Postscripts to the BBC’s coverage of the Jerusalem terror attack

As readers no doubt recall, the BBC’s report on the terror attack that took place in Jerusalem on June 16th failed to tell audiences that ISIS had claimed the attack or that Hamas had rejected that claim of responsibility, saying that one of the terrorists was its own operative and that the other two belonged to the PFLP.

“Early on Saturday morning, Hamas rejected IS’s claim of responsibility, saying the three belonged to Palestinian terrorist organizations.

“The claim by the Islamic State group is an attempt to muddy the waters,” said Sami Abou Zouhri, spokesman for the terrorist group which runs the Gaza strip.

The attack was carried out by “two Palestinians from the Popular Front for the Liberation of Palestine and a third from Hamas,” he said.”

Moreover, in the final version of the BBC’s report readers found the following distorted portrayal of a statement from Israeli officials saying that there was no indication that the terrorists were connected to ISIS:

“Police said there was “no indication” of a link between the suspects and a terror group.”

As far as BBC audiences are concerned, therefore, the attack was perpetrated by three people unconnected to any organisation.

However, as MEMRI reported, one of the terrorists was claimed by Fatah on multiple social media platforms: a claim confirmed by his family.

“Bereavement notices were posted on the Fatah Deir Abu Mash’al Facebook page, one of which claimed attacker Osama Ahmad ‘Atta as one of its members: “The Fatah movement in Deir Abu Mash’al in the Ramallah and Al-Birah region mourns, with great pride, its martyr hero Osama Ahmad ‘Attah… perpetrator of the heroic operation at Bab Al-‘Amoud [Damascus Gate]…”

In addition, the Fatah Facebook page posted a notice from relatives of Osama ‘Atta saying that although the family honored all the delegations that had come to pay tribute following ‘Atta’s killing – including PFLP representatives who claimed that he was one of that group’s members – “we informed them that our martyr son Osama is a Fatah member.””

In other words, even though Fatah, Hamas and the PFLP have each clearly stated that they were linked to the terrorists that carried out the attack, not only do BBC audiences have no knowledge of that fact but the BBC report that remains on the website as “historic public record” still specifically tells readers that the perpetrators were not linked to “a terror group”.

Referring to the terrorism seen in Israel since October 2015, that same report also informed BBC audiences that:

“Israel says Palestinian incitement has fuelled the attacks. The Palestinian leadership has blamed frustration rooted in decades of Israeli occupation.”

As has been frequently noted on these pages during that time, the BBC has consistently avoided providing its audiences with the relevant information relating to incitement and glorification of terrorism by Palestinian officials which would enable them to understand why “Israel says” that.

Shortly after news of the June 16th attack had broken, the Palestinian Authority’s Minister of Education, Sabri Saidam (Saydam) – who is also a member of the Fatah Central Committee and has for years been quoted in BBC content – took to Facebook, describing the terrorists as ‘martyrs of Jerusalem’.

The BBC will not of course produce any follow-up reporting on that or any other Palestinian Authority or Fatah glorification of terrorism. That means that when the next attack comes around, the corporation can once again tell its funding public that “Israel says” that incitement fuels terrorism while continuing to sidestep any real accurate and impartial journalism on the issue.

Related Articles:

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At BBC Culture website, audiences told Palestinians built Jerusalem

h/t FA

As British readers may know, for the past three years the BBC has been in “global partnership” with the Hay Festival. That means that BBC audiences see and hear coverage of that literary event across a variety of platforms and this year that included an episode of the programme ‘Talking Books’ which was broadcast on both the BBC News Channel and BBC World News on various dates during June.

“George Alagiah meets renowned writer and political commentator Ahdaf Soueif at Hay Festival.”

“George Alagiah meets renowned writer and political commentator Ahdaf Soueif at Hay Festival. Her latest book, ‘This Is Not A Border: Reportage and Reflection from the Palestine Festival of Literature’ is an anthology celebrating the tenth anniversary of her own extraordinary literary festival.”

The Palestine Festival of Literature – more commonly known as ‘PalFest’ – is of course an annual exercise in delegitimisation of Israel and promotion of the BDS campaign.

The ‘Talking Books’ programme is only available to UK-based audiences via BBC iPlayer but a clip from Alagiah’s conversation with Palestine Solidarity Campaign patron Ahdaf Soueif was posted earlier in the month on the BBC’s ‘Culture‘ website.

“Soueif is also a founding chair of the Palestinian [sic] Festival of Literature (Palfest). Her latest book, This Is Not a Border is a collection of writings from people who have appeared on the festival’s programme.

In this clip, Soueif reads from her own essay in the book, on the sanctuary of the Dome of the Rock in Jerusalem. Watch the video above to see more of Ahdaf Soueif’s interview from the Hay Festival 2017.”

Those viewing that clip – which of course was specifically chosen to be promoted on the BBC’s ‘Culture’ website – hear the following from Soueif: [emphasis in italics in the original]

“…and I chose to write about Jerusalem because for the last four or five years we’ve really seen the push against and into Jerusalem becoming stronger and stronger. And at the heart of Jerusalem is of course the Dome of the Rock within el Haram al Sharif which is the sanctuary – Al Aqsa.

And it’s always…ever since I started doing this…the first time I went to Palestine in 2000 there was a moment when I walked into the sanctuary and I really, really felt…felt such a peace. I mean it’s such a beautiful space and throughout the festival I have really tried…wanted to give the visitors that sense…to give them that moment when you walk in and the world folds away. So I chose to describe the sanctuary and what it means and its history. And here is just the second paragraph in that piece which says –

A sanctuary on a hilltop. Around it the earth fell away. Palestinians are masters of terracing. They built Jerusalem on a hill and the Old City slopes gently towards the south-east; towards the sanctuary. And there, the central and biggest of 26 terraces is for the Dome of the Rock. From the south, 20 steps lead up to it. From the north, just nine.”

It is of course not in the least bit surprising to find veteran anti-Israel activist Ahdaf Soueif exploiting the wrapping of a literary festival for political ends. Predictable erasing all Jewish history from her portrayal of Temple Mount and using partisan terminology to describe the location, she promotes to Hay Festival goers and BBC audiences alike ridiculous ahistorical notions such as the idea that Palestinians built Jerusalem and the Dome of the Rock is situated on specially constructed ‘Palestinian terracing’.

However, the text accompanying this specifically selected clip does not include any factual information that would relieve audiences of those inaccurate impressions created by Soueif and it fails to adhere to existing BBC guidance on the use of terminology when describing Temple Mount and ‘Palestine‘.

Related Articles:

The Guardian, PalFest and the ‘culture’ of anti-Israel activism (UK Media Watch)

BDS-promoting Palestine Festival of Literature supported by British public funding (UK Media Watch)

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Mapping changes in the terminology used by the BBC to describe Temple Mount 

 

 

 

 

BBC News coverage of terrorism in Israel – May 2017

The Israel Security Agency’s report on terror attacks (Hebrew) during May 2017 shows that throughout the month a total of 144 incidents took place: 113 in Judea & Samaria, twenty-nine in Jerusalem, one inside the ‘green line’ and one attack from the Sinai Peninsula.

The agency recorded 121 attacks with petrol bombs, 11 attacks using explosive devices, one stabbing, three shooting attacks and six arson attacks in Judea & Samaria and Jerusalem. Also recorded were one stabbing attack in Netanya and one missile attack from Sinai.  

Two people – both members of the security forces – were wounded in attacks during May.

The BBC News website did not cover any of the terror attacks that took place during that month.

The attacks ignored by the BBC include an attempted IED attack on May 10th, a stabbing in Jerusalem on May 13th, a stabbing in Netanya on May 23rd and a missile attack from Sinai on the Eshkol district on the same day.

Since the beginning of 2017 the BBC’s English language services have not reported any of the nine incidents of missile attacks that have taken place.

Since the beginning of the year the BBC News website has reported 0.51% of the total terror attacks that have taken place.

Related Articles:

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BBC News coverage of terrorism in Israel – March 2017

BBC News coverage of terrorism in Israel – April 2017 

BBC News changes headline, deletes Tweet after anger at portrayal of terror attack in Jerusalem

On the evening of June 16th three Palestinian terrorists from a village near Ramallah carried out a combined attack in Jerusalem. Border Police officer Hadas Malka was critically wounded while responding to the incident and doctors were unable to save her life. In addition, four more people were wounded. While ISIS claimed responsibility for the attack, Hamas rejected that claim:

“Early on Saturday morning, Hamas rejected IS’s claim of responsibility, saying the three belonged to Palestinian terrorist organizations.

“The claim by the Islamic State group is an attempt to muddy the waters,” said Sami Abou Zouhri, spokesman for the terrorist group which runs the Gaza strip.

The attack was carried out by “two Palestinians from the Popular Front for the Liberation of Palestine and a third from Hamas,” he said.”

The BBC’s report on the attack currently appears on the BBC News website under the headline “Israeli policewoman stabbed to death in Jerusalem“. However, the article was originally titled “Three Palestinians killed after deadly stabbing in Jerusalem” and that was also how the BBC portrayed the incident on social media – much to the ire of many Twitter users.

As we see, that headline and sub-heading both fail to inform BBC audiences that the “Palestinians killed” were the terrorists who carried out the “deadly stabbing”.

As a result of public pressure, the BBC deleted that Tweet and posted a replacement some 24 hours after the attack took place. Readers may recall that this is by no means the first time that a BBC headline concerning a terror attack in Israel has prompted public outrage

As is inevitably the case in BBC coverage of Palestinian terror attacks in Israel – and in stark contrast to BBC portrayal of similar attacks in Europe – the article does not describe the incident as a terror attack.

Moreover, in the later version of the report readers found the following representation of a statement from Israeli officials saying that there was no indication that the terrorists were connected to ISIS:

“Police said there was “no indication” of a link between the suspects and a terror group.”

In fact – as the Times of Israel reported:

“All three of the assailants were members of Palestinian terrorist organizations, according to… Israel’s Shin Bet…

The attackers were identified by the Shin Bet internal security agency as Bra’a Salah and Asama Atta, both born in 1998, and Adel Ankush, born the following year. They were shot dead by security forces as they carried out their attacks.

The three were from Deir Abu-Mashal, a village near Ramallah. All had previously been arrested for or involved in terrorist activity, a Shin Bet statement said.”

Erasing the foreign nationals (including one Palestinian) murdered by Palestinian terrorists over the last 21 months, the report tells readers that:

“Forty-two Israelis have been killed in knife, gun and car-ramming attacks by Palestinians or Israeli Arabs since October 2015.

In late 2015 and 2016, such attacks happened with near-daily frequency but the rate has declined in recent months.”

That latter inaccurate claim is recycled from a previous BBC report. In fact, while in late 2015 the frequency of attacks was far beyond “near-daily”, around a hundred attacks still take place every month meaning that they remain on average a daily occurrence on average, notwithstanding the BBC’s failure to cover the vast majority of attacks.

As readers then see, the BBC continues to employ the “Israel says” formula in its portrayal of Palestinian terrorists killed while carrying out attacks.

“More than 240 Palestinians – most of them attackers, Israel says – have also been killed in that period. Others have been killed in clashes with Israeli troops.” [emphasis added]

The article closes with a mantra that the BBC has been promoting for many months:

“Israel says Palestinian incitement has fuelled the attacks. The Palestinian leadership has blamed frustration rooted in decades of Israeli occupation.”

Once again, it is worth remembering that since the surge in terror attacks began in late 2015, the BBC has consistently failed to provide its audiences with any serious reporting on the topic of incitement and glorification of terrorism by Palestinian officials. Readers are hence unable to judge for themselves whether or not what ‘Israel says’ is accurate.

Likewise, it is noteworthy that the portrayal of terrorism as being attributable to “frustration rooted in decades of occupation” conforms to a guidance document for members of the international media put out by the PLO in November 2015.

Update:

According to Ynet, the BBC has released the following statement:

“We accept that our original headline did not appropriately reflect the nature of the events and subsequently changed it. Whilst there was no intention to mislead our audiences, we regret any offence caused.”

Related Articles:

BBC Complaints: terror attacks in Jerusalem and Tunisia are “very different”

BBC Complaints clarifies discrepancies in terminology when reporting terrorism

Radio 4 gives insight into BBC avoidance of the use of the term ‘terror’ in Israel

BBC News finds terror (without quotation marks) in Europe

BBC finds a ‘working definition’ for terrorism in Europe

A new BBC ‘explanation’ for its double standards on terror 

BBC’s ‘rationale’ for its double standards on terror crumbles again 

 

 

 

 

BBC World Service history programmes on the Six Day War – part two

The second part of an account of the Six Day War on the BBC World Service radio history programme ‘Witness‘ was broadcast on June 8th (and repeated in the World Service programme ‘The History Hour’ on June 12th).

Titled “The Six Day War – A Jordanian View“, the programme’s synopsis reads as follows:

“In 1967 East Jerusalem was under the control of Jordan and Captain Nabih El Suhaimat was stationed there. In early June he and his soldiers fought in vain against Israeli paratroopers. But they lost control of the Old City and he was forced to flee Jerusalem in disguise. He has spoken to Zeinab Dabaa about the Six Day War.” [all emphasis in bold added]

That inadequate and evasive portrayal of course fails to inform listeners that the reason Jordan ‘controlled’ parts of Jerusalem on the eve of the Six Day War was because 19 years earlier it had invaded – and subsequently occupied and illegally annexed – territories designated as part of the homeland for the Jewish people at the San Remo conference in 1920.

Zeinab Dabaa’s introduction to the programme was similarly uninformative:

“Today we are going back to June 1967 and the Six Day War in the Middle East. In the second of two programmes about the conflict, I’ve been speaking to a former Jordanian army officer who tried to defend East Jerusalem which at that time Jordan controlled.”

Likewise her subsequent reference to that topic:

“Ever since the creation of the State of Israel in 1948, East Jerusalem – including the Old City which contains some of Islam and Judaism’s most holy sites – had been under the control of Jordan.”

Dabaa’s presentation of the background to the Six Day War included a vague and unexplained reference to “escalating tension”.

“It was on the 5th of June 1967 after months of escalating tension that the Six Day War began. The Israelis effectively wiped out the Egyptian air force on the first day of fighting. It was the beginning of a series of bitter defeats for Egypt, Syria and Jordan.”

A rare reference to the actions of terror groups was presented in partial terminology and without any explanation of what those groups were supposedly ‘resisting’ at a time when ‘occupation’ did not exist:

“By the mid-60s Palestinian resistance groups supported by Egypt and Syria were carrying out regular attacks on the Israeli border. This was followed by Israeli reprisals and a gradual build-up of Arab military forces around the border. Then, on the 30th of May 1967, King Hussein of Jordan and President Gamal Abdel Nasser of Egypt signed a joint defence agreement. During the signing ceremony, Nasser said ‘our basic objective will be the destruction of Israel’.”

However, completely absent from this programme’s presentation of the factors that caused the Six Day War were Soviet disinformation, Nasser’s expulsion of UN peacekeepers from Sinai, the subsequent massing of Egyptian troops in the peninsula and Egypt’s closure of the Straits of Tiran.  

Moreover, not only was the Israeli prime minister’s appeal to Jordan not to join the conflict erased from the picture given to World Service listeners but the fighting in Jerusalem was inaccurately portrayed as having been initiated by Israel.

Dabaa: “On the day the war started Captain Suhaimat and his company did their best to defend the Mandelbaum Gate into all Jerusalem.”

Suhaimat: “The fighting began at 11:25 am. The Israelis attacked us with light weapons.”

Dabaa: “But on Tuesday the Israelis started to intensify their attack.”

In fact, as Jordan’s King Hussein documented himself in his 1969 book, the Jordanians had been attacking Israel for several hours before any Israeli response came.

“It was now 9 A.M. on Monday, June 5, and we were at war.

Riad [the Egyptian general who commanded Jordanian forces] increased our fire power against the Israeli air bases by directing our heavy artillery – long-range 155’s – on the Israeli air force installations within our line of fire. Our field artillery also went into action, and our Hawker Hunters [British-supplied fighter jets] were ready to take part in the combined operation with the Iraqi and Syrians. […]

… we received a telephone call at Air Force Headquarters from U.N. General Odd Bull. It was a little after 11 A.M.

The Norwegian General informed me that the Israeli Prime Minister had addressed an appeal to Jordan. Mr. Eshkol had summarily announced that the Israeli offensive had started that morning, Monday June 5, with operations directed against the United Arab Republic, and then he added: “If you don’t intervene, you will suffer no consequences.”

By that time we were already fighting in Jerusalem and our planes had just taken off to bomb Israeli airbases. So I answered Odd Bull:

“They started the battle. Well they are receiving our reply by air.”

Three times our Hawker Hunters attacked the bases at Natanya in Israel without a loss. And our pilots reported that they destroyed four enemy planes on the ground, the only ones they had seen. […]

At 12:30 on that 5th of June came the first Israeli response to the combined bombing by the Jordanians, Iraqis and Syrians.”

Listeners also heard of displaced Palestinians – but not of the fact that the Arabs living in the areas occupied by Jordan in 1948 and illegally annexed in 1950 had been given Jordanian citizenship.

“On the 10th of June 1967 the war ended. Hundreds of thousands of Palestinians were either displaced from their homes or found themselves living under Israeli control. Israel now controlled much more territory including the Golan Heights, the Sinai desert, the West Bank and the Old City of Jerusalem.”

Both these BBC World Service history programmes supposedly provide audiences with information intended to enhance their understanding of historic events. Clearly the many omissions of important background in both these episodes, together with the second programme’s presentation of an inaccurate account of the timeline of fighting in Jerusalem, severely hinder listener understanding of the Six Day War.

Related Articles:

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BBC World Service history programmes on the Six Day War – part one

 

 

BBC World Service history programmes on the Six Day War – part one

The edition of the BBC World Service radio history programme ‘Witness‘ that was broadcast on June 7th 2017 (and repeated in the same station’s programme ‘The History Hour’ on June 12th) is titled “The Six Day War – An Israeli View” and is described as follows in its synopsis:

“On 7 June 1967, Israel captured the whole of Jerusalem during the Six Day War, including its most holy site, the Temple Mount that is revered by both Jews and Muslims. Louise Hidalgo has been talking to Arik Achmon, one of the first Israeli paratroopers to enter the old city that day and reach the Western Wall.”

In among her conversation with Arik Achmon, presenter Louise Hidalgo provided listeners with background to the story, some of which – to the programme’s credit – BBC audiences rarely hear. However, other parts of that background information were incomplete and unhelpful.

Hidalgo opened the programme thus: [emphasis in italics in the original, emphasis in bold added]

“Today we go back to the Six Day War between Israel and its Arab neighbours: a war that reshaped the Middle East. During those six days, Jordan, Egypt and Syria lost control of the West Bank, the Gaza Strip and the Golan Heights. But perhaps the Israelis’ most symbolic victory came in Jerusalem: the city revered equally by Jews, Muslims and Christians. “

While one can question the use of the word ‘equally’ in that portrayal, Hidalgo’s subsequent presentation of the significance of Temple Mount was accurate.

“The old walled city contains one of the world’s most holy sites, the Temple Mount. Haram al Sharif in Arabic, Har Habayit in Hebrew.”

“…this [the Old City of Jerusalem] was home to this hugely revered site the Temple Mount; the Jews’ holiest site – the site of the first and second temples – and the Western Wall where, until then, Jews hadn’t been able to pray. And also so important to Muslims: the third holiest site after Mecca and Medina.”

Hidalgo’s presentation of the causes of the Six Day War included an important – yet rare – reference to the underlying Arab refusal to accept the existence of the Jewish state.

“By 1967 Israel had existed for almost 20 years but its Arab neighbours refused to accept it. The rhetoric was becoming more and more bellicose.”

While the Egyptian-Jordanian defence pact was mentioned by Hidalgo and Arik Achmon spoke of the build-up of Egyptian forces in Sinai, no mention was made of Nasser’s expulsion of UN forces from Sinai or of the casus belli – Egypt’s closure of the Straits of Tiran. Also absent from Hidalgo’s portrayal was Levi Eshkol’s appeal to Jordan not to join the hostilities which, had it not been rejected, would have meant that Jerusalem would not have been included in the fighting.

“On the 30th of May President [sic] Hussein of Jordan and the Egyptian leader Gamal Abdel Nasser signed a defence agreement.”

“Early on Monday the 5th of June Israeli jets attacked the Egyptian airforce.”

Commendably, Hidalgo made a rare reference to Israel’s actions after the war ended:

“Those six days gave Israel not just control of the whole of Jerusalem and the Temple Mount for the first time, they also gave it control of territory many times larger than its own size. After the war the Israelis gave administrative control of the Temple Mount to the Jordanian Islamic Trust – or Waqf. Years later they’d also give back Sinai to the Egyptians.”

However, presentation of the relevant background information concerning the 1948 Jordanian invasion of territories designated as part of the homeland for the Jewish people at the San Remo conference in 1920 and the subsequent 19 year-long Jordanian occupation of parts of Jerusalem was – as is usually the case in BBC content – decidedly evasive and unhelpful to audiences.

“Since the formation of the State of Israel in 1948 it [the Old City of Jerusalem] had been controlled by Jordan but on Wednesday the 7th of June 1967, Israel captured it.”

“This city line since 1948 had divided Jordanian controlled East Jerusalem – which included the Old City with its maze of narrow alleyways and its holiest site Temple Mount – from the west of Jerusalem which the Israelis controlled.”

“No Israeli soldier had set foot in the Old City, had they? Israel had lost its only foothold there, the Jewish Quarter, in the 1948 war…”

The following day’s edition of ‘Witness’ – which also told the story of the fighting in Jerusalem during the Six Day War but from the point of view of a Jordanian soldier – will be discussed in part two of this post.

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BBC News endorses its Six Day War narrative by celebrity proxy

Apparently not content with ten straight days (and counting) of multi-platform promotion of a monochrome narrative on the Six Day War, on June 13th the BBC came up with a new idea: endorsement of that narrative by celebrity activist proxy.

A filmed report appeared on the BBC News website’s Middle East page under the bland title “Israeli conductor visits West Bank”. That link leads to a video titled “Israeli conductor Daniel Barenboim visits West Bank” and its synopsis tells BBC audiences that:

“He has been a strong opponent of Israel’s occupation of land that the Palestinians want for their future state, saying his visit was timed to remember the 50th anniversary of the 1967 war – when Israel captured East Jerusalem, the West Bank and Gaza.

The maestro, who also has Palestinian citizenship, has been speaking to the BBC.”

Barenboim has not only been “speaking to the BBC”: his leverage of the anniversary of the Six Day War for promotion of his political activism has also been facilitated by additional media outlets such as Ha’aretz and the Financial Times.

The video opens with Barenboim (who of course has not lived in Israel for decades) speaking:

“You know Jewish blood runs through my veins but my heart beats for the Palestinian cause. I have both Israeli and Palestinian citizenship and so I’m torn.”

The BBC then adds:

“This world famous Israeli musician is a vocal critic of his country’s policies in the Palestinian Territories. In an unusual move, he was given a Palestinian passport nine years ago. But he’s not performed back in the West Bank until now…”

Barenboim: “Today, for me represents the beginning of 50 years of occupation by Israel of the Palestinian territories and it’s a day that saddens me very much. Even if you believe that the Six Day War in 1967 was indispensable for Israel’s security, I think it is very clear that the occupation since then is totally disastrous.”

BBC: “These students attend the Ramallah music school Barenboim co-founded. He also conducts an orchestra of musicians from across the Middle East – including enemy countries.”

Barenboim: “There are many Israelis who think differently from the government and I think it is simply not very intelligent not to think of any contact with them because when this conflict is solved one day, hopefully soon – but even if it takes a long time then what? Then we will be facing each other.”

Viewers are not told that those latter remarks relate to calls by some Palestinian parties to boycott Barenboim’s ‘Divan Orchestra‘ because it includes Israelis. 

So what do BBC audiences get in this dumbed-down piece? They get celebrity activist endorsement of the politically motivated narrative that the BBC has already repeatedly promoted on its various platforms according to which the modern-day Palestinian-Israeli conflict is all down to the outcome of the Six Day War – and specifically ‘the occupation’.

However, not only do audiences not get an explanation of the events that led to the outbreak of that war, they are steered towards the view that whether “Israel’s security” was a stake at the time is a matter of ‘belief’.

Neither are they informed that Israel withdrew from Gaza twelve years ago, that the areas of Judea & Samaria most populated by Palestinians have been under Palestinian Authority control for some two decades or that the fate of the remaining land – Area C – is, according to agreements willingly signed by the Palestinians, to be determined in final status negotiations.  The inconvenient fact that the land both the BBC and Barenboim refer to as “the Palestinian Territories” was under Jordanian and Egyptian occupation for nineteen years before 1967 is of course erased from audience view.

This item joins the growing list of simplistic and context-free BBC promotion of a narrative that deliberately conceals the more relevant underlying issue of Arab refusal to accept the presence of the Jewish state in the Middle East.

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A third feature promotes the BBC’s chosen Six Day War narrative 

BBC’s Six Day War messaging continues on R4’s ‘Today’

The June 8th edition of BBC Radio 4’s ‘Today‘ programme included an item (from 47:53 here) by Tom Bateman which is very similar to the written report he had published on the BBC News website four days earlier.

Listeners first heard presenter Sarah Montague give the following context-free account of the Six Day War: [emphasis in italics in the original, emphasis in bold added]

Montague: “President Trump’s recent visit to the Middle East may have revived some hope, however fragile, of a renewed peace process between Israel and the Palestinians. It comes at a significant moment. This week, from the 5th of June, this week marks 50 years since Israel launched an overwhelming strike against three of its neighbours: Egypt, Syria and Jordan. It believed those countries were planning an invasion. The Six Day War, as it became known, reshaped the region. Our Middle East correspondent Tom Bateman’s been speaking to some of those who remember it.”

To the tune of an Israeli song, Bateman begins his report with a highly airbrushed portrayal of the nineteen-year Jordanian occupation of parts of Jerusalem.

Bateman: “In the summer of 1967 ‘Jerusalem of Gold’ sang of Jewish longing for the city then divided between Israeli and Jordanian control.”

Listeners then hear part of Bateman’s previously promoted interview with Meir Shalev.

Shalev: “Before 1967, when I was eight and nine and ten, my father used to take me along the border line inside the divided Jerusalem and used to tell me ‘you will grow up, you will become a soldier and you will fight over this city’.”

Bateman: “Israeli author Meir Shalev was almost 19 – the same age as his country – when war broke out. He found himself in the north fighting Syrian troops.”

Shalev: “Most of the country felt threatened. Some were even panicked by the possible prospects of this war. People were talking about the possibility of Israel being destroyed and us being exiled or killed.”

After an archive recording of a news bulletin, listeners hear from another of the interviewees that appeared in Bateman’s written report – Jordanian pilot Mahmoud Erdisat.

Erdisat: “We were very, you know, excited that finally we get our chance to fight the Israelis and get Palestine back.”

Refraining from clarifying to listeners that Erdisat’s reference to getting “Palestine back” in fact means invading Israel and taking land which never belonged to Jordan but was designated for a homeland for the Jewish people by the League of Nations, Bateman introduces the speaker.

Bateman: “Mahmoud Erdisat – a now retired general – was training to be a fighter pilot in the Jordanian airforce.”

Erdisat: “But from the second day we came to know that the situation is not exactly what we have in mind.”

Bateman: “And how did you feel at that point?”

Erdisat: “Very bad, very bad. The consequences were so hard that it was the beginning of the end of the Arab secular state. It was a blow to the Arab nationalism.”

Listeners then hear an unidentified archive recording relating to “Arab refugees…displaced from their homes in what is now Israel” before Bateman’s next interviewee is introduced.

Bateman: “Hello, nice to meet you. At her home in East Jerusalem I met Fatima Khadir, surrounded by the ornaments she makes calling for Palestinian statehood. She was 8 when the war broke out and escaped Jerusalem’s Old City with her family, who she says were already displaced after the first Arab-Israeli conflict.”

Listeners hear a voiceover which erroneously implies that a country called ‘Palestine’ was involved in the Six Day War.

“It felt like Palestine fell in six hours, not six days. We were transferred to a camp on the border between Jordan and Saudi. We were living in terrible conditions. Harsh winters, floods and hot summers. I still feel the hurt, pain, and intolerable struggle. We lost our homes back then and we were never able to go back. I’m still hurting. We are still suffering.”

Explaining a clip from another archive recording, Bateman continues.

Bateman: “A radio reporter with Israeli troops told listeners ‘we are inside the Old City of Jerusalem’. ‘The Temple Mount is in our hands’ said a commander before prayers at this return to Judaism’s holiest sites. Yoel Bin Nun was among those fighting.”

Voiceover Bin Nun: “When we were at the Temple Mount my commander asked me ‘Yoel, what do you say now?’. I told him 2,000 years have passed. The meaning is that 2,000 years that the people of Israel were in the diaspora – persecuted, tortured, antisemitism – those 2,000 years were over.”

Bateman: “He believed victory came from heaven and still feels the same way, he says. He went on to become a rabbi and a significant figure in the movement to build Jewish settlements on the West Bank after its capture in 1967. The war’s legacy is different though for the writer Meir Shalev who describes returning from the conflict and confronting his father.”

Shalev: “We started arguing about the results of the war and I told my father ‘we took a bite we will suffocate on’. He was very angry with me. Now 50 years later I think Israel didn’t do much except dealing with the results of the occupation.”

Bateman closes with his take-away message:

Bateman: “The war of 1967 lasted six days. It left consequences still unresolved fifty years later.”

Like Bateman’s written report, this one also clearly aims to steer BBC audiences towards the inaccurate view that the contemporary Palestinian-Israeli conflict is entirely the product of events that began fifty years ago when – according to Sarah Montague’s context-free version of events – Israel woke up one sunny morning and “launched an overwhelming strike” that a week later turned into “occupation”. And like the BBC’s additional reports on the Six Day War, this one too is a lot more concerned with promoting a politicised narrative than it is with enhancing audience understanding of that event in history.

Related Articles:

BBC’s Bateman erases history and context from his account of the Six Day War

Jeremy Bowen promotes political narrative in BBC’s Six Day War centrepiece

BBC’s filmed Six Day War backgrounder falls short

A third feature promotes the BBC’s chosen Six Day War narrative 

 

 

 

BBC’s Hugh Sykes tells R4 listeners that Jews rejected the Partition Plan

As noted here previously, on June 8th Hugh Sykes produced two reports for BBC Radio 4. The second of those reports was broadcast in the programme ‘PM‘ (from 45:16 here) and presenter Eddie Mair introduces it as follows: [all emphasis in italics in the original]

Mair: “In Israel there’s a triple anniversary this year, as our correspondent Hugh Sykes explains from Jerusalem, which itself has experienced numerous car rammings and knife attacks recently. On Radio 4’s the World at One Hugh heard from Jewish Israelis who want to end the occupation. Here’s Hugh’s report for PM.”

As was the case in that earlier report, Sykes’ portrayal of attacks against Israelis (rather than the city of Jerusalem, as Mair bizarrely claims) does not include any use of the term terror. Once more, Radio 4 listeners do not hear any background information explaining why the Six Day War happened and the 19 year-long Jordanian occupation of Judea & Samaria and parts of Jerusalem until 1967 is again erased from audience view.

Sykes: “Since September 2015 there’ve been 58 vehicle ramming attacks here in Israel and 177 stabbing attacks on people presumed to be Jewish, killing 50 – most of the dead; Israeli Jews. 250 of the Palestinian attackers were killed by Israeli security forces – figures from the Israeli government. And these anniversaries? It’s 50 years since the 1967 Six Day War in which Israel fought against Syria, Jordan and Egypt and Israel won. 2017 is also the 50th anniversary of the occupation which ensued.”

Sykes then presents listeners with an inaccurate claim relating to the 1947 Partition Plan.

Sykes: “And 70 years ago in 1947, the UN General Assembly passed the partition resolution, recommending the creation of independent Arab and Jewish states with economic union and an international regime for a shared Jerusalem. The two-state resolution 181 seventy years ago was rejected by Palestinians and by most Jewish organisations.”

The non-binding recommendation known as UN GA resolution 181 of course limited ‘corpus separatum’ status of Jerusalem to a period of ten years, after which “the whole scheme shall be subject to examination by the Trusteeship Council in the light of experience acquired with its functioning” and “the residents the City shall be then free to express by means of a referendum their wishes as to possible modifications of regime of the City”.

The Palestinians – in the form of the Arab Higher Committee – did indeed reject the Partition Plan outright – but so did the Arab states; unmentioned by Sykes. While some groups such as Etzel and Lehi expressed opposition to the Partition Plan, the organisation officially representing Jews in Palestine – the Jewish Agency – both lobbied for and accepted it. Sykes’ attempt to portray the plan as having been rejected by both Arabs and Jews is egregiously inaccurate, although unfortunately not unprecedented in BBC content.

Sykes then goes on:

Sykes: “Civil war broke out between Jews and Palestinians, the State of Israel was declared in 1948 immediately followed by the first Arab-Israeli war which Israel won. Many Israelis are celebrating this year as the 50th anniversary of salvation because they won the Six Day War. Palestinians are marking 50 years of occupation – a word that many Israeli Jews reject. Here are two settlers voicing views that I’ve heard here many times.”

The edited and unidentified voices that listeners then hear are of a genre the BBC so often finds fit to amplify. Sykes commences by suggesting to listeners that individuals – rather than states – are ‘occupiers’.

Sykes: “Do you feel you’re an occupier?”

Woman 1: “Hmm…I don’t know that I’d use that word. I just live here. I’m not familiar with…I don’t use that word. I do not like the word occupying. I am not.”

Sykes: “You’re 20 kilometers inside the West Bank; inside what most of the world describes as illegally occupied Palestinian territory.”

Woman 1: “Let’s just say I don’t agree with the world. Just because the whole world thinks something is right doesn’t make it right.”

Woman 2: “The solution between Jews and Arabs in the Middle East is in the Bible. The land of Israel was promised to the sons of Jacob and Israel and this is why the name of the state is Israel and not Palestine. Palestine is Philistines. The Philistines have disappeared from the map of the world. In Israel, Israel is the boss.”

Having inserted the BBC’s standard portrayal of ‘international law’ (which endorses one narrative concerning what is actually an unresolved dispute), Sykes goes on to present a conversation with a shopkeeper in Jerusalem that is remarkable for his own prompting and numerous closed questions.

Sykes: “A conversation in a book shop in predominantly Arab East Jerusalem. East Jerusalem is annexed and governed by Israel and there are now more than half a million Israeli settlers living in what international law regards as the occupied West Bank, though Israel disputes that. The bookshop owner is Imad Muna [phonetic].

Muna: “I was born in 1964 so on 1967 I was 3 years old. So all my life was under occupation. So I don’t know what is the difference between occupation and freedom.”

Sykes: “Do you think the occupation is permanent now?”

Muna: “I think what they call it the national project – the Palestinian national project – I think it’s fall down.”

Sykes: “It’s finished?”

Muna: “I think it’s fini…almost. Some of the people they say that it’s OK to be under occupation, under the Israeli law. So we are not united any more against the occupation. We are used to the occupation, which is dangerous. But this is our situation.”

Sykes: “Dangerous to accept it?”

Muna: “Dangerous to accept because then it will be normal; part of life.”

Sykes: “So if occupation goes on forever, which you’re suggesting, does something happen to stop it or does it just go on and on?”

Muna: “Nothing to stop it because also we are weak. As a Palestinian we are weak. We cannot do anything. The Palestinians – most of them – they’re against fighting and stabbing and bombing. Against that. “

Failing to inform listeners of the relevant issue of Palestinian Authority’s payment of salaries to convicted terrorists and its quotidian incitement and glorification of terrorism, Sykes goes on:

Sykes: “Do you blame your parents’ generation for rejecting the United Nations resolution which offered partition between Jews and Palestine?”

Muna: “Yes.”

Sykes: “A two-state solution in 1947 – should that have happened?”

Muna: “Yes. Yes – completely right.”

Sykes: “Do you also blame the violent Palestinians – mostly of Hamas but also of Islamic Jihad and also Fatah – for mounting that sustained suicide bombing campaign in which more than 800 people in Israel were murdered? Did that give Israel permission to remain occupiers forever?”

Muna: “It was wrong. The wall, the isolation – all the things happen because of the bombing that we did.”

Sykes: “So violent Palestinian organisations like Hamas wounded Palestinians?”

Muna:”That’s right – exactly, exactly. Every time we do it it’s come back to us.”

Sykes: “Imad Muna. In 2011 the Palestinian leader Mahmoud Abbas said that the 1947 Arab rejection of the UN Partition Plan had been a mistake and if the occupation does never end,  intense Palestinian anger may return, like that expressed by a farmer I met during the second Intifada – uprising – 15 years ago.”

Listeners then hear a voiceover of an unidentified man saying:

“Three days ago the Israelis came with their bulldozers. They were uprooting olive trees and beans which we used to plant in this area. This is like cancer in the Palestinian body.”

Sykes: “A farmer in the West Bank shortly before the so-called security barrier was erected across his land.”

If a section of the anti-terrorist fence really was erected on the man’s land, he would of course have received compensation but Sykes does not trouble his listeners with such details. He closes:

Sykes: “And this year’s third Israel anniversary? It’s a hundred years since the Balfour Declaration. In 1917 the British Foreign Secretary, Lord Balfour, sent a letter to Lord Rothschild in which he declared ‘His Majesty’s Government view with favour the establishment of a national home for Jewish people’.”

Sykes of course misquotes that part of the short text which actually reads:

“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people” [emphasis added]

He continues:

“His letter goes on ‘it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine’.”

With the suggestion obviously being that those rights have been prejudiced, the item closes there:

Eddie Mair: “Hugh Sykes reporting.”

Yet again we see in this item promotion of the politicised and inaccurate narrative according to which the modern-day conflict is rooted entirely in the outcome of the Six Day War – in particular ‘occupation’ and ‘settlements’. Sykes’ inaccurate portrayal of Jewish acceptance of the Partition Plan obviously needs rapid and prominent correction and one can only hope that misrepresentation does not signal a taste of things to come when that anniversary is marked later this year.

Related Articles:

BBC claims Ben Gurion “opposed” the Partition Plan

The BBC and the 1947 Partition Plan

Radio 4’s Hugh Sykes joins the BBC’s ‘it’s all down to the occupation’ binge

 

Radio 4’s Hugh Sykes joins the BBC’s ‘it’s all down to the occupation’ binge

On June 8th BBC Radio 4 listeners heard two reports from the latest BBC correspondent on a flying visit to Israel – Hugh Sykes.

The first of those reports was broadcast on the “World at One’ programme (from 14:30 here). Presenter Mark Mardell gave an introduction devoid of any context concerning the reasons for the outbreak of the Six Day War.

Mardell: “Now it’s…in Israel it’s 50 years since two major events which changed the history of the region. On the 5th of June 1967 a war began between Israel and Syria, Jordan and Egypt. Six days later Israel emerged victorious. At the end of that war a half a century ago, Israel’s occupation and settlement of Gaza and the Palestinian West Bank began.”

The 19 year-long Jordanian occupation of what Mardell terms “the Palestinian West Bank” is clearly not deemed relevant to the story. Mardell continues:

“The Gaza settlers were evacuated in 2005. Those in the West Bank – more than half a million now – are still there. Our correspondent Hugh Sykes is in Jerusalem for the World at One.”

After a recording of music playing, Hugh Sykes begins his item. Curiously (but, given BBC editorial policy, predictably) Sykes’ descriptions of the second Intifada do not include any mention of the word ‘terror’. [all emphasis in italics in the original]

Sykes: “A saxophone player on Jaffa Street [sic – Jaffa Road]. People sitting at café tables under parasols on a sunny spring day here in Jerusalem. The first time I walked here 15 years ago the shops had security guards with automatic rifles checking your bags. There was a wave of almost routine suicide bombings, many of them killing dozens of people on buses here in Jerusalem. Between 1989 and 2008 across Israel altogether 800 people were killed by Palestinian suicide bombers.”

Sykes’ information – apparently gleaned from Wikipedia – of course does not tell the whole story. In just five of the 19 years cited by Sykes – 2000 to 2005 – 1,100 Israelis were murdered in terror attacks that included – but were not limited to – the suicide bombings on which he has chosen to focus. He continues:

“Since then the security barrier – the walls and the fences and the extensive checkpoints –have been put up, cutting off the West Bank; the main source of the suicide bombings. Though the counter argument is that the bombings have stopped because the Palestinians have largely stopped trying to send suicide bombers here, partly because it led to the security barrier being put up and their lives being made much more difficult. So, it’s calm here now. But this is an illusion Daniel Seidemann tells me. He’s an Israeli lawyer specialising in the geo-politics of Jerusalem.”

Of course BBC regular Daniel Seidemann is not just a “lawyer”: he is also the founder of two politicised campaigning groups – ‘Ir Amim’ and ‘Terrestrial Jerusalem’ – both of which receive foreign funding including, in the case of the latter, from the UK tax payers listening to this programme. Despite the existence of BBC editorial guidelines stating that the “particular viewpoint” of contributors should be made clear in advance to audiences, Hugh Sykes makes no effort to clarify Seidemann’s political agenda and links to politicised campaigning NGOs to listeners before they go on to hear that contributor’s cliché-ridden statements.

Seidemann: “I consider the greatest threat to the Jewish people in this generation to be perpetual occupation and Israelis are in a state of clinical denial.”

Sykes: “Why is occupation a threat to Israel?”

Seidemann: “We are sipping cappuccino on the edge of a volcano. Go to my friends in Tel Aviv and ask them about occupation. They’ll say ‘occupation – what occupation?’ We live in a bubble and bubbles burst. Israel has no future if we continue to occupy. It may take 50 years, it may take a hundred years.”

Sykes: “What’s the mechanism that brings Israel to an end if you don’t disengage from occupation?”

Seidemann: “Decay, isolation, ahm…”

Sykes: “That’s all psychological.”

Seidemann: “No, no it’s not.”

Sykes: “The rest of the world doesn’t care anymore. Sympathy for the Palestinians was pretty much lost when they mounted the second Intifada and started blowing up children with suicide bombers on buses here in Jerusalem. And the rest of the Arab world doesn’t care about the Palestinians, do they? So Israel is secure, isn’t it?”

Seidemann: “Both Israelis and Palestinians are deeply traumatised people and we’re living something on an emotional overdraft. I am not telling you what will happen tomorrow morning. Look out the window, OK? In that city there are 850,000 people. 37% of them are Palestinians. This is a bi-national city and in this bi-national city one national collective has all the power and the other is politically disempowered.”

Of course even those Arab residents of Jerusalem who chose not to exercise their right to apply for Israeli citizenship (and hence the right to vote in legislative elections) are entitled to both run and vote in municipal elections in the city. Hugh Sykes however does not bother to clarify those facts relating to people who have just been inaccurately described as “politically disempowered” before continuing:

Sykes: “And more than half a million settlers now live in the West Bank. If there’s ever going to be any progress towards agreeing two nations here, a plan that’s often been discussed is land swaps, allowing more than 400,000 Jewish settlers to remain in what are now substantial high-density suburbs of Jerusalem. But this would leave 156,000 settlers in settlements which would have to be evacuated, as all the settlements in Gaza were 12 years ago but that was just 8,000 people.”

Seidemann: “It can be done. If Israel has the will and the capability to relocate 156,000 settlers, the two-state solution is alive. If we don’t – it’s dead. Israel needs and deserves recognition in order to assume our rightful place among the family of nations. And that will happen when a Palestinian embassy opens down the street here in West Jerusalem and an Israeli embassy opens in East Jerusalem. That provides as much security as another brigade of tanks.”

Obviously any serious examination of this topic would at this point go on to address the issue of what happened after those 8,000 Israelis were uprooted from their homes and livelihoods in the Gaza Strip (along with residents of four communities in northern Shomron which Sykes and his guest appear to have forgotten) twelve years ago. Such a discussion would have to address the fact that the move did not advance peace and in fact the number of terrorist missile attacks on Israeli civilians increased. It would also have to address the fact that international bodies and nations which lauded the Gaza disengagement, promising understanding should Israel subsequently have to act against terrorism in Gaza, quickly swapped that pledge with condemnation.

Sykes, however, chooses to ignore those inconvenient facts, opting instead to reinforce his messaging.

Sykes: “Daniel Seidemann. And the recent retired director of the Mossad – Israel’s equivalent of MI6 and the CIA – Tamir Pardo, said last month that the occupation and conflict with the Palestinians was – as he put it – Israel’s one existential threat; a ticking time-bomb. But there are non-negotiable absolutists on both sides here. Palestine is Palestine from the River Jordan to the sea. And this is Jewish land: God gave it to us.”

Remarkably, only the Jewish “absolutists” in Sykes’ portrayal are religiously motivated.

Sykes’ last contributor is Jerusalem Post journalist Amotz Asa-El. During their conversation listeners hear the following:

Sykes: “Does the compromise include having Jerusalem as the capital of Palestine and of Israel?”

Asa-El: “I can envisage splitting it, which I’m told is simpler to do than to share.”

Nevertheless, at the end of the item Sykes inaccurately sums up that response as follows:

Sykes: “Amotz Asa-El raising the possibility that Jerusalem could be the shared capital of Israel and of a new state of Palestine.”

Obviously this report is yet another contribution to the campaign of opportunistic politicised messaging already seen on the BBC News website. It too advances a narrative according to which the modern-day conflict is exclusively rooted in the outcome of the inadequately explained Six Day War – in particular the ‘occupation’ and ‘settlements’ – while erasing from audience view the underlying and far older refusal of Arab states and Palestinian leaders to accept and recognise the existence of the Jewish state.

Sykes’ second report of the day will be discussed in a future post.