On the anniversary of last summer’s brutal conflict in Gaza, film-maker Adam Wishart visits Jerusalem and rides the city’s controversial new train. Only nine miles from start to finish, some hoped it could help heal divisions between Israelis and Palestinians, but as Wishart discovers, it has only deepened the sense of resentment on both sides. Travelling through the old city, he comes face to face with the battle over one of the world’s holiest sites and asks, could it be the flashpoint for the start of another war?”

In fact, the title chosen for this programme is a self-fulfilling prophecy: Wishart clearly sets out to ‘prove’ that Jerusalem is divided and the train is merely a hook for his pre-existing hypothesis.

As anyone who has ever spent an afternoon or an evening in Jerusalem’s various parks, at the Mamilla Mall, the Malha Mall or at the restored First Station knows, Jerusalemites of all backgrounds and ethnicities shop, eat, play, work and stroll at such locations and many use public transport to reach them. That aspect of Jerusalem life had no place in Adam Wishart’s film; he has decided that the city is “divided” and he already knows why.

“It was meant to help unite this place but the train is dividing it further.”

“Now it’s easier for Jews to travel into Palestinian suburbs…”

Very early on in the film Wishart finds it necessary to establish his credentials.

“I’m Adam Wishart – a British Jew….”

Scattered throughout the film are references to his previous visit to Jerusalem “on a Zionist education course as a teenager” and to his Zionist grandparents. Apparently his own background is intended to be a claim to added credence for his current assertions.

At the outset of the film Wishart proposes to take viewers on “a journey into the heart of a city which feels more divided than ever” and his concluding remarks half an hour later indicate that he found exactly what he was looking for – including some fashionable disappointment with the people who did not fulfil the dreams of others who do not actually live in Israel.

“My journey has been heartbreaking. When my grandparents campaigned for the State of Israel they hoped for a place of refuge, of tolerance and equal rights for all. As I take the last train I just can’t believe this could be the place that they dreamt of all these years ago.”

The highly selective journey which takes Wishart to that conclusion begins in Jerusalem’s Old City – or as he portrays it: “a world divided by religious rivalry”. Temple Mount is described as follows:

“…one of the holiest sites for Muslims – home to the Dome of the Rock, the Al Aqsa Mosque and the courtyard that joins them. They’re all under Muslim control.”

That, of course, is a partial representation of the site’s actual status. Wishart goes on:

“It’s also home to the holiest site in Judaism – a Jewish temple destroyed over two thousand years ago. All that remains is the western wall of the courtyard – the Wailing Wall where Jews come to pray.”

The phrase “Wailing Wall” is of course a foreign invention: Jews and Israelis do not use that anachronism. Wishart goes on:

“Now some want to completely rebuild the temple on what they call Temple Mount. No matter that Muslim holy places are here already.”

The site has of course been known as Temple Mount for centuries – long before it was called anything else. Wishart then says:

“Once Jews only ever came as far as the Western Wall. Now one thousand Jews a month enter the courtyard – the heart of this Muslim place of worship.”

He gives generous airtime to the group of women engaged in what he calls “protest” at visits by non-Muslims on Temple Mount but avoids telling viewers who those women really are and how they are paid to harass visitors. Whilst Wishart’s Jewish interviewees actually represent a tiny fringe school of thought, no mainstream Israeli opinions on the topic of Temple Mount are heard and the issue of equal prayer rights for members of all religions on a site holy to Jews and Christians as well as Muslims obviously does not interest our ‘progressive’ film-maker.

Clearly adopting – and promoting – one very specific narrative, Wishart tells audiences:

“Today’s skirmish is part of growing hostility fueled by the competing claims of Jews and Muslims to this holy place. It has already escalated into serious violence. Last November a group of Temple Mount visitors were attacked by Palestinians. In response police entered the Al Aqsa Mosque. It may only have been by a few meters but for many Muslims it crossed a sacred line.”

The accompanying footage shows masked rioters using the mosque as a launch site for rocks and firecrackers. Wishart refrains from pondering whether that crosses any ‘sacred lines’.

Wishart’s half-hearted attempt to provide historic background is completely lacking in context.

“Back then [1948] Israel only held the western part of Jerusalem – after the so-called green line. Then in 1967 Israel occupied the eastern areas.”

Viewers are not told why Israel only held part of the previously united city in 1948 or what led to the war that resulted in its reunification in 1967 and no mention is made of 19 years of Jordanian occupation.

Wishart’s journey moves on to Shuafat.

“The Palestinians who live here remain angry at being under Israeli control. The train just adds to their grievances.”

 Interviewees’ hyperbole passes without challenge:

“This is a racist train to keep Jerusalem for the Jews only.”

“Every day the train passes they are butchering me. Every day they are killing me. This is what the train means to us.”

Concerning the latter interviewee viewers are told:

“…what used to be his land until it was taken to build this train station…”

It is called compulsory purchase, of course, and it happens all over the world. Wishart refrains from using that terminology however, telling audiences:

“He refused compensation because the taking of land fits into a broader picture. Since 1967 Israel has seized about six thousand acres of land in East Jerusalem. Walid has lost about ten acres.”

No source is provided for that information.

Whilst Wishart has plenty to say about Shuafat and clearly steers viewers towards a specific narrative, his account does not include any mention of Hamas’ activities in that neighbourhood.

“I can’t help feeling that the state of this place and the lawlessness – all enclosed by the barrier – make this part of Jerusalem a tinder box waiting to ignite.”

Interviewee: “It’s difficult to be a child born into an environment of occupation and racism. […] Nobody’s born a violent person but the segregation and disparities lead to war and violence.”

At around 17:02 Wishart says:

“Just as we’re leaving the camp [Shuafat] there’s an attack on the guards at the checkpoint.”

He later adds:

“It turns out that most of the noise comes from fireworks – the ammunition of the powerless.”

During that segment (at 17:38) viewers see a boy apparently describing the scene and his words are translated on screen as follows:Panorama light rail prog soldiers

“These are the kids that throw stones at the soldiers”

BBC Watch asked a professional translator to verify that translation and this was his response:

“…it is impossible to make out what the boy says. I listened to it over and over again, together with an expert on Palestinian dialects. There are two words that the boy says before “al-yahud”, it is impossible to make out what these words are. But “al-yahud” is clearly heard, and of course that does not translate as “soldiers””.

Once again, apparently, we have a case of ‘creative’ BBC translation which censors the Arabic word for Jews, thus depriving audiences of important insight into the context and background to a story.

An additional case of ‘lost in translation’ appears in a section of the film showing Jerusalem Day celebrations which Wishart describes as “a celebration of Israel’s 1967 capture of East Jerusalem and the Old City” with no explanation of the subject of the reunification of the city after 19 years of Jordanian occupation during which Jews were prevented from visiting their holy sites. At 22:42 viewers see the chants of Palestinian protesters translated as:Panorama light rail prog defend Palestine

“With our souls, our blood, we defend Palestine”

The accurate translation does not include the word ‘defend’:

“With our souls and our blood, we will redeem you, oh Palestine”

From 22:55 an interviewee’s words pertaining to the Israelis celebrating Jerusalem Day are translated on screen as follows:

“This scene causes great anger for all the people of Palestine. They break into the Old City of Jerusalem and provoke people with their shameful dancing. This is unacceptable.”

Our translator pointed out that the term ‘Old City’ and the word ‘provoke’ do not appear:

“This scene leads to tremendous anger from all segments of the Palestinian people. They forcefully attack the city of Jerusalem with racist incitement and this scandalous dance. This is an unacceptable act.”

Towards the end of the film, at 24:32, and despite having previously told viewers that the government of Israel has made it perfectly clear that no changes will be made to the status quo on Temple Mount, Wishart returns to his dubious hypothesis:

“When I was here 31 years ago even my most fervently Zionist friends weren’t rushing to build a temple on this site. Now the idea is gathering support from within the mainstream. Even a member of the new cabinet supports the idea. I can’t help but think that if some Jews push much further this would surely be the last stand for the Palestinians.”

And at 25:01 he manages to introduce conspiracy into what is no more than an urban public transport system:

“I’m left wondering what is the purpose of the train. Does its ultimate destination hold a clue? It travels north, through the Palestinian neighbourhoods, and snakes round the refugee camp. What’s so controversial is that the ultimate destination is an Israeli settlement. A thousand acres taken by Israel to build a beautiful suburb. Like all settlements in occupied territory, most of the international community consider them to be illegal.”

That ‘settlement’ is the Jerusalem neighbourhood of Pisgat Ze’ev and a quick search even of Pisgat Ze’ev’s Wikipedia entry would have shown Wishart that much of the suburb is in fact built on land purchased by Jews before the Second World War. In line with the usual BBC practice, Wishart makes no effort to inform viewers of the existence of differing legal opinions concerning the legality of ‘settlements’ and he also makes no effort to clarify that under any realistic scenario, Pisgat Ze’ev would be likely to remain under Israeli control in the event of a peace agreement with the Palestinians. He even promotes his hypothesis further with the following ridiculous claims:

“The train makes permanent the expansion of Israel. This settlement is built like a fortress.”

In late 2013 the BBC’s Director of Television claimed that it measures the success of its programmes by asking itself whether they are “fresh and new”. Perhaps the saddest thing about this edition of Panorama is that it is so predictable. From the standard, jaded, presentations of ‘settlements’, ‘the wall’ and ‘international law’, through the impartiality box-ticking inclusion of brief segments pertaining to terror attacks against Israelis – with no mention of the word terror – and to the failure to seriously address the political, religious and ideological roots of Palestinian terrorism whilst misrepresenting fringe opinions as “mainstream” Israeli thought, this politicized film treads a well-trodden route which is anything but “fresh and new”.

Fresh would have been to tell BBC audiences about the increasing numbers of Muslim Jerusalemites living in mixed neighbourhoods (including Pisgat Ze’ev) or to inform viewers of the extremist incitement which goes on inside Al Aqsa Mosque. New would have been to get the history of Jerusalem right and to go back before the standard BBC starting point of 1967 by including coverage of the topics of Jewish-owned lands before 1948 and the expulsion of Jews from the Old City and other neighbourhoods by Jordan.

Adam Wishart however chose to stick with the tried and trusted formula which guaranteed the airing of his film by the BBC and his bizarre shoe-horning of a light rail system into the story does nothing to disguise that fact.

Resources:

Panorama – contact details

How to Complain to the BBC

 

BBC coverage of Ramadan terror ignores attacks in one country – in English

The BBC has quite understandably devoted considerable air-time and column space to coverage of the June 26th terror attacks in Tunisia, France and Kuwait and some of that content (see for example here on BBC television news and here on the BBC News website) has addressed the fact that the attacks took place during Ramadan.  

One particularly interesting discussion on that topic and others took place in the June 28th edition of “Sunday Politics” on BBC One – presented by Andrew Neil – with the sensible contributions from Maajid Nawaz and Tim Marshall being especially refreshing. As Nawaz pointed out:Sunday Politics terror Ramadan

“Jihadists in particular don’t see this as a month of prayer. They don’t see this as a month of merely spiritual replenishment. They see it as a month of war or a month of jihad.”

He later added:

“Yes, we are in a war but actually the target in this war – if we see it as just ISIS we’re incredibly short-sighted and prior to that we saw it as just Bin Laden who the international community killed and yet we had something far worse than Bin Laden emerge because we are fundamentally unable – due to reasons of political correctness or fear of being accused of being racist – we are unable to identify what the problem is here. […] President Obama – who is meant to be leading on this front – has not up until now named this ideology: it’s called the Islamist ideology. “

Of course in order to be able to name the ideology, people first need to be aware of what is happening and whilst Israelis are among those who have seen a sharp uptick in the already high number of terror attacks since Ramadan commenced, most of the BBC’s worldwide audience remains unaware of that fact.

On June 19th a fatal terror attack took place near Dolev with Hamas later claiming responsibility. BBC English language services did not report the incident but it was covered in Arabic.

On June 21st a Border Police officer was seriously injured in a stabbing attack in Jerusalem and another man was injured when a bus was firebombed later the same day. The BBC did not report either of those incidents.

On June 23rd a missile fired from the Gaza Strip exploded near Kibbutz Yad Mordechai. That attack was not reported by the BBC’s English language services but the Israeli response to it did get coverage in Arabic.

On June 26th a Palestinian gunman opened fire on soldiers at Beka’ot checkpoint in the Jordan Rift Valley. There were no BBC English language reports on that incident but it was mentioned briefly in a later report in Arabic.

On June 27th an ambulance traveling near Beit El was attacked with live gunfire. There was no BBC coverage of that attack.

On the morning of June 29th a female soldier was injured in a stabbing attack at a crossing near Bethlehem. Later in the evening of the same day, four Israelis were wounded in a shooting attack near Shvut Rachel.

“The four had been driving back from a basketball game near Route 60, the main north-south artery running through the West Bank, when they were attacked. Security forces were initially unsure whether the four were shot at from a passing vehicle or a roadside ambush.”

Neither of those incidents was reported by the BBC’s English language services even after the most seriously wounded victim of the second attack died but both the earlier and later attacks were reported in Arabic. According to Palestinian media outlets, Hamas claimed responsibility for the Shvut Rachel shooting. 

As we can determine from the fact that at least some of the above incidents were reported on the BBC Arabic website, the corporation is obviously well aware of the fact that they took place. One question therefore arising is why – in a similar pattern to that already established in relation to coverage of missile fire from the Gaza Strip – the attacks are not being reported in English. An additional and related point worthy of note is that BBC audiences have not been informed about Hamas’ efforts to build up its terrorist infrastructure in Judea & Samaria.

It seems that another factor needs to be added to Maajid Nawaz’s list of reasons why some people are unable to identify the problem of Islamism. That factor is the politically motivated refusal to accurately recognise some terrorists’ motives and ideology.  

Related Articles:

The BBC, terrorism and ‘consistency’

BBC News coverage of terrorism in Israel in May 2015