BBC responds to complaints about Jeremy Bowen’s ‘Today’ interview

Members of the public who contacted the BBC regarding a claim made by Jeremy Bowen during an interview in the April 14th edition of BBC Radio 4’s ‘Today’ programme have informed us of the receipt of the following template response from different members of staff at the BBC Complaints department.BBC brick wall

“Thanks for contacting us.

We have raised your concerns with the production team who have provided the following response;

“Thank you for taking the time to contacting us [sic], I’m sorry you didn’t enjoy Jeremy Bowen’s contribution to the programme’s items on persecution of Christians on 14 April.

His interview was an analysis of the situation of Christians in Middle Eastern countries, he talked about the various threats and how Christians in various parts of region feel.

He also set this in an historical context, saying Christians had been leaving the Middle East for many years, and that this is why there are communities in South America.

At the end of the interview, after he mentioned Egypt and Lebanon, he said “Palestinian Christians feel threatened not just from extreme Islam but by what the Israeli government might be doing”. He was describing the mood of Palestinian Christians, not the policies of the government of Israel.

Jeremy is the BBC’s Middle East Editor, he has extensive experience of reporting on the ground and his analysis is based on that.”

Rest assured your feedback is very important to us and as such we have placed your concerns on an overnight report. This is a document which is made available to senior staff, programme editors and news teams across the BBC and means your comments can be seen quickly and can be consulted in future broadcasting and policy decisions.

Thanks again for getting in touch.”

Were we to take the ‘Today’ programme production team’s claim that Bowen “was describing the mood of Palestinian Christians, not the policies of the government of Israel” at face value, we would of course have to note that Bowen did not clarify that intention to listeners. Having mentioned the very real threats to Middle East Christians posed by “extreme Islam”, in the same breath he went on to cite “what the Israeli government might be doing” – thus leading listeners towards the mistaken belief that Palestinian Christians do have reason to “feel threatened” by unspecified Israeli government actions just as much as they have cause to fear Islamist extremists.

As readers are no doubt aware, this is the third recent response (see related articles below) from the BBC relating to content produced by its Middle East editor in the last few weeks and it is no more satisfactory than its predecessors.

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Jane Corbin’s BBC documentary on plight of ME Christians promotes jaded Israel-related narratives

On April 15th 2015 BBC Two’s ‘This World’ programme aired a documentary by Jane Corbin titled “Kill the Christians” which is described as follows in the synopsis:Corbin This World

“Christianity is facing the greatest threat to its existence in the very place where it was born. Jane Corbin travels across the Middle East to some of the holiest places in Christendom and finds that hundreds of thousands of Christians are fleeing Islamic extremists, conflict and persecution. From the Nineveh plains in Iraq to the ancient city of Maaloula in Syria, Kill the Christians reveals the story of how the religion that shaped Western culture and history is in danger of disappearing in large parts of its ancient heartland.”

Pre-broadcast promotion of the programme included an article by Corbin titled “Could Christianity be driven from Middle East?” published on the BBC News website and another article by Corbin published in the Guardian under the headline “These may be the last Christians of the Middle East – unless we help“. The sub-heading in the Guardian article reflects one of the themes appearing in the documentary itself as well as in the other written article.

“Islamic extremism has taken persecution to a new level, but the seeds were sown a decade ago in the US- and British-led Iraq invasion”.

Whilst the version of Corbin’s article appearing on the BBC News website confines itself to discussion of the plight of Christians in Iraq and Syria, in the article appearing in the Guardian, readers got a taste of things to come in the documentary itself.

“Christianity remains a force only in Lebanon, where the common enemy for Muslims and Christians alike is Islamic extremism. There are other threats, however – in historic Palestine young Christians leave for jobs and a more secure life abroad. Emigration and fear are sapping the life of Christian communities even in relatively peaceful parts of the region.”Corbin written

At around 37 minutes into the programme Corbin tells viewers:

“But there’s one country where Christians are still secure – their last bastion in the Middle East: the Lebanon.”

That, of course, is not an accurate statement: Christians in Israel are both secure and thriving.  

Remarkably, around a tenth of this hour-long documentary ostensibly about “Christians…fleeing Islamic extremists, conflict and persecution” is devoted to what Corbin variously terms “historic Palestine” and “the Holy Land”.

“The Christians of the Lebanon have a good chance of holding on, but only if their children feel they have a future in the region. That’s not certain when you look at where it all began: historic Palestine. The Christian community has dramatically declined in the very place where Christ was born: in the little town of Bethlehem on the West Bank Palestinian territory occupied by Israel.”

Bethlehem is of course located in Area A and has been under the full control of the Palestinian Authority since 1995.

“It’s not Islamic State that threatens Christians here but a slow process of attrition. Decades of conflict between Israel and the Palestinians have driven many Christians to emigrate. In the 1920s Bethlehem was almost completely Christian; only one Muslim family lived here. But now only a third of the town’s inhabitants are Christian.”

Corbin refrains from informing her viewers of some critical background to Bethlehem’s demographics:

“In 1947 the population of Bethlehem was 85% Christian. In 1990 23,000 Christians lived there, as a 60% majority. After the Palestinian Authority took over control of the town in 1995 the town’s municipal boundaries were altered to include concentrations of Muslim population, turning the Christians into a minority. By 2010 the number of Christians in Bethlehem had fallen to 7,500.”

Corbin continues:

“The Church of the Nativity marks the very place where Christ was born in a manger. It’s somewhere every devout Christian in the world wants to visit. Much of Bethlehem’s economy depends on pilgrimage and tourism and that always suffers when there’s conflict in the Holy Land.” […]

“During the Palestinian uprising against the Israeli occupation a decade ago, the Church of the Nativity itself was besieged. Israeli forces battled Palestinian militants who’d taken refuge inside. Many Christians left Bethlehem following the uprising.” […]

Corbin makes no mention of the fact that the Palestinian terrorists who violently took over the church were in possession of weapons and explosives and held some 200 hostages – civilians and clergy.

“Life is hard in Bethlehem. The town’s now partly surrounded by the wall. Israel says it built this separation barrier for its security but Christians say it restricts their movement. Violence still regularly flares up in Bethlehem between Israeli soldiers and Palestinians.” […]

Once again we see the BBC’s standard “Israel says” formula at work in relation to the anti-terrorist fence. As usual, no effort is made to provide audiences with factual information on the subject of the fence’s effectiveness in preventing the terror attacks which were the cause of its construction and just as Corbin avoids any mention of Palestinian terrorism during the second Intifada, she also erases it from her euphemistic description of contemporary violence which, according to her, just “flares up”. Corbin also repeats the standard inaccurate BBC claim according to which Bethlehem is “partially surrounded by the wall”. In fact, not only is there no anti-terrorist fence to the south and east of Bethlehem, but the section which can accurately be described as a “wall” is one small specific section.

“Some Christians also complain of discrimination against them by the Muslim majority and they fear increasing Islamic extremism in the area.” […]

That one-liner is of course the real story behind the plight of Palestinian Christians in Bethlehem and elsewhere but – despite the ample evidence long available – it is one which does not fit the BBC narrative and hence has not been reported comprehensively. As we see, Corbin makes no effort to present an exception to that BBC rule.

“Many Christians in Bethlehem feel cut off from the greatest place of all in the life of Christ – just five miles away. Jerusalem is where three of the greatest religions on earth come together, making this the holiest city on earth. Two of those religions are still thriving in the Holy Land. Judaism is secure in the State of Israel and prayers in Jerusalem’s great Mosques echo those across the Middle East where Islam is predominant. Only Christianity is in terminal decline. They still worship in the Church of the Holy Sepulchre, on the site of Jesus’ tomb. But most visitors are from far away – from places where the religion’s growing. Soon these most symbolic sites could become just museums for international pilgrims. Few Christians actually live in the place where Jesus lived and died.”

In the year following the establishment of the State of Israel – 1949 – its Christian population numbered 34,000.  In 1947 there were 28,000 Christians living in Jerusalem. During the 19 years of Jordanian rule over the eastern part of the city, 61% of them left, with the population reduced to 11,000 when the city was reunited in 1967. At the end of 2012, The Christian population of Israel numbered 158,400, 80% of whom are Arab Christians living exactly in “the place where Jesus lived and died”: the Galilee and Jerusalem.

“Most Christian Arabs live in the northern Israel, and the cities with the largest Christian populations are Nazareth, with 22,400; Haifa with 14,400; Jerusalem with 11,700; and Shfaram with 9,400.”

One year later – December 2013 – the number of Christians living in Israel had risen to 160,900, indicating a natural growth rate of around 1.9%. By way of comparison, the natural growth rate of the UK population in 2013 was 0.6%.

So as we see, Corbin’s claim that “…in the Holy Land…Christianity is in terminal decline” is not evidence-based at all. Rather, it clearly flows from the exact same politically motivated source as Jeremy Bowen’s recent attempt to persuade BBC audiences that Israel is just as much a threat to Middle East Christians as the religiously motivated persecution and slaughter perpetrated by Islamist extremists.

The issue of the persecution of Christians and other religious and ethnic minorities in the Middle East is one which clearly does need to be brought to audiences worldwide. It is therefore all the more regrettable that the BBC exploits this serious subject for the promotion of inaccurate, trite political narratives about the one country in the region in which they are not in danger, whilst at the same time downplaying and even concealing the real background to the plight of Christians living under the control of the Palestinian Authority and Hamas. 

BBC ME editor’s analysis of threat to Christians: IS, extreme Islam – and Israel

h/t: MG, SI

The April 14th edition of BBC Radio 4’s flagship news and current affairs programme included an interview (available here for a limited period of time from 01:49:45) with Cardinal Vincent Nichols on the subject of his recent visit to displaced Christian communities in Iraq.Today 14 4

 Immediately after that interview, presenter Mishal Husain brought in Jeremy Bowen (from 01:54:35) for further analysis of the issue of the plight of Christian communities in Iraq as described by Cardinal Nichols and listeners heard an ‘interesting’ interpretation of the cause of Islamist violence against Christians in that country.

MH: “On the line is our Middle East editor Jeremy Bowen. Jeremy, listening to Cardinal Nichols, it’s a reminder that although we may see the fight against IS and the position in the Middle East at the moment often through sectarian…in sectarian terms and through that sort of prism, this has been traditionally a religiously diverse part of the world.”

JB: “Yes. In Syria and Iraq there was a delicate mosaic – a very interesting mosaic – of different faiths which really has been shattered now. In Iraq, in the last…since 2011…since the war started there…sorry; in Syria I should say…2011…but in Iraq it’s been going on since the invasion by American-led forces in 2003 in that since then, the population of Iraqi Christians has been reduced pretty much by more than half. And there have…it’s been a catastrophe for them which started before the rise of Islamic State, which started as a consequence of the invasion. And if you talk to the Christian communities in other parts of the Middle East as I often do, a lot of them will look to that example of Iraq and say we do not want to be like Iraq and now they’ll also say of course we don’t want to be like what’s been happening in Syria too.” [emphasis added]

Following a question about the possibility of Iraqi Christians from the Nineveh Plains being able to return to their homes, Husain said:

MH: “Perhaps we’ve only just recently woken up to the reality of what’s been happening to minority communities in this part of the world because of all the headlines and the attention that’s been grabbed by Islamic State. From what you’re saying, this is a much longer phenomenon.”

JB: “Well, Christians have been leaving the Middle East for an awfully long time. There are well-established groups of émigré Middle Eastern Christians in all sorts of countries – in South America for example; one region of the world. But…ehm…what has changed; the rise of extreme Islam – which of course has resulted in the killing of many Muslims – has also resulted over the last ten years or so in a lot of Christian communities being dislocated and it’s become particularly acute since the rise of Islamic State. And it’s not just Islamic State either: Christians in Egypt feel very threatened there by different kinds of religious extremism. There is still a large community of Christians in Egypt, also in Lebanon – they’re pretty well established in Lebanon and strong but they again feel pressure. And Palestinian Christians as well feel threatened from not just of course from extreme Islam, but they also feel threatened by what the Israeli government might be doing. So all round the place when you look at it, it’s difficult.” [emphasis added]

Bowen of course provided no fact-based support for his fallacious claim that Palestinian Christian communities are “threatened” by Israel and neither did he inform listeners that the Christian community in Israel is both safe and thriving.

But no less remarkable is the fact that Bowen would clearly have listeners believe that, in terms of threats to Middle East Christian communities, “what the Israeli government might be doing” (whatever that bizarre phrase is supposed to mean) can and should be seen as being on a par with the religiously motivated persecution and slaughter of Christians (and of course other minorities) by Islamist extremists.

And that, dear readers, is from the man whose entire job was created with the stated intention of “providing analysis that might make a complex story more comprehensive or comprehensible for the audience”. 

 

 

 

More narrative-inspired reporting from Bethlehem by BBC’s Yolande Knell

The December 27th edition of BBC Radio 4’s ‘From Our Own Correspondent’ included an item (available here from 01:48) described as follows in its synopsis:Knell Bethlehem FOOC

“…why Yolande Knell in Bethlehem is looking forward to two more Christmases in the coming weeks…”

A very similar written version that audio report from Knell’s appeared on the Magazine and Middle East pages of the BBC News website on December 28th under the title “The town with three Christmas Days“. It opens by telling BBC audiences that:

“Christmas comes but once a year – unless you live in Bethlehem, where three different Christian denominations celebrate on three different days.”

Obviously Bethlehem is far from the only town in the region in which different Christian denominations celebrate Christmas on different dates. Towards the end of her report Knell states:

“Many Palestinian Christians see themselves as custodians of Christmas and its colourful traditions.

The dwindling number of Christians in the Holy Land adds a sense of urgency to their celebrations. Nowadays many young people in the West Bank choose to emigrate because of the difficult economic and social conditions created by Israel’s occupation.”

Knell’s over-simplified claim of a “dwindling number of Christians in the Holy Land” misleads audiences by failing to distinguish between Israel – where Christian communities thrive and grow – and the PA ruled areas where their numbers continue to decline. Of course the vast majority of Palestinians in the PA-controlled territories do not live under “Israel’s occupation” at all with control of Bethlehem, for example, having been handed over to the PA in accordance with the Oslo Accords two decades ago. However, Knell continues to promote the mantra which has dominated previous BBC reports on the topic of Palestinian Christians, according to which emigration is entirely attributable to factors connected to Israel. And as we have seen in much other BBC reporting on the issue, Knell studiously avoids the long-standing but under-reported topic of intimidation of Christians.

“Christian families have long been complaining of intimidation and land theft by Muslims, especially those working for the Palestinian Authority.

Many Christians in Bethlehem and the nearby [Christian] towns of Bet Sahour and Bet Jalla have repeatedly complained that Muslims have been seizing their lands either by force or through forged documents.

In recent years, not only has the number of Christians continued to dwindle, but Bethlehem and its surroundings also became hotbeds for Hamas and Islamic Jihad supporters and members.

Moreover, several Christian women living in these areas have complained about verbal and sexual assaults by Muslim men.

Over the past few years, a number of Christian businessmen told me that they were forced to shut down their businesses because they could no longer afford to pay “protection” money to local Muslim gangs.

While it is true that the Palestinian Authority does not have an official policy of persecution against Christians, it is also true that this authority has not done enough to provide the Christian population with a sense of security and stability.”

Interestingly, a BBC feature from 2011 called “Guide: Christians in the Middle East” (much of which is now sadly out of date due to events in Syria and Iraq) did briefly mention non Israel-related factors affecting Palestinian Christians.Knell Bethlehem written Mag

“Some Christian leaders also cite the rise of radical Islam in the area as a growing pressure on Christian communities.”

At the beginning of the audio version of Knell’s report presenter Kate Adie informs listeners that:

“Yolande Knell has lived in the city [Bethlehem] just a few miles south of Jerusalem for four years now…”

Despite that fact – or perhaps because of it – BBC audiences continue to be fobbed off with one-dimensional reporting from Yolande Knell which presents Palestinians exclusively as passive victims of Israeli policy and actions whilst concurrently refraining from any attempt to report on the internal Palestinian affairs which affect their lives.

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BBC’s Connolly reports on ME Christians: omits the one place they thrive

Terror excused, Palestinian Christians sold out on BBC World Service

BBC’s Knell politicises St George’s Day with promotion of PA propaganda

BBC’s Knell exploits Christmas report to lie about anti-terrorist fence

The Christians who do not fit into the BBC’s Middle East narrative

BBC Radio 5 Live provides platform for Catholic anti-Israel campaigning

h/t RM

The May 25th edition of Radio 5 Live’s programme ‘Up All Night’ – presented by Dotun Adebayo – included an item ostensibly concerning the Pope’s recent visit to the Jordan which can be heard for a limited period of time from around 13:00 here.up all night 25 5

The item is composed of an approximately twelve and a half-minute interview with James Salt – executive director of the Washington DC-based organisation ‘Catholics United’. In breach of BBC editorial guidelines, Adebayo fails to provide listeners with any information regarding the political agenda of the interviewee or his organisation.

At around 22:06 in the recording above, Salt says:

“I also want to say, Dotun, there’s something to be said though about the Palestinian Christians as well. Tomorrow he’s [the Pope] headed to Bethlehem. Bethlehem is actually a Christian town in the occupied territories and many of the Palestinians are Catholic Christians, many of whom are being squeezed to the point where they’re emigrating out but nonetheless, they’re very much part of the fabric of Palestinian life. And it’ll be interesting to see Pope Francis navigate that geo-political religious conflict when we know that Palestinian Christians are so close to the heart of many leaders of the Catholic Church. The Patriarch of Jerusalem Emeritus is very outspoken. I mean he’s a bishop of Palestinian Christians who live and die under occupation and we know that the Vatican is very clear about the need to protect the dignity of the Palestinians. How he does this in a stage where Israel and other forces are so critical will be a very interesting test of his papacy.” [emphasis added]

Adebayo fails to point out to listeners that Bethlehem has been under the control of the Palestinian Authority since 1995 and hence is not “occupied”. He fails to enlighten them that the “many” Palestinian Catholics Salt describes actually number around 80,000 and he fails to inform listeners of the persecution of Palestinian Christians by elements among the Muslim Palestinian population or of the fact that Christians have become a minority in Bethlehem not least due to changes in the town’s municipal boundaries enforced by the PA.

“In 1947 the population of Bethlehem was 85% Christian. In 1990 23,000 Christians lived there, as a 60% majority. After the Palestinian Authority took over control of the town in 1995 the town’s municipal boundaries were altered to include concentrations of Muslim population, turning the Christians into a minority. By 2010 the number of Christians in Bethlehem had fallen to 7,500.”

Adebayo also fails to clarify to listeners that the “Patriarch of Jerusalem Emeritus” to whom Salt refers is of course Michel Sabbah – one of the instigators of the Kairos Document and the former president of Pax Christi – for which, coincidentally, James Salt used to work.

Without the necessary background knowledge regarding James Salt’s connections to anti-Israel campaigning faith-based organisations, listeners of course will be unable to put the political messaging he is allowed to promote in this interview into its correct context. 

BBC’s Knell promotes undiluted Palestinian propaganda in coverage of Pope’s visit

Among the BBC’s remarkably extensive coverage of Pope Francis’ visit to the Middle East is an article by the Jerusalem bureau’s Yolande Knell which appeared in the ‘Features & Analysis’ section of the BBC News website’s Middle East page on May 25th under the title “Thorny issues await Pope in Holy Land“.Knell Pope art 25 5

In that article, Knell uses selected quotes from Palestinian interviewees – and adds her own commentary – to produce a concentrated version of some of the prime falsehoods which the BBC has been amplifying for some time now. Notably absent from Knell’s piece is the necessary background needed for BBC audiences to put the highlighted statements in their correct context.

Her first interviewee is Rania Bandak.

“We are not able to move freely to all parts of Palestine. Bethlehem is surrounded by Jewish settlements and the high wall that cuts us off from Jerusalem.”

As has been noted here before on numerous occasions, the number of checkpoints has been reduced dramatically as counter-terrorism measures have proved effective and hence movement within Judea and Samaria has vastly improved since the days of the second Intifada which brought about the need for security checkpoints; a point not made clear to readers either by Bandak or Knell.

removal of checkpoints

The false claim that “Bethlehem is surrounded by Jewish settlements” is a version of a theme also frequently seen in BBC reports – see for example here and here. The word ‘surrounded’ of course means enclosed on all sides but, as can be seen on the B’tselem-produced map below, that is not the case.

map Bethlehem

Neither is Bethlehem “surrounded” by “the high wall”. Not only is there no anti-terrorist fence to the south and east of Bethlehem, but the section which can accurately be described as a “high wall” is one small specific section. On the map below, concrete sections of the anti-terrorist fence are marked with yellow and grey stripes whilst parts made of wire fencing appear in purple and the orange section represents road protection from sniper attacks. 

anti terrorist fence bethlehem

So already in one sentence from her first interviewee, Knell has caused BBC audiences to mistakenly believe that Palestinians are not able to travel around Judea & Samaria and that Bethlehem is encircled by “Jewish settlements” and a “high wall” – and all without even a single reference to the Palestinian terrorism which makes security measures necessary. But there is more: carrying straight on from those falsehoods, readers are fed the false implication that Israel is causing Palestinian Christians to leave the area, with Knell failing to make any reference to the issue of intra-Palestinian harassment of Christians.

” “The Pope’s message should be that he wants us to stay in this land,” adds souvenir shop owner, Rony Tabash.”

Under the loaded sub-heading “Barrier fear”, Knell goes on to promote the usual BBC formula regarding the anti-terrorist fence which ignores its proven track record of prevention of terrorism – as well as the issue of terrorism itself –  instead presenting the issue to BBC audiences as one of subjective competing narratives and thus legitimizing the notion of a “land grab” which does not exist whilst erasing from the picture the terrorism which does.

“One issue that is sure to come up is the barrier that Israel is continuing to build in and around the occupied West Bank. Israel says its barrier is needed for security reasons but the Palestinians see it as a land grab.”

Next, Knell returns to one of her favourite topics – the Cremisan Valley – allowing her interviewee to falsely suggest to BBC audiences (also in the accompanying film clip) that there is some kind of connection between the Pope’s visit and the legal proceedings concerning the route of the anti-terrorist fence there and that land belonging to Palestinians from Beit Jala will no longer remain theirs if the fence is built on its proposed route.

“Israel’s Supreme Court has delayed its decision on a controversial section that runs through the Cremisan Valley in Beit Jala, where the land belongs to 58 Christian families and the Roman Catholic Church.

“This valley is very important for Beit Jala and for Christians,” says Maha Saca who joins the weekly open-air Mass in Cremisan. “It’s our land until now. And we’re afraid that after the Pope leaves Bethlehem, the Israelis will take our land through the court.” “

Under the sub-heading “We need our freedom”, Knell writes:

“Representatives from a small Christian delegation given Israeli permits to come to Bethlehem from the Gaza Strip hope to tell the Pope about the impact of border restrictions.

These were tightened by Israel and Egypt after the Islamist group, Hamas, seized control of the Palestinian territory in 2007, a year after winning elections and entering a unity government. Israel, along with other countries, views Hamas as a terrorist group.”

Predictably, Knell fails to clarify to readers that “border restrictions” are necessary measures which are part of Israel’s attempt to protect its citizens against the terror attacks emanating from the Gaza Strip – which she fails to even mention. Likewise, Knell fails to make any reference to the persecution of Christians in Gaza by Hamas and other Islamist extremists.  

As was noted here recently, the Israeli Ministry of Defence provided 500 permits for members of Gaza’s 1,500 strong Christian community to travel to Israel and the PA-controlled areas during the Pope’s visit. That is one-third: hardly a “small delegation” as Knell claims.

Permits Easter

Knell highlights a tided up quote from her next interviewee:

“Pope Francis is our hero,” says George Anton, a teacher at the Holy Family School in Gaza. “We would ask him to interfere so that we can get peace and the Palestinian state very quickly, because we need our freedom. We feel like we are in a big jail here.”

In the film clip of George Anton inserted into that part of Knell’s article, the BBC facilitates the promotion of the inaccurate notion that the Gaza Strip is under “occupation” nine years after Israel’s evacuation.

“We would ask him to interfere that they can get the peace and we can get the Palestinian state, you know, very quickly because we need our freedom, you know. We feel like we are in a big jail here in Gaza. We cannot move, you know. All the people they look to us like we are terrorists, we are criminals. It is really [unintelligible] because we are people, you know. We are Christians, we are Muslims, but we are people. We are under occupation, you know. We are the people who are suffering, you know, so we need somebody to stand by us.”

Neglecting to inform readers of the interesting fact that even the PA acknowledges that it is situated on land owned by the Jewish National Fund since before 1948, Knell then moves on to the topic of Dheishe refugee camp, inserting a passing context-free promotion of the ‘right of return’ without bothering to explain its implications and failing to clarify to readers that “the 1948 war which followed Israel’s creation” was in fact an attack on a nascent state by five Arab states, two irregular armies and an assortment of foreign volunteers – all of whom played their part in the creation of the Palestinian refugee problem.

“As Pope Francis heads out of Bethlehem, he will stop off at a community centre by the Dheisheh camp where local children will sing for him. Their families fled or were forced to leave their homes in the 1948 war which followed Israel’s creation.

While the stop-off is only short, an organiser, Abu Khalil al-Laham, says it is symbolically important to meet Palestinian refugees.

“They’ll bring up the right for refugees to return to their towns and villages and their dream to live in peace and tranquillity,” he tells me.”

The filmed accompaniment to this part of Knell’s piece facilitates yet more context-free Palestinian propaganda, failing to inform viewers that over 95% of Palestinians in Judea & Samaria live under Palestinian Authority rule.

“The children here will deliver a message, in a natural way, about how Palestinians suffer because of Israel’s occupation of the West Bank. They’ll bring up the right for refugees to return to their towns and villages and their dream to live – like other people in the world – in peace and tranquility.”

Knell rounds off her article with a decidedly transparent attempt to inject the required dose of BBC ‘impartiality’ by briefly quoting two Argentinian-born Israelis on the topic of the Pope and his mission and she concludes by mentioning some other locations on the Pope’s itinerary.

Clearly, however, the main purpose of this ‘analysis’ was not to meet BBC obligations regarding the building of a “global understanding of international issues”. Had that indeed been its aim, readers would not have been subjected to the politically motivated promotion of the blatant inaccuracies and decidedly partial falsehoods which comprise this latest dose of the kind of context-free Palestinian propaganda which is rapidly becoming ever more entrenched as Yolande Knell’s trademark.

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BBC’s Connolly reports on ME Christians: omits the one place they thrive

Terror excused, Palestinian Christians sold out on BBC World Service

BBC’s Vatican correspondent amplifies stock faux narrative on Palestinian Christians

BBC coverage of the Pope’s visit to the Middle East began on May 22nd – two days before the commencement of the event itself – with an article by the corporation’s Vatican correspondent David Willey titled “Pope Francis to tread careful path on Mid-East visit” appearing in the ‘Features & Analysis section of the BBC News website’s Middle East page and on its Europe page.Pope visit article

Excepting Willey’s misleading reference to the Palestinian territories as one of “three countries” to be visited by the Pope, the first section of the article is fairly unremarkable until readers arrive at the section sub-headed “Christian exodus”.

“The Pope’s namesake, Saint Francis, never actually made it to Jerusalem, or to the Church of the Holy Sepulchre.

He did however travel as far as Acre – now part of Israel – in 1219, laying the foundations for a Franciscan presence in the Middle East which has, somewhat miraculously, endured until this day.

Some 300 Franciscan friars are officially entrusted by the Vatican with the custody and upkeep of the Holy Places in the Middle East.

However, they have been denuded of their Christian heritage to the extent that one leading local Catholic churchman has described the Holy Land as developing into a sort of “spiritual Disneyland”, full of tourist attractions but increasingly devoid of religious meaning because of the departure of much of the former indigenous Christian population.”

Whilst the jurisdiction of the Custodian of the Holy Land includes sites in Israel, the Palestinian Territories, Jordan, Syria, Lebanon, Egypt, Cyprus and Rhodes, many if not most of the sites that body administers are in Israel (as can be seen on the organisation’s website) where the Christian population – contrary to Willey’s statement – is continually growing.

Willey goes on:

“The Christian exodus extends over a wide area of the Middle East, not only from the Palestinian territories.

Two of the oldest Christian communities in the Middle East, the Chaldean Catholics of Iraq, and the Syrian Catholics have been decimated by war.”

That euphemistic description of course fails to enlighten readers with regard to the significant element of Islamist persecution of Christians in countries such as Iraq and Syria.

Willey is equally circumspect and misleading with regard to Palestinian Christians.  

“At the end of the British mandate in Palestine in 1947, the population of Bethlehem was 85% Christian. Today it is 18% and continues to diminish as a result of a higher local Muslim birth-rate and emigration owing to tough economic conditions and Israeli security measures.

In the Old City of Jerusalem, the Christian presence is now estimated at just 1.5%.” [emphasis added]

The Christian population of Israel as a whole stands at some 161,000 – around 2% of the total population – and so a Christian presence of 1.5% in the Old City is not quite the dramatic figure Willey would have readers believe and does not reflect the fact that since the reunification of Jerusalem in 1967, the city’s Christian population has remained largely stable.  

As we recently noted here in a post concerning another BBC production on the subject of Palestinian Christians, the realities behind the emigration of Palestinian Christians are decidedly more complex than Willey is prepared to state, but notably he appears to have adopted the now well entrenched BBC faux narrative of Palestinian Christians leaving their homeland because of “Israeli security measures”.

In the concluding section of his article Willey misleads readers by implying that religious freedom in Jerusalem is currently lacking.

“So what are the stumbling blocks towards better relations between the Vatican and Israel?

The Vatican has remained single-mindedly in favour of a two state solution to the Israeli-Palestinian conflict and to the internationalisation of the city of Jerusalem in the name of religious freedom.”

Providing no factual evidence for his next inaccurate claim, he goes on to state that:

The Israeli government is less enthusiastic about a Palestinian state, and says Jerusalem will remain their “eternal undivided capital”.” [emphasis added]

Whether or not we will see yet more repetitions of the BBC’s faux narrative regarding the reasons for the decline in numbers of Palestinian Christians during its coverage of the Pope’s visit in the coming days remains to be seen, but the tone set by Willey’s opener and the fact that the Pope’s party includes the BBC’s Middle East editor suggests that the topic is one upon which to keep a watchful eye.

Bowen tweet Pope visit

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Terror excused, Palestinian Christians sold out on BBC World Service

Why does the BBC Trust’s ESC pretend that the 1947 Partition Plan is a thing?

Terror excused, Palestinian Christians sold out on BBC World Service

h/t MA

Hot on the heels of its recent programme called “Africans in the Holy Land“, the BBC World Service has now produced a two-part programme with the similar title of “Christians in the Holy Land” as part of its ‘Heart and Soul’ series. Part one of the half-hour programme, which was initially broadcast on May 17th, can be heard here.Heart and Soul WS Bethlehem

The reader who kindly wrote in to tell us about this broadcast described it as “one of the most blatantly anti-Israeli programs I’ve ever heard” and listeners will find it hard to disagree with that assessment.

Using the Pope’s upcoming visit to the Middle East as a hook, presenter John Laurenson ostensibly sets out to discover why Christians are leaving areas controlled by the Palestinian Authority, but fails completely in that mission. Had Laurenson really wanted to enlighten and inform BBC audiences with the answer to that very serious question, then he would have had to avoid the usual trap of basing most of his programme on interviews with political activists whom – in all too regular contradiction of BBC editorial guidelines – he fails to identify as such.

Laurenson’s first interviewee is Vivien Sansour, whom readers may remember from another BBC item from 2012. Sansour is an advocate of “agriculture as a form of resistance” and so it was neither surprising to find Laurenson interviewing her in a field nor to find Sansour excusing terrorism. Note Laurenson’s inadequate introduction of Sansour and his failure to make any attempt to clarify her political activities for listeners.

John Laurenson: “I’ve come up to Shepherds’ Fields. It’s a wide green valley close to Bethlehem. It was here that the angel Gabriel is believed to have told shepherds that the Christ had been born. And I’m here with Bethlehem Christian Viviene Sansour. Vivien; many Palestinian Christians have left, including your own family.”

Vivien Sansour: “Yes; my own parents left in 2001. Ah…they left because….ah…my town was under shelling and our house was [inaudible] hit and they were actually in the area where there was lots of F16s flying above their heads and so they left and came to the United States.”

Neither Sansour nor Laurenson bother to remind listeners that the PA-initiated second Intifada was in full sway at the time and Laurenson fails to question Sansour’s dubious reference to F16 jets over Bethlehem during that period.

JL: “You yourself left, but you came back. You were living in LA.”

VS: “Yes I left. I actually lived in the US for 14 years but I returned four years ago in an attempt to kind of reconnect to my heritage and reconnect to what I think is a very important struggle.”

JL: “And when you were small you’d come out onto these hills and you’d go foraging here.”

VS: “Yes, it’s a big part of our relationship with the land here and so, for example, if you leave me here in this mountain for many days I probably will survive just fine, especially in Spring.”

After having marveled over some edible plants, Laurenson provides Sansour with her next opening:

“You obviously love this place; would you consider settling down here, having children here?”

VS: “Well clearly I worry for example that my children won’t have the same childhood I had. You know, I for example took my young nephew foraging last year. And we went foraging for..ahm…a kind of thorn that we cook – it’s called akoub – and while we were foraging the soldiers started shooting tear gas at nearby village and we got the wind of the tear gas and my nephew – he’s ten years old – he didn’t know what was happening to him. His body started itching. He was crying and I felt helpless; what can I do to keep him safe? I was telling him you know everything’s gonna be fine, but I really didn’t know if everything was gonna be fine and I didn’t know where to take him. Should we go left or right? So many also traditions that I grew up with. For example now it’s Easter time. I want to go to Jerusalem on Palm Sunday. You will be able to go and I won’t be able to go and it’s a tradition.”

Attempting to provide no context for listeners as to why the soldiers in Sansour’s anecdote might have had to fire tear gas “at a nearby village” – for example a reference to the weekly violent Palestinian demonstrations at Bil’in and Na’alin – Laurenson ostensibly presents the other side of the story, but in fact merely provides Sansour with an opportunity to continue her politically motivated propaganda, throwing in some geographical revisionism to boot.

JL: “I thought there were permits for the Christians in Palestine to go to Jerusalem for Easter.”

VS: “Not everybody gets the permit. For many years actually I didn’t get the permit. Many of my friends won’t have the permit for example, so I would have to go by myself. So taking your whole family the way you used to before is no longer an option. As you can see, we’re sitting here in this very serene area in the Shepherds’ Field and we’re surrounded by beautiful greenery and wild plants but yet right in front of us is this electric fence that goes all the way through here.”

Laurenson makes no effort to inform audiences that the anti-terrorist fence is electronically monitored – not “electric” – and neither does he bother to explain that permits for Christians to travel during Easter from the Palestinian Authority controlled areas such as Bethlehem, in Area A, are actually nowhere near as difficult to obtain as Sansour and others make out in this programme, with the obvious exception of applications which raise security issues. Audiences would undoubtedly have been much more well-informed had Laurenson asked Sansour to explain the real reason her friends “won’t have the permit”.

Permits Easter

Next, Laurenson provides Sansour with another hook, which she uses to blatantly justify terrorism against Israeli civilians – with no interference from him and with the first of numerous appearances of Laurenson’s inaccurate use of the word “wall” to describe the anti-terrorist fence instead of ‘barrier’ as recommended by the BBC style guide.

JL: “What do you say to the Israelis when …erm…they say well look it’s just simple you know; this wall has cut terrorist attacks in Israel by 90%?”

VS: “I find it comical, to be honest.”

JL: “What, you don’t believe them?”

VS: “Ah…no. Well first of all when you talk about terrorist attacks and you really are interested in stopping terrorist attacks then the first thing you will have to consider is what am I doing that is causing a resistance? And what’s happening is that people are resisting an occupation. If you continue to oppress people they’re going to react.”

Next, Laurenson moves on to another location which features frequently in BBC reports – the Cremisan Valley. There he allows free rein to – and amplifies – the blatantly inaccurate political statements of Kairos signatory Father Ibrahim Shomali.

JL: “….Father Ibrahim Shomali celebrates mass in the open air. He’s been doing this ever since the Israelis announced they were going to build an extension of the wall here. […] If the plans go ahead – and a final decision is expected in July – a convent just down the road from here will be cut off from a school the nuns there run for 400 poor children. The famous Cremisan winery, whose profits finance the school, will also be threatened by what is, Father Shomali says, an annexation of more Palestinian land by Israel.”

Laurenson fails to inform listeners that the “final decision” to which he refers is actually an ongoing court case or that Shomali’s later claim that Palestinian  Christians will “lose completely” their land if the anti-terrorist fence is constructed on the originally planned route is utterly inaccurate because the lands will remain in their possession and will be accessible via a gate. Neither has he anything to say about Shomali’s political use of the word “colonies” to describe Jerusalem neighbourhoods.

Ibrahim Shomali: “They will build the wall on this land where we are standing now taking 1,200 acres from 58 Christian families will lose completely their land. And they want to annex it to Jerusalem to do the big Jerusalem and to annex two colonies together – the Gilo and Har Gilo.”

Later, Laurenson asks Shomali:

“Do you think that this wall is the reason why so many Christians have left this land?”

IS: “Not only the wall but the Israeli occupation. Because living here means living without future. If they take also all of this land I assure you families from Beit Jala will leave because it’s the only green area that we still have with Mahrour area and they will take Mahrour too. You can’t separate Jerusalem from Bethlehem. If you separate Jerusalem from Bethlehem, Bethlehem cannot live. My brother-in-law is a guide but he’s not allowed to work in Jerusalem. All the Israeli guides are allowed to work in Bethlehem because the Palestinian Authority is giving them the opportunity. Why they do not give us permits to work in Jerusalem? They don’t want us to stay here. They want a Palestine without Christian community.”

Whilst Shomali specifically says that his tour guide relative is “not allowed to work in Jerusalem”, the inference is that he is just one example of Palestinian guides not being allowed to work there, whereas according to Shomali, “all” Israeli guides can work in Bethlehem. Neither statement is true: the fact is that more than a quarter of all licenced Palestinian tour guides do have permits to work in Jerusalem and the number of Israeli guides permitted to work in Bethlehem is subject to a quota.

Not only does Laurenson fail to challenge Somali’s downright delusional and evidence free claim that Israel wants “a Palestine without Christian community”, but he actually repeats and embroiders it with a dose of bigotry of low expectations.

“Behind Father Shomali as he holds the holy wafer aloft for communion you can see on the hill one of the Israeli settlements that now circle this town [Beit Jala]. Father Shomali tells me that Israel wants to rid the Palestinian territories of Christians so as to polarise the conflict between Jews and Muslims. And because the Muslims will resort to terrorism, losing them support in the world, this is a battle Israel will win, he says.”

Beit Jala is of course situated in Area A and it is not ‘circled’ by “Israeli settlements”. Whilst the Jerusalem neighbourhood of Gilo lies to its north and Har Gilo to its west, on the other side of the ‘circle’ to the south and east is Bethlehem.

Next, Laurenson turns his attentions to the subject of the relations between Christians and Muslims in Bethlehem, with his main named interviewee being yet another political activist whom he fails to identify as such, describing Fadi Kattan – who, inter alia, was involved in the ‘Flytilla’ publicity stunt – merely as a member of “one of the oldest Bethlehem families”.

JL: “Fadi shares his Palestinian nationality with the Muslims and he says they share the same problems: the security checkpoints for example that hinder movement inside the Palestinian territories and the wall that means that he can’t take his family to the seaside or fly abroad out of Tel Aviv airport.”

Again, Laurenson fails to put checkpoints in their proper context as counter-terrorism measures and neglects to inform listeners how many there are of them or that their number has been vastly reduced as the security situation has improved.

removal of checkpoints

Laurenson goes on:

“But Bethlehem Christians tend to be better educated than the Muslims and have these big family networks abroad. That is why, he [Kattan] says, faced with Bethlehem’s 29% unemployment – on a par with the Gaza Strip – the Christians emigrate more than the Muslims. It’s not because of the Muslims.”

After Kattan’s ensuing rosy anecdotes regarding his Muslim neighbours, Laurenson’s focus turns briefly to the bagpipe  players of Bethlehem (a topic also covered before by the BBC), but quickly reverts to the issue of Muslim-Christian relations.

JL: “At the Church of the Nativity […] I stood outside asking people why so many Palestinian Christians have left. Again and again I got the same answers: the wall, the occupation and the economic hardship they cause. And I asked everyone another question: is it true also that there is some mistreatment of the Christians by Muslims?”

After interviews with two unidentified people who tell him how wonderful relations between Muslims and Christians are in Bethlehem, Laurenson interviews the town’s mayor – Vera Baboun – who has also frequented the BBC in the past. Baboun’s blatant political propaganda and inaccuracies go unchallenged and of course there is no mention of the Palestinian terrorism which made construction of the anti-terrorist fence necessary.

VB: “Message of Bethlehem is a message of love and peace. In our city the lord of salvation was born. In John 10 Jesus says ‘I’m the gate. I’m the gate for all the sheep. I’m the gate of salvation’. But most ironically we’ve permitted that this same city be walled with another gate. It is not a gate of salvation but a gate of discrimination. How can that fit? The city where the lord of salvation was born is besieged by a wall, with a gate of discrimination. The in and the out. The Palestinian and the Israeli. The privileged and the under privileged. How does that come for salvation [unintelligible] place? We are one and we live the irony in that?”

Less than two minutes of Laurenson’s half-hour programme are devoted to hearing the Israeli side of the story and that portion comes next in the form of a short interview with Israeli spokesman Mark Regev who tries to explain to him why Palestinian Christians might be reluctant to speak out, but Laurenson is having none of it. He goes on to mention one conversation with a woman who did “say she was worried about the Muslims” but then goes on to say:

“And Father Jamal Khader – rector of the Latin Patriarch seminary – though a long way from agreeing with her, had this to say when I asked him whether he was concerned about the rise of political Islam.”

Jamal Khader: “No we don’t feel it in Bethlehem. Neither in Palestine in general. What we see is a slow change in the religious discourse; more exclusiveness. And here it’s not particular to Muslims. We see it sometimes on Friday prayers but we can see it on the Jewish side as well, where settlers come to confiscate our land to build settlements in the name of God, in the name of the Bible. So this is religious fundamentalism and we can also talk about Christian fundamentalism – specially in the United States where Christian Zionists who support unconditionally not only the State of Israel but the policies of the government of Israel and the wall and the…and its occupation. […]”

Had Laurenson bothered to properly introduce Jamal Khader as yet another signatory of the Kairos document and explained to listeners what that document actually is, they may have been able to put Khader’s words in their proper political context. But of course – yet again – he did not and so to BBC audiences, Khader is just a priest.

Laurenson finishes off by returning to the topic of the bagpipe-playing scouts, this time in Beit Jala, and yet again engages in some context-free promotion of the inaccurate notion of insufficient permits for Palestinian Christians to visit Jerusalem for Easter. His take-away message is this:

“Will there be bagpipes for Pope Francis when he visits Bethlehem? If so, perhaps someone will whisper in his holiness’ ear what this sound means; where this sound comes from; a music of defiance that says we, Christians of the Holy Land, are here to stay.”

Had Laurenson attempted to step outside the frame and looked up some interviewees not already on the BBC’s list of contacts and with fewer political axes to grind, his programme could have been informative and interesting, as well as more accurate and impartial.

As it is, he totally embraced the specific banal narrative promoted by politically motivated interviewees according to which Palestinian Christians only leave their homeland because of Israeli actions. In breach of BBC editorial guidelines, Laurenson did not bother to properly identify his hand-picked interviewees, he inaccurately promoted the notion of the anti-terrorist fence as a “wall” in breach of the BBC style guide on multiple occasions and he promoted inaccurate information concerning the subject of permits for Palestinian Christians to visit Jerusalem during Easter.

The issue of the plight of Palestinian Christians is not a new one on these pages. We have previously quoted here the work of Khaled Abu Toameh who has been writing about the subject for years – for example in 2007:

 “A number of Christian families have finally decided to break their silence and talk openly about what they describe as Muslim persecution of the Christian minority in this city. The move comes as a result of increased attacks on Christians by Muslims over the past few months. The families said they wrote letters to Palestinian Authority Chairman Mahmoud Abbas, the Vatican, Church leaders and European governments complaining about the attacks, but their appeals have fallen on deaf ears. According to the families, many Christians have long been afraid to complain in public about the campaign of “intimidation” for fear of retaliation by their Muslim neighbors and being branded “collaborators” with Israel. But following an increase in attacks on Christian-owned property in the city over the past few months, some Christians are no longer afraid to talk about the ultra-sensitive issue. And they are talking openly about leaving the city.”

Others too have written on the topic over the years – see for example here, here and here.

John Laurenson, however, chose to do worse than fail to tell the real story of Palestinian Christians, with those few still left in the Gaza Strip not even getting a mention from him. He actually lent his journalism to the promotion and amplification of propaganda which aims to conceal the real reasons for the plight of Christians in PA controlled areas and instead uses them for the purpose of politically motivated, gratuitous Israel-bashing.

There may be many words to describe this BBC World Service programme by Laurenson, but journalism is not one of them.

Part two of Laurenson’s programme will be broadcast on May 25th.  

 

 

PSC patron’s Christmas smear of Israel promoted on multiple BBC platforms

The BBC Radio 4 programme ‘A Point of View’ is broadcast on Friday evenings GMT, with a repeat on Sunday mornings. Last week – December 20th the programme featured writer William Dalrymple on the subject of “Islamo-Christian Heritage”.

“In the week when Prince Charles has drawn attention to violence against Christians in the Middle East, William Dalrymple says it’s time to remember the “old and often forgotten co-habitation of Islam and Christianity”.”

A point of view R4

The programme is also available as a podcast.

A pint of view podcast

In addition, a written version of the item was featured in the ‘magazine’ section of the BBC News website, as well as on its Middle East page. 

A point of view ME HP

A point of view magazine

In all of those various versions of Dalrymple’s ‘point of view’, the following claim is made.

“On the West Bank and in Gaza, the Christians are emigrating fast as they find themselves caught between Netanyahu’s pro-settler government and their increasingly radicalised Sunni Muslim neighbours.”

All the Palestinian Christians in the Gaza Strip (0.7% of the total population) of course live under the rule of the Hamas regime. Well over 90% of the rest of the Palestinians live in areas controlled by the Palestinian Authority and Christians make up some 8% of the total Palestinian population outside the Gaza Strip. The Palestinian Authority controls traditionally Christian towns such as Bethlehem, Beit Jala and Beit Sahour

Persecution of Christians in both the Gaza Strip and in PA-controlled areas does not go undocumented, although it is consistently under-reported by the Western mainstream media, apart from some rare exceptions. Prominent journalist Khaled Abu Toameh has reported extensively on the subject  – see for example here, here and here – and in 2009 he wrote:

“Christian families have long been complaining of intimidation and land theft by Muslims, especially those working for the Palestinian Authority.

Many Christians in Bethlehem and the nearby [Christian] towns of Bet Sahour and Bet Jalla have repeatedly complained that Muslims have been seizing their lands either by force or through forged documents.

In recent years, not only has the number of Christians continued to dwindle, but Bethlehem and its surroundings also became hotbeds for Hamas and Islamic Jihad supporters and members.

Moreover, several Christian women living in these areas have complained about verbal and sexual assaults by Muslim men.

Over the past few years, a number of Christian businessmen told me that they were forced to shut down their businesses because they could no longer afford to pay “protection” money to local Muslim gangs.

While it is true that the Palestinian Authority does not have an official policy of persecution against Christians, it is also true that this authority has not done enough to provide the Christian population with a sense of security and stability.

In addition, Christians continue to complain about discrimination when it comes to employment in the public sector. Since the establishment of the Palestinian Authority 15 years ago, for example, not a single Christian was ever appointed to a senior security post. Although Bethlehem has a Christian mayor, the governor, who is more senior than him, remains a Muslim.”

Hence, William Dalrymple’s claim of Christians emigrating due to “their increasingly radicalised Sunni Muslim neighbours” conceals the fact that conditions under the supposedly secular Palestinian Authority are little better.

As for Dalrymple’s claim of those same Christians being pressured by the Israeli government, the simple fact that the vast majority do not live under Israeli rule is enough to demonstrate the absurdity of that assertion, but of course many members of the BBC audiences listening to or reading Dalrymple’s piece will not be aware of its geo-political background. Neither will they be aware of Israel’s annual efforts to facilitate Christmas celebrations for the Palestinian Christians from the Gaza Strip and the PA controlled areas.

However, Dalrymple’s baseless smear does not come out of the blue. Although the BBC describes him merely as “a writer and historian”, Dalrymple is also a patron of the Palestine Solidarity Campaign and a patron of Sabeel who has a long history of anti-Israel activism under his belt, including propaganda diatribes at the Guardian and participation in the BDS-supporting ‘PalFest’.

In other words, the BBC has yet again contravened its own editorial guidelines on impartiality which clearly state:

“We should not automatically assume that contributors from other organisations (such as academics, journalists, researchers and representatives of charities) are unbiased and we may need to make it clear to the audience when contributors are associated with a particular viewpoint, if it is not apparent from their contribution or from the context in which their contribution is made.” [emphasis added] 

Needless to say, the BBC has also clearly breached its own editorial guidelines on accuracy by failing to edit out a gratuitous smear produced by a known anti-Israel activist to whom, for some reason, it elects to give multiple platforms. The timing of the appearance of Dalrymple’s piece is of course also significant, with the Christmas season being prime time as far as the activities of anti-Israel lobbying groups are concerned and hence it is highly unfortunate for the BBC’s reputation that it  jumps on the same opportunistic bandwagon as assorted ‘charities’ and NGOs, of which Sabeel and the PSC are just two of many.