BBC ignores developments in story it reported in 2014

Nearly five years ago a filmed report titled “Ethiopia’s Jewish community divided“ was broadcast on BBC World News television and promoted on the Middle East and Africa pages of the BBC News website. 

“As Jewish people around the world marked the festival of Passover, thousands of Jews living in northern Ethiopia, did not have much to celebrate.

Many have been left disappointed by an Israeli government decision to end a 30-year-old programme that saw tens thousands of Ethiopian Jews airlifted to the Holy Land.

And many families are grappling with being separated from their loved ones, as Focus on Africa’s Emmanuel Igunza found out in the north-western city of Gondar.”

As was noted here at the time, the BBC’s correspondent left out some very critical details in his story about “the last Jews of Ethiopia” – the most obvious one being that the Falash Mura are Christians whose Jewish ancestors were converted by Western missionaries from around the end of the nineteenth century.

BBC audiences have not seen any follow-up reporting on that story despite the fact that following a 2015 change in government policy, 1,300 Falash Mura immigrated to Israel in 2017. In October 2018 the Israeli cabinet authorised a plan to bring a further 1,000 members of the community to Israel and the first group arrived this week.

“The first 83 immigrants from Ethiopia, out of a total of some 1,000 approved last year for entry into Israel, arrived at Ben-Gurion Airport on Monday night after waiting in Gondar for an average of 15 years.

In October, the government approved for immigration 1,000 members of the Falash Mura community in Ethiopia who have children currently living in Israel. […]

The immigrants were welcomed by Jewish Agency Chairman Isaac Herzog and Aliyah and Integration Minister Yoav Galant, as well as by several well-wishers, including a delegation from the Jewish Federation of Chicago.”

The BBC has to date not found those developments in the story it reported in 2014 worth covering.

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In which the BBC’s Addis Ababa correspondent decides who is Jewish

In which the BBC’s Addis Ababa correspondent decides who is Jewish

Here’s a heart-breaking story which was broadcast on BBC World News television and promoted on the Middle East and Africa pages of the BBC News website on April 24th under the title “Ethiopia’s Jewish community divided“.

Falash Mura

Presenter Emmanuel Igunza reports:

“Shouts of praise for the holy scrolls but make no mistake; this is not Israel. Welcome to Gondar – an ancient historic city in northern Ethiopia and home to the Falash Mura: the last Jews of Ethiopia.  

They spend their days living according to Jewish tradition, passed onto them over hundreds of years. The tranquility here betrays the emotional turmoil that many feel, not able to join their families in Israel. Stories of siblings separated, children allowed to settle in the Jewish homeland while their parents remain behind. Under the Israeli government criteria, only those Falash Mura who can show evidence of Jewish ancestry on their mother’s side are allowed into Israel and granted citizenship.

The Jewish community here is big, numbering thousands, and right now they’re having one of their prayer sessions. But there has been disappointment in Gondar. Many hold the cherished idea of travelling to Israel but have not. But there is also a strong sense of determination to keep their faith strong and to make their lives much better.

Abamesh Takiv [?] is a project manager with a local NGO helping poor Ethiopian Jews. Like many who she lives and works with, Abamesh wants to join her family in Israel.

‘Our family was registered fifteen years ago to go to Israel. My entire family from my father’s side has gone and it is only me and my father who have remained. We really, really want to go. We have not given up hope. We continue to live in hope.’

More than five thousand Ethiopian Jews living in Gondar say they have relatives in Israel, but their attempts to go back to what they call their spiritual home have been futile. Last year Israeli authorities announced that they had completed the last major airlift of Ethiopians seeking a new home in Israel. But many here still pray for divine intervention for that day when they will be reunited with their families.”

The problem with Emmanuel Igunza’s story is that he has left out some very critical details, the most obvious one being that the Falash Mura are Christians whose Jewish ancestors were converted by Western missionaries from around the end of the nineteenth century.

Notably, in past articles concerning the Falash Mura, the BBC has reported the issue accurately. In this article from 2000, it states:

“They belong to the Falash Mura community – Jews who converted to Christianity generations ago.”

A BBC report from 2010 states:

“The Falash Mura’s ancestors converted to Christianity under pressure in the 19th Century and so are not eligible to emigrate under Israel’s Law of Return.”

Another article from 2013 states:

“The Falash Mura’s ancestors converted to Christianity under pressure in the 19th Century.”

Emmanuel Igunza, however, chooses to conceal from audiences the very issue which is at the root of the whole story and even takes it upon himself to define the religion of the people who are the subject of his report.

That enables him to turn the story into one of poor Ethiopian Jews rejected by Israel: an obviously superficial portrayal of a much more complex issue with which Israel has been wrestling for many years.

The framing of this story is of course particularly notable in light of other BBC reports on the Ethiopian community in Israel, not least the one by Paul Bakibinga which preceded Igunza’s item by a mere five days. Past BBC reports have not infrequently used the topic of the Ethiopian community as a hook upon which to hang none too subtle insinuations of Israel as a racist society which discriminates against immigrants from Ethiopia – see for example here and here. Now Emmanuel Igunza shows us that even Ethiopians in their native land can be used for the purpose of similar framing – just as long as certain crucial facts are made to disappear.