The missing word in BBC R4 reporting on UNESCO Hebron resolution

h/t DS

On the evening of July 7th listeners to BBC Radio 4’s ‘The World Tonight’ heard extensive coverage of that day’s UNESCO resolution declaring the old city of Hebron an endangered ‘Palestinian’ world heritage site – but with one word critical for audience understanding of the story repeatedly omitted.

The programme’s synopsis reads: [emphasis in bold added]

“Israel has strongly criticised UNESCO’s declaration that Hebron is a World Heritage site.”

Presenter Razia Iqbal gave listeners the headlines at the start of the programme (from 00:40), including:

“Israel has strongly criticised a UN decision to declare Hebron a world heritage site. We’ll get the Palestinian response.”

Listeners then heard what it later became apparent was an edited and spliced statement from Manuel Hassassian:

“I’m not only pleased but I’m thrilled that UNESCO is preserving the culture and the identity of the Palestinian people in Hebron.”

The programme continued with a news bulletin read by Charles Caroll in which (at 05:32) listeners heard the following:

“The Israeli Prime Minister Benjamin Netanyahu has condemned the decision of the UN cultural body to declare the old city of Hebron a protected world heritage site. He called it delusional. Palestinian diplomats had urged UNESCO to fast-track the site’s addition to the list of world heritage sites in danger. Our Middle East correspondent Tom Bateman has more details.”

Bateman: “There were heated scenes during the meeting of the UN’s cultural body in Krakow as delegates asked security to remove the Israeli ambassador who’d confronted the chair on the platform. The vote, which followed a submission from the Palestinian delegation, designated the old city of Hebron an endangered world heritage site. The city is holy to all three monotheistic faiths. Rising from its ancient centre is the imposing site known to Jews as the Cave of the Patriarchs, to Muslims as the Ibrahimi mosque. The city is also one of the West Bank’s most acute flash points. Several hundred Jewish settlers live in the centre, surrounded by 200,000 Palestinians.”

In other words, in the first six and a half minutes of this programme listeners heard three portrayals of the story, all of which omitted any mention of the highly relevant fact that Israel’s objections are actually rooted in UNESCO’s declaration of the old city of Hebron a ‘Palestinian’ site – and the consequent erasure of its Jewish history and heritage – rather than in any objection to conservation per se. 

The same story was the topic of a long item broadcast later on in the programme (from 30:12) and Razia Iqbal’s introduction to that item likewise failed to inform listeners of the real reason for the controversy. [emphasis in bold added, emphasis in italics in the original]

Iqbal: “The ancient city of Hebron is significant for all three monotheistic faiths and it’s often been a contested city. Today it finds itself at the centre of controversy because the UN’s cultural agency has voted to declare the old city of Hebron, which is in the West Bank, as a protected world heritage site. The Palestinians had urged UNESCO to fast-track the process, alleging that Israel was carrying out a number of violations in Hebron where a small community of Jewish settlers lives in the middle of more than 200,000 Palestinians. Israel was deeply opposed to the move and its prime minister Benjamin Netanyahu condemned UNESCO’s decision as delusional.”

Listeners then heard a voice-over translation of the Israeli prime minister’s statement in Hebrew.

“This time they have determined that the Tomb of the Patriarchs in Hebron is a Palestinian site – in other words, not Jewish – and that the site is endangered. Not a Jewish site? Who’s buried there? Abraham, Isaac, Jacob, Sarah, Rebecca and Leah: our forefathers and mothers. And that this is in danger? Only where Israel is present like in Hebron is freedom of worship guaranteed for everybody.”

Iqbal next introduced an interviewee who appeared days before in a BBC World Service item relating to the same topic and like her colleague, she too presented him as a “tour guide”, failing to inform audiences of the fact that he is an activist in a ‘peacemaking’ group registered in the US.

Iqbal: “The words of the Israeli prime minister Benjamin Netanyahu. Elihau McLean is a Jerusalem based tour guide who runs what are described as dual narrative tourist visits to Hebron. He’s been telling me why Hebron is such a…so historically significant.”

McLean: “Hebron is one of the oldest cities in the world. We understand it to be the second oldest city in the holy land after Jericho. Hebron is at least 4,000 years old. There’s an archaeological site in a hilltop called Tel Rumeida or Tel Hebron that dates back to the early Bronze Age about 4,500 years ago and that’s the site of the biblical city of Hebron that’s mentioned in the Bible. That’s also where King David established his kingdom – the kingdom of Judea – over 2,500 years ago. There’s ancient history in Hebron.”

Iqbal: “And it’s significant and important to Jews as well as Muslims and Christians.”

McLean: “That’s right. It’s…first of all Jews have four holy cities in the world. The first holiest city is Jerusalem and our second holiest city is Hebron. Muslims have four holy cities; Mecca, Medina, Jerusalem and Muslims consider Hebron their fourth holiest city after Jerusalem. So it’s holy to Jews and Muslims, certainly, as well as Christians.”

Iqbal: “And politically, how is it currently divided between the Palestinians and Israeli ownership?”

McLean: “So Bill Clinton invited Yasser Arafat and Benjamin Netanyahu in 1997 to a small river in the state of Maryland called Wye River and they negotiated the Hebron Accords where Israel agreed to withdraw from 80% of the city and hand it over to Palestinian Authority control. That 80% is called the letter H one – Hebron 1. H2 – 20% of the city – where 30,000 Palestinians live and about 1,000 Israeli Jews live in that 20%. It’s called H2 and that is the heart of the old city where the Tomb of the Patriarchs is, the Kasbah – the old Arab market. So that’s where most of the tension is; in the old city and in the middle of a region called H2 under Israeli control.”

Iqbal: “What’s your view today in the context of what you do – but also just generally – that UNESCO has declared the old city that you’re talking about as a protected world heritage site? What do you make of that?”

McLean: “I run weekly dual narrative tours and we bring the tourists to Hebron. We have a Palestinian partner organisation so they get a Palestinian tour guide to hear the Palestinian narrative and then they hear the Israeli narrative. So they hear Palestinian speakers, they get to meet soldiers, they get to meet settlers, they get to meet and hear all voices. Our tour is the only nuanced tour of Hebron. With that in mind, I would say that it’s…I feel it’s a bit absurd the UNESCO decision. From what I understand it acknowledges the old city of Hebron and the Tomb of the Patriarchs specifically and exclusively as Islamic heritage sites which is a bit absurd considering the Tomb of the Patriarchs is the foundation of Jewish history. It’s the longest standing holy site of Judaism – even more than the Temple itself. That building was never destroyed. It was built by King Herod two thousand years ago: hundreds and hundreds of years even before the arrival of Islam. So how can…even from an Islamic or historical or archaeological point of view… anyone who understands biblical history understands that this is an ancient heritage site. And then it was a church and then it was a mosque. So if we can acknowledge that all three faiths are connected there, I think UNESCO would have a lot more credibility.”

Iqbal: “That was Eliyahu McLean; a Jerusalem tour guide. I’ve also been speaking to Ambassador Manuel Hassassian who is the head of the Palestinian mission to the UK. I asked him for his reaction to UNESCO’s decision.”

Observant audience members would then have realised that they were hearing the first part of the ‘quote’ promoted at the beginning of the programme – as well as what the BBC preferred to edit out of its headline.

Hassassian: “I am not only pleased but I’m thrilled that there is acknowledgement by the international community through UNESCO that Hebron is an occupied city and it should be under the sovereignty of the Palestinian leadership.”

Iqbal: “Well, the UN recognises that Hebron is in the West Bank so that’s not the issue. The issue is the resolution pointing out the committee sees that those areas inside the old city of Hebron that are deemed to be in danger are now protected under a kind of world heritage site notion. What does that mean to the Palestinians?”

Listeners then heard the second half of that spliced quote:

Hassassian: “It means that UNESCO is preserving the culture and the identity of the Palestinian people in Hebron.”

Iqbal: “There has been concern voiced that the application made by the Palestinians to UNESCO only focused on the Islamic period in Hebron’s history and didn’t acknowledge the Christian and Jewish history of key sites in the area. What’s your view of that?”

Seeing as so far listeners had only heard of such concerns from the Israeli prime minister and from an Israeli interviewee, they would be unaware that similar concerns were also raised by the professional body that examined – and recommend not to accept – the Palestinian proposal as well as by several Western countries present at the debate.

Hassassian: “Well you know nobody can deny the fact that…I mean the site in itself also there is of course a tacit agreement and acknowledgement to the Tomb of the Patriarchs there. Nobody is denying that factor and it has been said explicitly in the document that this is, you know, a site that is Muslim, Christian and…err…of course Jewish.”

Iqbal: “Are you saying though that the sites that are clearly of value and significance to all three monotheistic faiths are not being taken care of?”

Hassassian: “Well because Israel controls – we have to understand this – Israel controls the site and Israel has accepted the 300 settlers to reign supreme in that part and to take over, you know, by sheer and brute force the control of that area. Now this resolution comes to say that there is no monopoly, especially using religion, as an excuse to control that part of Hebron.”

Failing to challenge Hassassian’s blatant lie or to remind listeners – and him – that there are Israelis living in that part of Hebron because the Palestinian Authority agreed to such an arrangement twenty years ago and while refraining from clarifying that this latest Palestinian stunt is precisely intended to use religion as a means of controlling that part of the city, Iqbal went on:

Iqbal: “What difference is it going to make on the ground?”

Hassassian: “It makes a big difference. The difference is is [sic] the fact that this is part and parcel of a city that has 200,000 population. They have the right to go there, to practice their religion. It is under the sovereignty of the Palestinians with accessibility to other religions to practice their rights.”

Iqbal: “But hasn’t that been the case already?”

Hassassian: “No it has not been. If you go there, and I was there, ma’am, like six months ago, I had to go through hell in order to enter, you know, the Abrahamic mosque. I had to go through intensive security search and I had to show that I am a Muslim or not. You know: just allow me to enter.”

Iqbal did not bother to ask Hassassian if the security search he had to endure has anything to do with the prevalence of Palestinian terrorism in Hebron or whether the need to show whether he is a Muslim is related to the fact that certain areas of the site – which is run by the Waqf – are open to Muslims but off-limits to Jews for all but ten days a year.  

Iqbal: “And, and you are now saying that it will be absolutely the case that those Israelis and those people who practice Judaism will have access to those sites also, without the kind of treatment that you’re alleging you have to go through when you want to visit the mosque?”

Hassassian: “When there is peace and when is our state not only recognised by the United Nations General Assembly but hopefully by the Security Council and when Israel accepts the Palestinian state on the borders of 1967, I think everything is negotiable.”

Although that would obviously have been a good time – especially in light of that revealing response – to inform listeners of the fact that under the terms of the Oslo Accords the Palestinian Authority is supposed to “ensure free access” to Jewish holy sites in areas under its control – and that already that clause is not properly upheld – Iqbal closed the item there.

Iqbal: “Ambassador Manuel Hassassian who is the head of the Palestinian mission to the United Kingdom.”

As was the case in two other BBC reports on this story (see ‘related articles’ below), audiences were not provided with the relevant context of the PA’s repeated efforts to erase Jewish history and heritage by tabling politicised motions at the UN’s cultural body and neither were they informed that the professional body that examined the Palestinian proposal did not recommend its adoption.

In this report, however, the BBC also failed to present the crux of the story accurately to Radio 4 listeners by repeatedly refraining from including the word ‘Palestinian’ in its description of the UNESCO resolution.

Related Articles:

Superficial BBC WS report on PA’s latest UNESCO stunt

BBC’s erases the real story in report on UNESCO’s Hebron resolution 

 

BBC’s Berlin correspondent: Jews “displeased the Nazis”

h/t LO

The January 15th edition of the BBC Radio 4 programme ‘Six O’Clock News’, presented by Charles Carroll, included a short item (from around 26:00) about the Guelph Treasure.

Six Oclock News 15 1 14

Carroll introduces the item:

“A German mediation panel has started hearing evidence in a dispute about the ownership of a vast collection of medieval religious art, believed to be worth hundreds of millions of pounds. The Guelph Treasure is currently housed at the state-founded Bode Museum in Berlin. But the heirs of Jewish art dealers who owned it in the 1930s say they sold it to the Nazis under duress. Israel has taken the unusual step of writing to the German government to say it’s watching the matter closely. Our correspondent Steve Evans has been to see the treasures in the darkened vault where they’re on display.”

Steve Evans has been the BBC’s Berlin correspondent since September 2010. He tells listeners: Picture of Stephen Evans

“These works are without doubt stunning. Here in the Bode Museum in Berlin are the most ornate gold and silver-work crucifixes. There’s a magnificent twelfth-century carving of a church here with engravings of the apostles and of Christ on the cross, all in ivory and pearl and domed in gold.

In 1671 these treasures passed from the church in Germany to the Duke of Brunswick-Luneberg whose family kept them for nearly three centuries. Then, in 1929, a group of Jewish art dealers bought them. Four years later the Nazis came to power and Goering, the founder of the Gestapo, decided he wanted these treasures for the Nazi Reich.

In the atmosphere of terror at the time, the art dealers sold their treasures: a forced sale say their descendants today. It was a time when Jews, who displeased the Nazis, risked their lives. Now an official commission will decide if these treasures can stay here.”

There are perhaps two ways of reading that miserable sentence. Were one being charitable, it could be interpreted as intending to say that Jews who did something to incur the displeasure of the Nazis risked their lives. Clearly that was not the case: Jews were persecuted and exterminated en-masse not because of anything they had done or said, but purely and simply because they were Jews.

But when one actually listens to Evans’ report, one notes that he pauses after the word ‘Jews’ and again after the word ‘Nazis’, thus clearly indicating that his intention is to convey to listeners that in general, Nazis were “displeased” by Jews.

Steve (Stephen) Evans’ statement is not merely a reduction of the famous British understatement to the absurd. The crass description of a racist, persecutory, genocidal regime as “displeased” and the inversion of action and reaction in that sentence – which makes Jews the active party who “displeased” the passive Nazis – is both historically ridiculous and offensive.

BBC editors and correspondents – and especially one based in Berlin for over three years already – should know a lot better.

Update:

BBC Watch has received the following e-mail from Mr Evans:

Greetings,

I don’t normally spot your website but on a slow day I came across it.  Can I say that what you write about me and my piece is drivel.  It reveals a level of historical knowledge and awareness that would shame any moderately intelligent fifteen year old with half an interest in the events of the last century. The works were sold in 1935 – the same year as the Nuremberg Laws – so there was no systematic murder of Jews by the state at that time.  What there was, rather, was widespread persecution.  As I pointed out:  any Jew who displeased Nazis risked extreme violence.  Feel free to incorporate my views in your “analysis” – though somehow I suspect you won’t!

Stephen Evans

Berlin Correspondent, BBC

So once again, as noted above, Steve Evans is suggesting a connection between what Jews did – “displeased Nazis”- and the risk of “extreme violence” against them and is apparently unwilling to acknowledge that in fact, racist attitudes towards Jews as a group – rather than anything specific individuals did or did not do – were the basis for both “widespread persecution” and “extreme violence”.