More Balfour Declaration agitprop promotion on the BBC News website

Those familiar with the BBC’s record of promoting the recurrent anti-Israel propaganda produced by the anonymous English political activist known as Banksy would not have been in the least bit surprised to find two reports – one written and one filmed – concerning his latest ‘creation’ on the BBC News website’s Middle East page.

On November 1st the website published a written report titled “Balfour Declaration: Banksy holds ‘apology’ party for Palestinians” which opens by telling readers that a location that has been under full control of the Palestinian Authority since 1995 is ‘occupied’ by Israel.

“The British artist Banksy has organised a “street party” in the occupied West Bank to apologise for the Balfour Declaration, ahead of its centenary.”

Readers were also told that the anti-terrorist fence – constructed in order to protect Israeli citizens from Palestinian suicide bombers – is “controversial”.

“An actor dressed as Queen Elizabeth II hosted dozens of children at the event.

She also unveiled a new work by Banksy etched into Israel’s controversial West Bank barrier that said: “Er… Sorry.””

Unsurprisingly, readers were not informed why ‘refugee camps’ (in this case Aida and Dheisheh) still exist over two decades after the PA assumed control of the area.

“Banksy’s tea party in Bethlehem on Wednesday was attended by children from nearby Palestinian refugee camps.”

Readers found a statement from the event’s initiator that echoes a mythical quote used by anti-Israel activists which has previously been seen in BBC content.

“A statement by Banksy said: “This conflict has brought so much suffering to people on all sides. It didn’t feel appropriate to ‘celebrate’ the British role in it.”

“The British didn’t handle things well here – when you organise a wedding, it’s best to make sure the bride isn’t already married.””

The BBC’s portrayal of the Balfour Declaration erased from audience view the part safeguarding “the rights and political status enjoyed by Jews in any other country”.

“The British government’s pledge, on 2 November 1917, was made in a letter by the then Foreign Secretary Arthur Balfour to Lord Walter Rothschild, a leader of the British Jewish community.

It said the government viewed “with favour the establishment in Palestine of a national home for the Jewish people”, so long as it did not “prejudice the civil and religious rights of existing non-Jewish communities”.”

Readers were inaccurately informed that the League of Nations mandate administered by the British “expired” rather than being terminated by the British government. The fact that the armed forces of five Arab countries invaded Israel the day after independence was declared was airbrushed from the BBC’s account, as was the fact that a considerable number of the Palestinian Arabs who left their homes did so on the advice of Arab leaders.

“The Mandate expired on 14 May 1948 and the Jewish leadership in Palestine declared an independent Israeli state. In the Arab-Israeli war which followed, hundreds of thousands of Palestinian Arabs fled or were forced from their homes.”

In all, six of the article’s eighteen paragraphs promoted the PLO/PA’s chosen narrative on the subject of the Balfour Declaration.

“The Balfour Declaration expressed the British government’s support for a Jewish national home in Palestine, paving the way for Israel’s creation.

Israel and Jewish communities view the pledge as momentous, while Palestinians regard it as an historical injustice.” […]

“Palestinians, who see the Balfour Declaration as something that caused decades of suffering and deprived them of their own state on land that became Israel, have called for an apology from the UK ahead of the centenary.”

Readers were not informed that the Palestinians and their Arab patrons rejected the opportunity to have “their own state” on numerous occasions.  

A further three paragraphs were devoted to uncritical amplification – including a link – of a Guardian op-ed by Mahmoud Abbas and without any clarification on the part of the BBC that, in contrast to Abbas’ implication, the Balfour Declaration referred to “the civil and religious rights” – not political – of “existing non-Jewish communities in Palestine”.  

“Palestinian Authority President Mahmoud Abbas wrote in the Guardian newspaper on Wednesday that the act of signing the letter was not something that could be changed, but that it was something that could be “made right”.

“This will require humility and courage. It will require coming to terms with the past, recognising mistakes, and taking concrete steps to correct those mistakes.”

Mr Abbas said recognising a Palestinian state within the boundaries between Israel and East Jerusalem and the West Bank which existed before the 1967 Middle East war, and with East Jerusalem as its capital, could “go some way towards fulfilling the political rights of the Palestinian people”.”

The filmed report on the same story – titled “‘Er… Sorry’: Banksy’s new West Bank work” – appeared on the BBC News website’s Middle East page on November 2nd and once again BBC audiences were told that a location that has been under complete PA control for over two decades is ‘occupied’.

“A new Banksy work in Bethlehem has been unveiled by an actor dressed as the Queen in the Israeli-occupied West Bank. Banksy’s tongue-in-cheek British street party took aim at the British and Israeli governments. They’ve been marking 100 years since the Balfour Declaration – the UK’s promise of a homeland for Jewish people in Palestine.”

The Balfour Declaration of course refers to “a national home for the Jewish people”.

The film went on to once again promote the organiser’s use of a theme derived from a mythical quote.

“The British didn’t handle things well here – when you organise a wedding, it’s best to make sure the bride isn’t already married.”

As viewers saw a man plant a Palestinian flag in a cake, they were told that:

“This was Palestinian activist Munther Amira’s contribution.”

Amira is in fact the director of the ‘Popular Struggle Coordination Committee’ and, according to some news reports, he was protesting the event rather than ‘contributing’ to it.

“People from the nearby Aida refugee camp said afterwards they objected to the way the event had used Palestinian children as the centrepiece of the performance. “We came because we didn’t like the use of the British flags or the way they were using Palestinian children,” said Munther Amira, a prominent activist from Aida who planted a large Palestinian flag in the middle of a cake.”

A clue to the nature of those objections can perhaps be found in the BBC’s written account of the event:

“Instead of paper party hats, they [the children] wore plastic helmets painted with the British flag and riddled with pretend bullet holes.” [emphasis added]

The filmed report closed:

“The British government calls the Balfour Declaration “unfinished business” saying it supports a two-state solution.”

Together with Tom Bateman’s filmed report, these two reports brought the number of items giving one-sided amplification to PA/PLO narrative promoting agitprop on the November 2nd edition of the BBC News website’s Middle East page to three.  

Related Articles:

BBC’s Bateman amplifies PLO’s Balfour agitprop

Mahmoud Abbas’s Guardian op-ed illustrates the dishonesty of the ‘Palestinian narrative’  (UK Media Watch) 



BBC’s Knell relegates impartiality to the bench in campaigning football report

On October 13th a report by the BBC Jerusalem bureau’s Yolande Knell appeared in the ‘Features’ section of the BBC News website’s Middle East page under the headline “Fifa urged to give red card to Israeli settlement clubs“.knell-fifa-art

Knell opens her piece with an account of some pre-planned agitprop which took place on the eve of Yom Kippur.

“A dozen Palestinian boys dressed in football kit and carrying balls, march towards a Jewish settlement in the occupied West Bank.

Israeli police and soldiers come to block the way as they approach the gates of Maale Adumim, where some 40,000 Israelis live, to the east of Jerusalem.

Surrounded by journalists, protest organiser, Fadi Quran, tells a senior officer that the children want to play a game in the local football stadium.

“You know exactly why they can’t come in,” says the officer.

“Is it because they’re Palestinian?” Mr Quran asks.

“No, no, because you need a permit,” the officer replies.

“Well, people in the world are watching and I think it’s important to know you have segregation,” says Mr Quran.”

Were it not for reports like this one from a member of the pre-conscripted press pack, “people in the world” would of course know nothing about the exploitation of a dozen boys for a campaign which has nothing to do with sport and everything to do with the political campaign of delegitimisation of Israel.

But despite the BBC’s decision to use its world-wide reach to put wind in the sails of this particular political campaign, its editorial standards concerning accuracy and impartiality should at least ensure that audiences would be told the whole story. That, however, is not the case in Knell’s report.

The ‘star’ of Knell’s account of the event is the man she tepidly describes as “protest organiser” Fadi Quran. BBC audiences receive no information concerning Quran’s affiliations and are not told, for example, which organisation – if any – he represents, who funded the boys’ transport to Ma’ale Adumim or who paid for the identical T-shirts they and Quran are seen wearing in the photographs which accompany the article.avaaz-logo

A closer look at those T-shirts and the accompanying placards shows that they bear the Avaaz logo and that would come as no surprise had BBC audiences been informed that American citizen Fadi Quran is a “senior campaigner” for Avaaz. A former employee of Al Haq, Quran is also a “policy member” at Al Shabaka and a “Popular Struggle community organizer”.

Obviously that information is critical to audience understanding of the wider story behind the agitprop she describes, but Yolande Knell refrains from providing it to her audience. She goes on to ostensibly provide readers with the background to that “small protest” but similarly fails to inform them that the meeting to which she refers is the fruit of a long-standing Palestinian campaign to use FIFA to delegitimise Israel.

“The small protest is soon over but it has symbolic significance ahead of this week’s meeting of the council of world football’s governing body, Fifa, in Switzerland.

It is due to discuss whether teams from settlements, including Maale Adumim, should be barred from the Israeli Football Association (IFA).”

Knell’s reporting once again falls short of editorial standards of impartiality when she presents a one-sided portrayal of ‘settlements’ while failing to inform readers that all those communities are located in Area C which – according to the Oslo Accords, to which the Palestinians were willing signatories – is to have its final status determined through negotiations.

“Settlements are built on land captured and occupied by Israel in 1967, which the Palestinians want for a future, independent state. The international community sees them as “illegal” and “an obstacle to peace”, but Israel strongly disagrees.”

As readers are no doubt aware, the BBC’s editorial guidelines on impartiality require clarification of the “particular viewpoint” of outside contributors but Knell makes do with the inadequate term “advocacy group” when describing the political NGO Human Rights Watch which has long been involved in lawfare campaigns against Israel.

“The advocacy group Human Rights Watch (HRW) suggests the IFA should be made to move all Fifa-sanctioned matches inside the internationally-recognised boundaries of Israel.

“By holding games on stolen land, Fifa is tarnishing the beautiful game of football,” says Sari Bashi, HRW’s country director for Israel and Palestine.

report by the group notes that some settlement playing fields are built on privately-owned Palestinian land, and that West Bank Palestinians, apart from labourers with permits, are not allowed to enter settlements and use their services.”

The HRW report to which Knell provides readers with a link was already given context-free and partial promotion on the BBC World Service last month.  Significantly, the HRW country director quoted by Knell has also found it appropriate to give an interview on the same topic to the BDS campaign’s South Africa branch.

Knell goes on to promote an old but unsupported claim:

“To underscore the inequalities, the Palestinian boys leaving the demonstration at Maale Adumim continue to chant: “Infantino, let us play.”

Some come from nearby Bedouin communities, which have lost access to their land due to settlement expansion, and have pending demolition orders against their homes.” [emphasis added]

As has previously been documented here, the Jahalin tribe’s claims of ownership of the said land have been examined – and rejected – in courts of law.

Knell similarly amplifies a specific political narrative when she promotes – as fact – the notion of “Israeli restrictions” on Palestinian footballers without any mention of the very relevant context of the links of some of those players to terrorist organisations.

“…a monitoring committee was set up, headed by the Fifa official Tokyo Sexwale, a South African politician and former anti-apartheid activist.

It was asked to address Israeli restrictions on the movement of Palestinian players and visiting teams, alleged racism and discrimination, and the clubs based in settlements, all of which play in Israel’s lower leagues.”football-terrorist

And of course Knell’s portrayal of the topic of Palestinian football does not extend to telling her audiences that one team saw fit to ‘honour’ a terrorist who murdered two Israelis in Jerusalem only this week.

BBC audiences are of course no strangers to Yolande Knell’s signature blend of journalism and activism and this latest report provides yet another example of her serial amplification of political narratives and campaigns in the guise of ‘news’. And yet, the BBC remains silent on the issue of Knell’s repeated compromise of its supposed editorial standards of impartiality.

Related Articles:

Presenting the “progressive” (Guardian approved) group, Avaaz – astroturfing for Hamas  UK Media Watch

BBC WS news bulletins amplify HRW delegitimisation campaign

BBC’s Yolande Knell ditches any semblance of impartiality

BBC’s Yolande Knell dons her campaigning hat yet again

Two recent items which appeared on the BBC News website’s Middle East page exemplify the extent to which the BBC Jerusalem Bureau’s Yolande Knell has shifted from journalism to ‘journavism’- the amplification of political campaigning under the guise of reporting.

On February 7th a filmed report by Knell titled “Palestinian push to reclaim lost village of Ein Hijleh” appeared on the Middle East page as well as being aired on BBC television news programmes.

Knell filmed EIn Hijleh

Knell informs BBC audiences:

“This is Ein Hijleh in the Jordan Valley. Palestinian activists moved here a week ago, returning to land that Palestinian villagers had to leave during and after the 1967 Middle East war when Israel captured the West Bank.”

Let’s take a closer look at Knell’s claim of “returning to land” in Ein Hijleh – also spelt Ein Hajla. According to a paper produced by the Palestinian NGO ARIJ in 2012:

“Deir Hajla is one of the oldest monasteries in both Palestine and the world. It contains mosaic floors dating back to the Medieval Ages, which were later renovated. In the north-east side of the monastery there is located ‘Ein Hajla (Hajla Spring) which, according to popular legend, the Canaanite village of Beit Hajla (meaning the house of hopscotch) was built upon. However, in the Roman era, it was called Hajla (the translation of which refers to the partridge bird) (Al Dabbagh, 1991) which is presently frequent in the region.”

Here’s a clue to the origin of that “Roman era” name:

“The Monastery, known in Arabic as Deir Hajla, seems to preserve the Hebrew name Bet Hoglah, which is mentioned in the biblical description of the lands of the tribe of Benjamin (Joshua18:19).”

So we have a Canaanite village “according to popular legend”, an ancient Hebrew place-name (meaning a bird which is a member of the pheasant family) adopted by the Romans and a very old monastery founded by a monk from Lycia in Asia Minor.

The ARIJ report does not include any mention of a village at the location or villagers displaced from it, but it does note the illegal construction of structures at the site: map ein hijleh

“On 3rd January 2012, Israeli authorities presented a number of Palestinian farmers and residents in Deir Hajla and Az Zoor demolition orders to pull down and remove Barracks and rooms that were considered as a shelter for farmers and warehouses for agricultural equipments. The order was issued under the pretext of unlicensed construction.”

Knell continues:

“We’ve seen confrontations going on between the Palestinian demonstrators and Israeli soldiers. This is an area that still comes under Israel’s full military and administrative control and there are Jewish settlements quite nearby. But the demonstrators say that they’re determined to stay on this land to show their opposition to Israel’s continuing occupation of what is a vast, fertile stretch of land along the border with Jordan and you can see that they’re starting to farm the land and they’re also making repairs to some of the buildings.”

As anyone familiar with the area knows full well, with the exception of Jericho the Jordan Rift Valley was anything but “a vast, fertile stretch of land” until Israel brought water to the district after 1967. Whilst the recent squatters at Ein Hijleh did indeed do a bit of symbolic planting of palm trees, Knell’s romanticised claim that “they’re starting to farm the land” clearly relies on the fact that the majority of her viewers will be unaware of the fact that the soil in the area has a very high salt content indeed and – as early pioneers at nearby Beit Arava (later destroyed by the Jordanians in 1948) discovered  – has to undergo special treatment before anything can be grown in it.  

Knell goes on:

“Now this action is taking place at a time when the issue of the Jordan Valley is coming up in peace talks between Israel and the Palestinians. It’s a very sensitive subject; the Palestinians say they want control of this valley, which makes up about a quarter of the West Bank, if they’re to have a viable future state. They also want control of their eastern border, although they do say that they’d be prepared to accept international troops there from NATO after an Israeli withdrawal. The Israelis say that with all of this turmoil that’s going on across the Middle East, they can’t afford to give up on such a strategically important location and they’re determined to stay here for the sake of their own security.”

Knell clearly tries to create an impression of linkage between the official Palestinian stance on the issue of the Jordan Rift Valley and the motives behind the agitprop of the squatters at Ein Hijleh. But is that actually the case? From a statement put out by the organisers – the Popular Struggle Coordination Committee – we learn that:

“Campaign organizers and participants declared:

We, the daughters and sons of Palestine, announce today the revival of Ein Hijleh village as part of Melh Al-Ard campaign in the Jordan Valley. The action aims at refusing the political status quo, especially given futile negotiations destroying the rights of our people for liberation and claim to their land.”

In other words, these squatters are opposed to the current talks. In fact, as they later clarify, they are also opposed to a two-state solution, support BDS and are tragically historically challenged. 

“Accordingly we have decided to revive an old Palestinian Canaanite village in the Jordan Valley next to so called “Route 90” linking the Dead Sea to Bisan.” [emphasis added]

“From the village of Ein Hijleh, we the participants announce that we hold tight to our right to all occupied Palestinian lands. We refuse Kerry’s Plan that will establish a disfigured Palestinian state and recognizes the Israeli entity as a Jewish State. Such a state will turn Palestinians living inside lands occupied in 1948 into residents and visitors that can be deported at anytime. We affirm the unity of our people and their struggle wherever they are for our inalienable rights.”

“Based on our support of the Boycott, Divestment and Sanctions Movement (BDS) we call upon our friends and international solidarity groups to stand with the demands of the Palestinian people and boycott all Israeli companies including Israeli factories and companies that work in the Jordan Valley and profit from Palestinian natural resources.”

Later on February 7th, after the squatters were evicted, Knell produced a written report on the same subject titled “Israel removes Palestinians’ Jordan Valley protest camp” in which she also promoted the dubious notion that:

“The Palestinian village was abandoned after Israel captured the land from Jordan in the 1967 war.”

Whilst she does not identify her as such (in contravention of BBC editorial guidelines on impartiality), Knell promotes and amplifies the views of a spokesperson for the Popular Committees; self-defined “Palestinian/Bulgarian” Diana al Zeer.

” “We’re here to demand a Palestinian existence on Palestinian land. We’ve seen political negotiations have led nowhere,” one organiser, Diana al-Zeer told the BBC before the site was cleared.

“There are Israeli plans to annex the Jordan Valley, one of the most fertile areas of land for Palestinians. Palestinian houses here are being demolished, Palestinians are being thrown off their land and we’re here to say ‘no’ to all of this.” “

No such “Israeli plans to annex the Jordan Valley” exist, of course. That idea has been proposed, but it has not passed the necessary legislative stages and is in no way an official Israeli “plan” at this stage. Knell, however, makes absolutely no effort to clarify that point to her readers. TWitter tamimi birthday

Neither does she bother to provide her readers with any proper background information on subject of the political ideologies and actions of the people engaged in the agitprop to which she chooses to give amplification and promotion. Ms al Zeer’s Israel-erasing Twitter wallpaper, the ‘right of return’ flags and placards, the blocking of Route 90, the participation of activists from the International Solidarity Movement and serial agitators from other locations such as Nabi Saleh all go unmentioned, as do visits to the site by Atallah Hanna among others.

In fact, Knell leaves BBC audiences totally in the dark with regard to the fact that this group of squatters represents those who are opposed to the existence of Israel as the Jewish state and reject any attempt to reach a two-state solution through negotiation. Rather, she misleadingly presents them as romantic would-be farmers and their agitprop as having something to do with the current talks between Israel and the PLO. Of course the words “illegal settlement” do not cross her lips or keyboard at any point, despite the fact that the future of Area C, in which Ein Hijleh is located, is subject to final status negotiations under the terms of the Oslo Accords signed by the representatives of the Palestinian people.Knell written Ein Hijleh

The rest of Knell’s written report is dedicated to the promotion of unverified statements from assorted politically motivated organisations and NGOs including B’Tselem, the IRC, Oxfam, Christian Aid and UN OCHA and her adoption of politicised language is shown by her use of the term “the Palestinian Bedouin community in the Jordan Valley”.

Yolande Knell’s campaigning reports are sadly nothing new. Beyond the fact that BBC guidelines on accuracy and impartiality are regularly breached in her politicised articles and footage, her uncritical amplification and romanticisation of political campaigns with no proper disclosure to audiences of their real aims means that she has become nothing more than a PR mouthpiece for anti-Israel activists and that her ‘journavism’ fails to meet the public purposes of building “a global understanding of international issues” and enabling members of the audience “to participate in the global debate on significant international issues” as defined in the BBC’s Charter.

Related Articles:

Why has the BBC stopped reporting on the Israel-PLO peace talks?

BBC’s Knell skirts over Israeli security concerns in Jordan Rift Valley

Yolande Knell ties one-state banner to BBC mast


BBC uses photo of exploited child to promote anti-Israel propaganda

According to the BBC’s Editorial Guidelines

“Material from Third Parties


Material supplied by third parties needs to be treated with appropriate caution, taking account of the reputation of the source.


We should only broadcast material from third parties who may have a personal or professional interest in its subject matter if there is a clear editorial justification.  The material should be labelled.  This includes material from the emergency services, charities, and environmental groups.”

Amnesty International long since ceased even trying to pretend to appear objective on the subject of Israel. Its London premises regularly host some of the more extremist anti—Israel campaigners. 

Despite that, and despite the clear guidelines quoted above, a November 6th report on the BBC News website is actually little more than a slightly re-hashed version of an Amnesty International press release on the subject of 44 year-old Bassem Mohamed Abed Alrahman Tamimi from Nabi Saleh who, having violated the terms of two suspended sentences pending against him since April 2012, was recently sentenced to a term in prison.  

Tamimi is the coordinator of the Nabi Saleh branch of the Popular Struggle Coordination Committee which, among other things, organizes the weekly violent demonstrations in that village. On October 24th 2012, he was one of a group of Palestinians, anarchists and some 20 foreign activists from the International Solidarity Movement who staged an unauthorized demonstration at the Rami Levy supermarket in Sha’ar Binyamin.

The BBC article quotes Amnesty International: 

“It said he [Tamimi] had been held solely for peacefully expressing his rights to freedom of expression of assembly when he attended a non-violent protest on 24 October at an Israeli-owned supermarket near Shaar Benjamin against the encroachment of settlers onto Palestinian land.”

The supermarket in question is actually a model of co-existence and exemplifies the kind of relations of which those of us in the region – Jews and Arabs alike – who aspire to peace would like to see more. Sixty of the 134 employees at the supermarket are Palestinian. Jews and Arabs work and shop there (and elsewhere) side by side every day. 

Co-existence in the Rami Levy supermarket in Sha’ar Binyamin (Photo: Atta Awisat)

But in recent months, the Rami Levy supermarket has come under fire from those in the Boycott, Divestment and Sanctions movement who are not happy at seeing this sort of coexistence and normalization of relations between Arabs and Jews. Among those nay-sayers are the Popular Struggle Coordination Committee activists and their foreign friends. 

“Abir Kopti, an activist with the Palestinian popular committees, told Ynet that Wednesday’s protest was part of a line of steps recently taken. The first was last week’s blocking of route 443.

According to Kopti, the activists are planning additional protests in the future. “This time we chose the Rami Levy store because we want to send a message to boycott the occupation and its products. As long as the Palestinians get no justice, settlers and Israelis will not lead normal lives.”

 She added that the protest was also meant to send a message to the Palestinian people not to shop in Rami Levy. It should be noted that the retail chain has two branches in the West Bank that also serve Palestinians.”

Kopti (who is herself from Nazareth, incidentally, and is a professional activist with several organisations) is the spokesperson for the PSCC. On the day of the demonstration she Tweeted the following:

So as we see, by their own admittance the organisers of the unauthorized demonstration were not – as claimed by Amnesty International  and cited by the BBC– protesting “against the encroachment of settlers onto Palestinian land”. Rather, they were engaged in harassing and intimidating shoppers and staff in order to promote the BDS agenda. Here is some footage from the inside of the store.

But it is not only the text of this article which demonstrates how the BBC has allowed itself to be co-opted for political purposes by anti-Israel campaigners. Take a look at the second photograph chosen by the BBC to illustrate the article.

The picture was taken by AP photographer Majdi Mohammed on November 2nd at Nabi Saleh. Obviously, the contrast between the big, fully equipped and armed Israeli soldier and the small, helpless and sweet blonde Palestinian girl is designed to send a very clear symbolic message.

Now take a look at this video footage shot on the same day:

The little girl in question is named A’hd Tamimi and she is the daughter of Bassem Tamimi and his wife, Nariman who films for B’Tselem’s video project.

Tamar Sternthal of CAMERA wrote about the cynical exploitation of eleven year-old Miss Tamimi by her parents for the creation of anti-Israel propaganda in the Times of Israel two months ago. According to a recent article in the Algemeiner

“A senior IDF source told Ynet that intelligence indicates that pro-Palestinian activists pay Palestinian children from Nabi Salih and other nearby villages to confront the soldiers. “The soldiers are briefed on the fact that these protests are staged for the sake of provocation, so that they could be filmed acting violently and so that those videos could be distributed worldwide in an effort to harm the IDF’s image,” the officer said.”

 By way of the Nabi Saleh solidarity website we learn that A’hd and her cousin Marah – who also features prominently in propaganda photos and videos – even received recognition from the PA President for her “bravery”. 

A’hd Tamimi (left) and Marah Tamimi (right)

Marah Tamimi (left) and A’hd Tamimi (right) with Mahmoud Abbas

The BBC Editorial Guidelines claim that: 

“We must always safeguard the welfare of the children and young people who contribute to our content, wherever in the world we operate.

The Ofcom Broadcasting Code obliges broadcasters to take “Due care … over the physical and emotional welfare and the dignity of people under eighteen who take part or are otherwise involved in programmes.”  This obligation is irrespective of any consent that might have been given by a parent or other adult acting in loco parentis. “

It is therefore difficult to see how the BBC can justify the use of a photograph of a minor deliberately and repeatedly placed in danger by her parents in order to try to score a cheap publicity stunt for propaganda purposes.

No less puzzling is the BBC’s decision to unquestioningly and partially promote the anti-Israel, anti-peace and co-existence agenda of Bassem Tamimi and his champions at Amnesty International, not least due to the fact that the lack of scruples in promoting that agenda is exemplified by the serial exploitation of children.