“The Muslim religious body that manages the Al-Aqsa Mosque on the Temple Mount in Jerusalem’s Old City has called for all other mosques in the area to shut Sunday to boost attendance at the flash point holy site in order to block Jewish visitors from going there on Tisha B’Av. […]
This year, the start of Eid al-Adha coincides with the Jewish fast day of Tisha B’Av, when Jews mourn the destruction of the temples and other disasters in Jewish history.
In a statement, Grand Mufti of Jerusalem Mohammed Hussein, former grand mufti of Jerusalem Ekrima Sabri and senior Waqf official Abdel Azeem Sahlab announced that “all mosques in Jerusalem will be closed and that blessed Eid al-Adha prayers will take place in the blessed Al-Aqsa Mosque.”
They said the move comes in response to the Israel Police’s decision to “evaluate” whether to allow Jews on the Temple Mount on Sunday. “The people of Jerusalem and its surroundings will stand together in the face of the ambitions of the settlers,” they added.”
On the morning of August 11th:
“Following a security assessment, police said non-Muslims would be barred from entering the Temple Mount, where tens of thousands of Muslim worshipers had arrived during the morning.
“In light of the amount of worshipers and the high potential for friction, it was decided not to allow visits to the Temple Mount at this stage,” a police statement said.”
Later in the day that decision was reversed but not before rioting began on Temple Mount.
“Israel on Sunday morning reversed its decision to bar Jews from the Temple Mount in Jerusalem on Tisha B’Av, the Jewish day of mourning for the destruction of the biblical temples that once stood at the site. […]
A short time earlier, major clashes erupted between Muslim worshippers and Israeli security forces at the Temple Mount, where large numbers had gathered to mark Eid. […]
“At one point, thousands of worshippers who were at the Temple Mount crowded into the area of the Mugrabi Gate [the entrance to Temple Mount for non-Muslims] and began rioting, shouting for nationalist slogans and throwing stones, chairs and other objects at the officers,” the police said.
“In light of this, the district commander issued an order to disperse the rioters up using the crowd dispersal methods and restore public order.”
The Times of Israel reported that:
“At least 61 Muslim worshipers were injured in the clashes, according to the Red Crescent. At least four Israeli officers were also lightly to moderately wounded, police said.
The Palestinians had gathered near the Mughrabi Gate in “a peaceful manner” to protest the possibility of Israel allowing Jews to visit the Temple Mount during Eid al-Adha, a Waqf official, who spoke on condition of anonymity, said.
“It’s unacceptable that they be allowed to enter during our holiday,” the official said.”
No reporting of that premeditated demonstration of intolerance at a site holy to three religions appeared on the BBC News website. However the following day – August 12th – listeners to early morning BBC World Service radio news bulletins were informed that: [emphasis in bold added]
“Dozens of Palestinians and four Israeli police officers have been injured in clashes at the al Aqsa Mosque in Jerusalem. The Palestinians, who were celebrating the start of Eid al Adha, objected to the entry of worshippers marking a Jewish holiday at the same site.” (from 01:14 here)
“Dozens of Palestinians and four Israeli police officers have been injured in clashes at the al Aqsa Mosque in Jerusalem. The Palestinians, who were celebrating the start of the Muslim Eid al Adha holiday, objected to the entry of Jewish worshippers who were marking the Tisha B’Av holiday.” (from 03:20 here)
Leaving aside that description of the most solemn day in the Jewish calendar as a “holiday”, we see that the BBC has returned to its past habit of complying with PLO instructions by naming the place its style guide says should be termed “Temple Mount, known to Muslims as the Haram al-Sharif” as “the al Aqsa Mosque”.
Moreover, although under post-1967 agreements non-Muslims are allowed to visit the site during limited hours but are prohibited from praying there or displaying any religious symbols, the BBC nevertheless erroneously referred to “the entry of Jewish worshippers” – i.e. people participating in a religious ceremony – to the site.
That choice of terminology is even more bizarre given the BBC’s claim that those “Jewish worshippers” were “marking a Jewish holiday at the same site” – which according to the BBC is a mosque.
As we see yet again, the BBC’s employment of politicised terminology rather than correct place names serves only to confuse its audiences.