BBC R4’s Bethlehem crime fiction flunks accuracy and impartiality

A BBC Radio 4 series called ‘Foreign Bodies’ is described as follows:

“Mark Lawson examines how mystery novels reflect a country’s history and political system.”

The episode aired on March 4th (and to be rebroadcast on March 10th) is called “The Bethlehem Murders” and – despite the BBC’s style guide stating that “you should not affix the name ‘Palestine’ to Gaza or the West Bank” – it is described in the synopsis as: [emphasis added]

“Crime fiction set in Palestine. Omar Yussef, schoolteacher and amateur sleuth, tries to clear the name of his former student George, falsely accused of murder in their hometown of Bethlehem. […]

In The Bethlehem Murders, Yussef tries to save the life of his former student George Saba, a Christian recently returned to his home town of Bethlehem, who has fallen foul of a Palestinian militia group. In doing so, Yussef uncovers a world of corruption, cynicism and fear which makes him regret the passing of a time when Christians and Muslims lived peacefully side by side.”

That drama – like another one scheduled for broadcast next week – is based on a novel written by a former Time Magazine correspondent from Britain who was based in Jerusalem from 2000 – 2006.

“This is the second novel of the Palestinian Quartet series by Matt Rees to be dramatised for Radio 4 by Jennifer Howarth. Matt Rees draws on his experience as Time Magazine’s Jerusalem Bureau Chief to create detective stories which give us an insight into life in Palestine in the early 2000’s.” [emphasis added]

Given that latter claim, one would expect the backdrop to the drama to be accurate and impartial. BBC editorial guidelines relating to “factually based drama” state:

“When a drama portrays real people or events, it is inevitable that the creative realisation of some dramatic elements such as characterisation, dialogue and atmosphere may be fictional.  However, the portrayal should be based on a substantial and well-sourced body of evidence whenever practicable and we should ensure it does not distort the known facts, including chronology, unduly.”

Editorial guidelines on impartiality in Drama, Entertainment and Culture state: 

“A drama where a view of ‘controversial subjects’ is central to its purpose, must be clearly signposted to our audience.  Its excellence and insights must justify the platform offered.  It may be appropriate to offer alternative views in other connected and signposted output.”

‘The Bethlehem Murders’ opens with a monologue by the main character and narrator.

“Allow me to introduce myself. My name is Omar Yussef and I’m a teacher in the city of Bethlehem in Palestine. My family, my tribe, have been here nearly 60 years – ever since we were kicked out of our homelands at the point of a gun.” [emphasis added]

The character goes on to explain that “this story opens in 2001”.

“For nearly a year now we’ve been at war with Israel. We call it the second Intifada: the Palestinian uprising against the Israeli occupation.”

Audiences are not told that by the time the second Intifada began, Bethlehem had been under exclusive Palestinian Authority control for almost five years.

The main character goes on to introduce a secondary character, describing him as living in “Beit Jala – a Palestinian Christian town just south of Bethlehem”.

Beit Jala is of course located to the north of Bethlehem.

The drama includes numerous additional issues of accuracy, impartiality and omission. While central figures in the story belong to what are described as “the Martyrs Brigades”, audiences are not informed that that terror group belongs to the ruling political party Fatah. Terrorists are repeatedly portrayed as “freedom fighters” while audiences are told that Israel “bulldozes the houses” of Palestinians who “won’t collaborate”. Israeli forces entering Bethlehem after a suicide bombing in Jerusalem are portrayed as “here to take revenge”.

Even the image chosen to illustrate the drama’s webpage lacks accuracy. A person presumably intended to represent the main character is shown against the background of a section of the anti-terrorist fence. The fence is not even mentioned in the story itself and the obvious explanation for that is that the drama is set in 2001 and construction of the fence did not commence until July 2003, when the first section was built many miles to the north of Bethlehem. Nevertheless, the BBC selected that anachronistic image to illustrate this programme.

Obviously the BBC’s claim that this radio drama gives audiences “an insight into life in Palestine in the early 2000’s” is unfortunately diminished by such accuracy and impartiality failures.

Related Articles:

Stone-Throwing Chic at Time Magazine   (CAMERA)

Time Magazine’s One-Sided Feature on Palestinians (CAMERA)

BBC amends style-guide breach in R4 synopsis



BBC R4 airs partisan portrayal of Jenin masked as ‘entertainment’

h/t BF

BBC Radio 4’s entertainment programme ‘Loose Ends’ aired an edition on February 3rd which included a conversation (from 21:05 here) with a guest described by co-presenter Nikki Bedi as “comedian and activist Mark Thomas”.

The purpose of the item was obviously to promote BBC regular Mark Thomas’ latest project which, like some of his previous ones, relates to the Palestinian-Israeli conflict. [emphasis in italics in the original, emphasis in bold added]

Bedi: “But the indefatigable Mark is at it again – raising social and political issues in a funny and thought-provoking piece of theatre. It’s called ‘Showtime from the Front Line’ and let’s talk about the genesis for the show, Mark, because you spent a month at the Jenin refugee camp in the occupied territories – that’s north of the West Bank – and you were trying to set up a comedy club there.”

Thomas began by using the term Palestine to describe a location the BBC’s style guide says should not be described as such and describing a structure that is over 95% fence as a “wall”.

Thomas: “Well what happened was I went to Palestine in 2009 and I walked the length of the Israeli wall in the West Bank. And one of the first places I went to was Jenin which is – as you say – it’s in the north, it’s a rural area, it’s quite poor compared to the rest of the West Bank. And it’s very conservative but it’s very fierce and it’s very proud of its rebelliousness.”

Of course the majority of Radio 4 listeners would not be able to fill in the blanks left by Thomas’ euphemisms and so they would not understand that by “very conservative” he presumably means dominated by Islamist factions such as Hamas. Neither would they be likely to know that “fierce” and “rebelliousness” apparently refer to Jenin’s long history as a place from which countless terror attacks against civilians have been launched, including the Matza Restaurant attack, the 823 bus bombing, the Megiddo junction attack and the Maxim Restaurant attack. Notably, the hundreds of people murdered and wounded in those attacks and many others did not get even a cursory mention in this item.

Thomas went on to recount his 2009 visit to the theatre in Jenin and his meeting with the person who ran it at the time – Juliano Mer-Khamis.

Thomas: “…it’s very volatile, the relationship of the theatre with the camp because there’s all sorts of politics that go on there.”

Interestingly, he refrained from informing Radio 4 listeners that Mer-Khamis was later murdered by a Palestinian.

Nikki Bedi then asked Thomas to describe the Jenin refugee camp.

Bedi: “When you talk about a camp, by the way, can you just give us a picture because I think a lot of people will assume that they’re…they’re living in, you know, structures that could be blown away. And how large…

Thomas [interrupts] “Well they can be blown away and they were in 2002 when the Israeli army came in. But they are buildings. Basically people fled from Haifa and they came to Jenin and they set up there and it’s a really…it’s thousands and thousands of people living in this incredibly dense sort of urban…it’s incredible to be there. It’s just…it’s not like any place I’ve ever been to before.”

Thomas is of course referring in that highlighted sentence to Operation Defensive Shield which was launched in late March 2002 following a series of terror attacks. During that operation the IDF acted in the Jenin refugee camp due to it being a prime base for terrorism. Thomas of course did not bother to tell Radio 4 listeners that terrorists had booby-trapped part of the camp and so the buildings that were “blown away” (less than 10% of the total) were just as likely to have been damaged by Palestinian actions as by Israeli ones.

After talking about the comedy course he ran in Jenin, Thomas turned to the topic of his two fellow actors in the current show.

Thomas: “And what they have to say is hugely complex. We’re talking about people who lived through the second Intifada, who’ve had their homes destroyed, you know…”

The programme’s other presenter, Clive Anderson, then asked:

Anderson: “Are you worried about going into such a complex area? I mean even the terminology of what the country is called…whether it’s, you know, West Bank…”

Thomas [interrupts] “You called it a country, Clive, that’s…that’s a letter of complaint.”

Anderson: “Well exactly. Country, West Bank, whether it’s occupied territory, Palestinians – they’re all areas where somebody’s going ‘oh wait a minute: that’s slightly the wrong terminology’.”

Thomas: “I look at it very, very simply that people confuse Israel and Palestine as a conflict and it’s not a conflict. It’s a military occupation. They’re two very different things. So it’s quite clear for me.”

With no effort made to inform audiences of the history of the area concerned – including its occupation and unrecognised annexation by Jordan, the somewhat obsequious conversation continued:

Bedi: “But you then introduce really cleverly – with great humour, wit, but also in an edifying way – parts of these guys’ history that we wouldn’t know. I mean you make us think of refugees in a different way. What do you want to say?”

Thomas: “What I want to do is confound people’s ideas of what refugees are and to make people challenge their own ideas about how their relationship is with places like Palestine, with people who are refugees…”

While listeners would not of course expect to hear anything other than context-free and partisan messaging from veteran political activist Mark Thomas, they would have expected the two BBC presenters to provide the missing information and context in order to mitigate the severely warped view fed to listeners under the guise of ‘entertainment’.

However, audiences heard nothing of the Jenin refugee camp’s role as a major hub for terror, nothing of the fact that it was established in 1953 while Jordan occupied the area or how that occupation came about and nothing of the fact that the people portrayed as ‘refugees’ have actually been living under Palestinian Authority rule since 1996.

We do however see in this item the continuation of a recent trend in BBC content in which guidance appearing the BBC Academy’s “journalists’ guide to facts and terminology” is ignored:

“…in day-to-day coverage of the Middle East you should not affix the name ‘Palestine’ to Gaza or the West Bank – rather, it is still an aspiration or an historical entity.”

That trend has been apparent on at least three previous occasions (see here, here, and here) since late December and apparently BBC presenters such as Clive Anderson are not sufficiently aware of – or attentive to – the BBC’s own guidelines concerning the use of appropriate terminology in order to adhere to supposed standards of accuracy and impartiality.  

BBC News gives a sentimental account of the first Intifada

December 9th marked thirty years since the beginning of the first Intifada and on December 20th the BBC News website published a filmed report on that topic made by Eloise Dicker and Nida Ibrahim and headlined “‘It was an uprising from the heart’“.

“This picture of a woman throwing a stone at Israeli forces in Beit Sahour became iconic and the woman’s identity remained a mystery, until now.

Thirty years on, she has spoken to the BBC about the photograph.”

Whether or not that photograph can really be described as “iconic” – i.e. widely recognised – is of course debatable. BBC audiences are told that:

“This picture of a woman throwing a stone was taken almost 30 years ago but the woman’s identity was not known. The stone was aimed at Israeli forces in Beit Sahour, a village in the occupied West Bank.”

The woman – Micheline Awwad – then identifies herself in the photograph.

Awwad: “This is Micheline. It’s me. Of course it’s me.”

Viewers are then told that:

“In 1987, Palestinians began an “intifada”, or uprising, against Israeli rule. It lasted until 1993. Violent clashes led to the deaths of around 1,400 Palestinians and 271 Israelis.”

Although those statistics are credited to B’tselem, a look at the political NGO’s website shows that the total figures it gives for Palestinian casualties between December 9th 1987 and December 31st 1993 are lower by 196 than the number presented by the BBC. The subject of the nearly one thousand Palestinians killed by other Palestinians in those years did not make it into this BBC film.

The film goes on to give more statistics credited to B’tselem, with the number of Israelis killed during the second Intifada lower than those provided by official sources.

“There was a second intifada in 2000. Around 3,392 Palestinians and 996 Israelis were killed.”

The film then returns to Awwad.

Awwad: “I was wearing a black skirt and top, a yellow scarf and yellow heels. There was a special Mass at the church. Otherwise I wouldn’t have worn that outfit for a protest. When I saw the Israeli army approaching young men and confronting them, I followed the young men. When I started running – I couldn’t run with those shoes – I took them off and carried them. I didn’t know someone was taking a picture. It was an uprising from the heart. Young men and women passionately took to the streets. But not anymore. Young men and women today don’t want this.”

The BBC then inserts the following:

“There were calls for another intifada after the US recognised Jerusalem as Israel’s capital. Palestinians want the east of the city to be a capital of a future Palestinian state.”

Notably, viewers were not told that there were also “calls for another intifada” on numerous other prior occasions too. The film closes:

Awwad: “I have two sons. If, God forbid, one of them gets injured and dies, I’ll be heartbroken for life. Let my son stay at home – I’ll go out. Of course I would go out.”

“Micheline Awwad now works in a hotel. She doesn’t have the yellow heels any longer.”

In addition to the wording in this film, its visuals are also worthy of note. Throughout much of the film viewers see close-up shots of Awwad. However, they also see seven different images of photographs taken during the first Intifada – four of which show women in passive poses. None of the images including men – one of which features a priest – depict Palestinian acts of violence. Israeli soldiers with truncheons and guns are however shown in three of the images.

In the past the BBC has promoted the myth that the first Intifada was ‘non-violent’ (see ‘related articles’ below) and has completely erased Israeli casualties from its accounts. While it is therefore good to see those casualties finally acknowledged, this film nevertheless perpetuates the BBC’s long-standing romanticisation of type of Palestinian violence all too often euphemistically portrayed (if at all) as ‘protest’.

Related Articles:

BBC promotion of the myth of a non-violent first Intifada

Romanticising rocks and stones: BBC on the first Intifada




BBC WS history show yet again promotes political narrative

The subject matter of programmes in the BBC World Service radio history series ‘Witness‘ is often tied to an anniversary on or around the time of broadcast. That, however, was not the case in the programme’s October 4th edition – titled “Israel Withdraws From Gaza“.

Unusually, presenter Mike Lanchin travelled to the Gaza Strip to make a programme less than nine minutes long and also produced a filmed version which appeared on the BBC News website’s Middle East page on October 4th under the title “‘My house was occupied by Israeli soldiers’“.

In the audio version listeners heard a substantial amount of commentary from Lanchin himself, much of which was inaccurate and failed to provide them with the full story. In his opening words, Lanchin described the Gaza Strip as “Palestinian territory” without providing any explanation of the area’s history – and not least the fact that it was included in the territory designated by the League of Nations for the creation of the Jewish homeland.

[emphasis in italics in the original, emphasis in bold added]

Lanchin: “Today we’re going back to 2005 when Israel completed its withdrawal from the Gaza Strip after nearly 40 years of occupation. Around 8,000 Jewish settlers were evicted and all Israeli military personnel were withdrawn from the tiny Palestinian territory. I’ve been hearing from one young Gazan woman who was there when the Israelis left.”

Listeners then heard archive recordings from the time of the 2005 disengagement followed by the programme’s sole interviewee, Maisoon Bashir.

Bashir: “The people in the settlement they are very upset and angry because they don’t like to leave Gaza. And we hear the sound of the people in the settlement shouting ‘no; we don’t leave’.”

After a similar archive recording, Lanchin went on to present an editorialised account of the disengagement.

Lanchin: “There’d been weeks of violent confrontations between Jewish settlers and Jewish policemen and women and soldiers; a cause of anguish and shame for many Israelis. But now Israel’s 38 year occupation of Gaza was at an end. For 12 year-old Gazan Maisoon Bashir it was a moment of celebration.”

Bashir: “I was so happy because the simple thing that I am Palestinian, this is my land and you have to leave. And yes; they did.”

Following a recording of some sort of military confrontation, Lanchin purported to provide some historical background but could not even get the date of the Six Day War right – and that inaccuracy also appeared in the programme’s synopsis.   

Revealingly, Lanchin described that war as ‘Israel’s’ war and failed to clarify to listeners that the Gaza Strip had been belligerently occupied by Egypt in 1948 and that Jordan had belligerently occupied Judea and Samaria and parts of Jerusalem during the same conflict.

Absurdly describing an area which is between 30 to 55 kilometres wide as being “on the west bank of the River Jordan”, Lanchin inaccurately suggested that the people who chose to go to live there and in the Gaza Strip were ‘moved in’ by Israel. That inaccuracy also appeared in the filmed version in archive material from Jeremy Bowen and of course the accuracy of terminology is important because it is that false account of events which is used as the basis for the claim that Israeli communities in those areas are (or were) ‘illegal’.

Lanchin: “Israel had first captured the 40 kilometre long and 10 kilometre wide Gaza Strip during its Six Day War with Egypt, Jordan and Syria in October 1967. It then began moving its own people in – both to Gaza and to the newly occupied territories on the west bank of the River Jordan.  Over the next three decades, thousands of Jewish settlers set up home in heavily populated Gaza. One of the settlements – Kfar Darom – was built opposite Maisoon Bashir’s family home.”

Lanchin made no effort to inform listeners that the community of Kfar Darom was first established as a kibbutz in 1946 on land purchased in 1930 by a Jew from Rehovot called Tuvia Miller or that a Jewish community had existed in Gaza until 1929, when it was evacuated by the British mandate administration due to Arab rioting.

Bashir: “I remember just opening the windows of my room. I see the soldier in the settlement. When I ask my father who is here in this place? They are Jewish people.”

Lanchin: “It was a sight that Maisoon grew up with just across the dusty road from her home. Jewish settlers – many of them with young families – living in large, well-built compounds with schools, synagogues and shops, protected by Israeli soldiers. Maisoon’s family had lived in that part of central Gaza for several generations and had tomato and date plantations there. Her father was an English teacher and the principal at the local school.”

Bashir: “I remember that we go to the sea with my father in vacation, play in the garden, go with my grandfather to the greenhouses – the tomato greenhouses – and I remember that my aunts they visit us, my friends. So you feel like you are a normal person.”

Nowhere in his report did Lanchin make use of the words terrorists or terrorism. Instead terrorists were described as ‘militants’ and listeners heard practically nothing about the scores of fatal and debilitating attacks (including rocket and mortar fire) against Israeli civilians living in communities in the Gaza Strip.  

Lanchin: “But for Maisoon and her family such moments of normality were rare. Militant attacks on the settlements were becoming increasingly common. In 2000 there was an upsurge in the violence both in Gaza and in the occupied West Bank.”

Following an archive recording from the time of the second Intifada, Lanchin went on to repeat an inaccurate narrative frequently promoted in BBC content.

Lanchin: “The second Intifada – or uprising – against the Israeli occupation was sparked by a visit by the then Israeli opposition leader Ariel Sharon to the holy site of Haram al Sharif – or Temple Mount – in the Old City of Jerusalem.”

After another archive recording, Lanchin allowed Bashir to promote memories of unsupported speculation.

Lanchin: “Maisoon was at home when she first heard gunfire close by.”

Bashir: “The first thing that we hear that shooting from the Israelien [sic] soldiers – very heavy – and we feel like they would kill us. We were in this room. My father was in a school and my mother ask all of my brother and sister to enter this room because it’s the most safe one.”

Lanchin: “The next day more Israeli soldiers arrived and they proceeded to tell the family that they had orders to occupy their home, claiming that it had a strategic position as the tallest building in the neighbourhood.”

Bashir: They put all my family in one room and the rest of home was the things of the soldier. And they told my father that this place is like a military place. You have to understand that no-one allowed to enter your home and you cannot use the rest of your home. Soldiers live here and there so I feel like this is not my home. I ask my mother what’s that?”

Lanchin: “Friends and relatives begged Maisoon’s father to leave.”

Bashir: “My father say no. This is my place of my grandfather and I will die here.”

Lanchin: And so for the next five years Israeli soldiers occupied the top floors of the house, using it as a look-out post, while Maisoon and her brothers, sisters, mother and father were confined to the rooms down below. The family was allowed out in the day time but had a strict night-time curfew and strict controls on who could come and go. Their land round the house was destroyed.”

Lanchin failed to clarify why a plantation of trees would likely be seen as a security risk in a location in which terrorists repeatedly attacked a nearby civilian community. He then allowed Bashir to suggest that she did not have free access to school despite bringing no evidence to support that allegation.

Bashir: “I keeping all the night dreaming the day that the Israeli soldier will leave my home, my house, so I can go freely to school and do whatever I want.”

Lanchin: “But for Israel Gaza was proving a difficult occupation to maintain. Palestinian militant attacks inside Israel – many planned from within Gaza – were on the increase. Israeli military operations in response only served to strengthen the Gazans’ hatred of the occupiers. And so, by now prime minister Ariel Sharon unveiled plans to leave Gaza and to build a wall and a fence to separate the Palestinian territories from Israel as a way of defending against further militant attacks. By September 2005 the last of the 3,000 Israeli soldiers and the 8,000 Jewish settlers had left Gaza. As they pulled out, they destroyed their former homes, schools and synagogues.”

In fact the synagogue in Kfar Darom, along with several others, was not “destroyed” by Israel but was burned down by Palestinians shortly after Israel’s withdrawal from the Gaza Strip.

Listeners then heard a conversation between Lanchin and Bashir that took place in Gaza.

Bashir: “The whole thing that we see right now here is completely change.”

Lanchin: “Yeah, there’s no sign of the settlement now. There’s some rubble in the back.”

Bashir: “I trying to remember.”

Lanchin: “Trying to remember.”

Bashir: “Yeah.”

Lanchin: “More than a decade on, I’m with Maisoon on the flat rooftop of her home which once served as a military look-out for the Israeli soldiers.”

Bashir: “And here was like the road for the Israelien [sic] jeep and the bulldozer and this place for the soldiers here.”

Lanchin’s closing remarks failed to adequately clarify to listeners that the Israeli disengagement from the Gaza Strip did not bring an end to Hamas terrorism against Israeli civilians – or why. While describing the territory as “largely closed off to the outside world” he failed to explain the role of Hamas’ policies in creating that situation and refrained from explaining that under the terms of the Oslo Accords the Gaza Strip’s coastal waters and airspace remained under Israel’s control and that no changes were made to those terms in subsequent agreements between Israel and the PA signed after Israel’s withdrawal from the Gaza Strip in 2005. 

Lanchin: “On this scorching sunny morning in central Gaza it’s hard to imagine the tension and fear that dominated the lives of people like Maisoon and her family. Yet all you have to do is look around at the half-standing buildings damaged in the repeated military confrontations that have taken place since withdrawal between Hamas militants who now rule Gaza and the Israelis and you’ll understand how little has been achieved in the intervening years. Today Gaza remains largely closed off to the outside world with its borders, airspace and waters controlled by Israel and Egypt. Hamas still threatens more attacks on Israel. Maisoon – who’s now 25 – longs to go abroad to study and although she comes across as a confident young woman brimming with energy, when she speaks there’s a sadness and a resignation underlying her words.”

Bashir: “I used to be a positive – as my father told me – but you have to look to the reality and the reality right now is a very difficult. I wish that in the future it will be like Palestinian, Jewish together to speak and doing. OK but before that, give me my rights.”

Lanchin: “Maisoon Bashir was speaking to me, Mike Lanchin, in Gaza for this edition of ‘Witness’.

This report by Mike Lanchin is not, as noted above, timed to coincide with an anniversary and its featured interviewee does not have a particularly historically important story to tell. One might therefore wonder why Lanchin travelled all the way to the Gaza Strip to interview a specific person who was a child at the time of the disengagement.

Maisoon Bashir describes herself as follows:

“I have been asked to introduce myself. I am wondering how I should, as an activist or a journalist, who tries to raise the voice of Palestine? Both are true, but I prefer to introduce myself just as a Palestinian girl, because my nationality is a testament to the authenticity of my homeland and the injustices borne by my people.”

Her activism is given a platform at a site called ‘We Are Not Numbers’ that is linked to a political NGO currently called ‘Euro Med Rights’ (which has Richard Falk as chair of its board of trustees) and which was founded by a self-described “social justice activist” called Pam Bailey who is also associated with Code Pink. Bashir’s writings have also been posted at the Hamas linked outlet MEMO.

BBC audiences, however, were not informed that they were in fact listening to a political activist (in breach of BBC editorial guidelines on impartiality) and neither were they given any insight into how Mike Lanchin was introduced to her story or why he visited the Gaza Strip (where the BBC has a staffed local office) to interview her.

Once again we see that the radio show touted by the BBC World Service as a ‘history’ programme is in fact used as a vehicle for the advancement of one-sided political narrative.

Related Articles:

BBC World Service misleads on Jewish immigration to Mandate Palestine

BBC exploits Sharon’s death for more promotion of second Intifada falsehood


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Israeli guest tells BBC’s ‘Hardtalk’ host: ‘you rewrite the history’ – part two

In part one of this post we discussed the first half of an edition of ‘Hardtalk‘ broadcast on June 28th in which Stephen Sackur interviewed former Israeli defence minister Moshe Ya’alon.

The programme is available in the UK on iPlayer here or alternatively here. An audio version that was broadcast on BBC World Service radio on June 30th is available here.

Following Sackur’s invocation of the campaigning political NGO ‘Breaking the Silence’ and his amplification and endorsement of that group’s claim that “the moral consequence of prolonged occupation of the Palestinian people” is “the corruption of young Israelis who serve that occupation”, Ya’alon replied:

“What is the choice? To allow the Palestinians to have Hamastan in the West Bank as well – like in the Gaza Strip? You know we are not deployed any more in Gaza.”

Sackur then indulged in some condescending finger wagging.

“You keep saying ‘what is the choice’. You have to believe in the values of your particular state.”

Ya’alon replied:

“We keep the values. I kept the values. I fought to [for] the values.”

Sackur then came up with the following accusation:

Sackur: “In 2002 you described the Palestinian people as a cancer.”

Ya’alon: “I didn’t do it.”

Sackur: “Well you did because the Israeli media reported it.”

Ya’alon:”So? It doesn’t mean that I said it. I didn’t say it. Nevertheless, you pick certain quotations…”

Sackur: “Did you sue them for claiming that you’d described the Palestinian people as – I’m quoting directly – like a cancer?”

Ya’alon: “I didn’t say that.”

Sackur: “You said ‘invisible but an existential threat’.”

Ya’alon: “No; it’s something very different but nevertheless, you know, I prefer…”

Sackur: “How would you have felt if a Palestinian leader had described the Israeli Jewish people as a cancer? How would you have felt then?”

Ya’alon: “I didn’t do it. Why don’t you…I deny it.”

Sackur: “So you’re accusing the Israeli media of peddling a lie.”

Ya’alon: “You know there are so many false allegations, misquotations or whatever.”

Despite Sackur’s disingenuous claim to be “quoting directly”, Moshe Ya’alon did not describe the Palestinian people “as a cancer”. What he did say – at a conference in August 2002 at the height of the second Intifada – according to a report by Maariv is that:

“The struggle against the Palestinians keeps me awake at nights. It is like a threat with cancerous dimensions and attributes. Namely, it is a threat that is not always visible, but it is devastating and very dangerous. Just like cancer, sometimes the patient is not clearly told he is sick. The current Palestinian leadership does not recognize Israel and does not want us to go on living in our country.”

In an interview with Ha’aretz the same week he clarified:

“When I look at the overall map, what disturbs me especially is the Palestinian threat and the possibility that a hostile state will acquire nuclear capability. Those are the most worrisome focal points, because both of them have the potential of being an existential threat to Israel. […]

There is something surprising in the fact that you see the Palestinian threat as an existential threat.

The characteristics of that threat are invisible, like cancer. When you are attacked externally, you see the attack, you are wounded. Cancer, on the other hand, is something internal. Therefore, I find it more disturbing, because here the diagnosis is critical. If the diagnosis is wrong and people say it’s not cancer but a headache, then the response is irrelevant. But I maintain that it is cancer. My professional diagnosis is that there is a phenomenon here that constitutes an existential threat.”

In a Knesset committee meeting the following month Ya’alon again clarified his statement:

“There is a difference between what was published and what I said, stressed Yaalon […] I did not say that the Arabs are cancer. I said that I identify the potential for an existential threat with cancerous attributes. […] I ask those attacking me to call me and confirm with me what I said.”

Stephen Sackur, however, has deliberately taken a misquotation that was clarified fifteen years ago and used it to advance a false smear, which he then ‘supports’ using the risible claim that everything reported by the Israeli media is true.

From there the interview continued with Sackur asking questions about the US president’s regional initiatives before embarking on supercilious preaching on the topic of the approach that he obviously thinks should be taken by an Israeli prime minister.

Sackur: “If I may say so you sound just like Prime Minister Binyamin Netanyahu. You spent the first part of this interview saying that he was no longer qualified to be Israel’s prime minister. You clearly want his job but your positions on all of the key elements of this – the fact you won’t talk about a two-state solution, you won’t talk about land for peace – you seem to be just like Binyamin Netanyahu.”

“So your strategic vision is just the same as Netanyahu’s.”

“Well that’s hardly going to inspire the Israeli public to shift from him to you.”

Sackur then moved on to another topic, claiming that:

“There are pragmatic leaders in the Sunni Arab world, let’s say Saudi Arabia, let’s say Jordan, Egypt, who may well be interested in a long-term alliance of sorts with Israel against Iran if Israel were prepared to make concessions on the Palestinian issue which would let the Arabs in. But you’re not ready to do that, are you?”

He introduced another falsehood:

“But the Arabs are not going to buy that as long as you continue to refuse to contemplate the two-state solution and give Palestinians their dream of statehood.”

This interview presented an opportunity for BBC audiences to have their understanding of why years of negotiations have failed to produce results greatly enhanced.

However, rather than making the most of the opportunity to allow viewers to hear from an Israeli who has served in key positions – including a three-year post as head of military intelligence – and gain insight into why, like many other Israelis, someone who supported the Oslo process later arrived at the conclusion that it was a mistake, Stephen Sackur was obviously much more interested in aggressively promoting his own patronising opinions, his political agenda and his amateur psychological diagnoses of an entire nation.

Unfortunately for the BBC’s funding public, that has long been par for the course in Sackur’s interviews with Israelis.

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BBC’s Bowen resurrects the ‘Arafat was poisoned’ canard on Radio 4

Episode 14 of the ongoing BBC Radio 4 series ‘Our Man in the Middle East’ was devoted entirely to Jeremy Bowen’s portrayal of Yasser Arafat.

“The BBC’s Middle East editor Jeremy Bowen looks back over the life of Yasser Arafat. Thousands of his supporters turned out when the Palestinian’s body was flown back into Ramallah on the West Bank. “Love him or hate him, he was Mr Palestine,” says Bowen. “In death as well as in life he was the symbol of the Palestinian people and their struggle for independence – much more than a politician.” The Israeli Prime Minister Ariel Sharon’s view was that Arafat was ‘ a murderer and a pathological liar’.”

Originally broadcast on June 15th under the title “Guns and Olive Branches“, the programme now opens with notification that “this programme has been edited since broadcast” – but BBC audiences are not informed what that editing entailed and the BBC’s ‘corrections and clarifications‘ page does not include any related information.

The programme begins with Bowen’s recollections from November 2004 and an interpretation of Arafat’s sartorial propaganda that unquestioningly endorses the notion that the State of Israel is actually “Palestine”. [all emphasis in italics in the original]

“Even his keffiyeh – his black and white headscarf – carried a message. Arafat always wore it pushed back behind his left shoulder and down the front of his chest on the right, broad at the top, tapering down to the south: the shape of Palestine.” [emphasis added]

Listeners repeatedly hear Bowen refer to a Palestinian “struggle for independence” with just one brief and inadequately explained reference to the fact that the said “struggle” was actually intended to wipe Israel off the map and with no mention made of the absence of any claim to “independence” during the nineteen years that Palestinians lived under Jordanian and Egyptian occupation.

“Yasser Arafat, leader of the Palestinians since the 1960s, was one of the world’s most famous or notorious people – depending on you view of Palestinian nationalism. Love him or hate him, Yasser Arafat was Mr Palestine.”

“In death as well as life, Arafat was the symbol of the Palestinian people and their struggle for independence; much more than just a politician.”

“Yasser Arafat’s position as the human embodiment of Palestinian hopes for independence were [sic] sealed in 1974 when he was invited to address the United Nations.”

“Yasser Arafat was born in 1929 and spent most of his childhood in Cairo. He fought in the Arab-Israeli war in 1948 and went on to found Fatah – a group that wanted to destroy what it called the colonialist, Zionist occupation of Palestine.”

“His [Arafat’s] last three years, spent under siege by Israel in the wrecked Muqata in Ramallah, made him even more of a symbol of the Palestinian struggle for independence and freedom. Palestinians still don’t have a state.”

Listeners also hear repeated references to an ‘unequal’ conflict – with no explanation of the fact that the Palestinians were junior players in a wider conflict between the Arab states and Israel.

“Other, more cautious Palestinians called Arafat a madman at first because of his desire to take on the much stronger Israelis.”

“His critics said a wiser leader might have finished the job. But a wiser man might not have started such an unequal fight.”

Bowen erases the Arab League’s role in the creation of the PLO.

“Egypt’s president Nasser had founded the PLO to control Palestinian nationalists. Arafat used it to unite Palestinian factions, to campaign for international recognition and most of all, to fight Israel.”

Throughout the item Bowen refrains from describing Palestinian attacks against Israelis as terrorism in his own words and promotes the ‘one man’s terrorist is another man’s freedom fighter’ myth.

“Many Israelis regarded Arafat as an unreformed terrorist. They blamed him for decades of attacks, including the suicide bombs that had killed hundreds of Israeli civilians in his last few years.”

“Arafat was a prime mover behind many attacks. Fatah and other Palestinian factions shot, bombed and hijacked their way into the headlines. In 1972 Fatah gunmen calling themselves Black September killed 11 Israeli athletes and a German policeman at the Munich Olympic games.”

“Some Palestinians believed they were winning the argument that their cause was just. Other Palestinians said the armed struggle – terrorism in Israeli eyes – meant they could no longer be ignored.”

Listeners hear context-free references to the Six Day War, the Yom Kippur war and the first Lebanon war.

“His [Arafat’s] first attacks in the mid-1960s weren’t more than pin-pricks. But his moment came in 1967 in the months after Israel inflicted a crushing defeat in only six days on the armed forces of Egypt, Jordan and Syria.”

“The Middle East was boiling. The Palestinian-Israel conflict was at a new pitch and there was a full-scale war in 1973. Israel narrowly came out ahead.”

“They [Israel] invaded Lebanon in 1982 where the Palestinians had established what amounted to a mini-state.”

Bowen misrepresents the first Intifada as ‘non-violent’, erasing from audience view the Israelis murdered during that period of PLO orchestrated violence as well as some 1,000 Palestinians executed by their fellow Palestinians – with Arafat’s approval.

“What changed everything was entirely unexpected. In December 1987 an Israeli truck collided with a car, killing 4 Palestinians. Protests exploded into a full-blown uprising: the Intifada. Images of Palestinian children taking on tanks with stones went around the world and became a symbol of the oppression inherent in the occupation.”

“Palestinian rage and frustration exploded again in 2000 but this time there were armed clashes and unlike the first Intifada, the Palestinians lost the propaganda battle when suicide bombers killed many Israeli civilians.”

Bowen’s portrayal of the Oslo Accords era erases the Palestinian terrorism that immediately followed the signing of the agreement and fails to inform listeners of Arafat’s role in the pre-planned second Intifada terror war.

“But Israel and the Palestinians signed an historic peace deal and Arafat was allowed to live in the occupied territories.”

“The peace process was flawed for both sides but for a few years there was a lot of hope. Then the Israeli Prime Minister Yitzhak Rabin was assassinated by a Jewish extremist who wanted to kill the chance of peace as well.”

A recording of Saeb Erekat speaking in 2004 which further gives listeners an inaccurate impression of Arafat’s role in the campaign of terrorism that surged in the autumn of 2000 was selected by Bowen for inclusion in this programme..

Erekat: “I’m afraid if Mother Theresa were to be our president, Nelson Mandela were to be our prime minister, Martin Luther King to be our speaker and Mahatma Gandhi would be our chief negotiator, the Israelis would find a way to link them to terrorism and some voices in Washington would echo that. The question wasn’t Arafat.”

Throughout the item Bowen repeatedly promotes a romantic image of Arafat as a charismatic “revolutionary”.

“As Israelis settled into their occupation of the West Bank, Arafat took the fight to them, moving around in disguise and organising hundreds of attacks. Israel hit back in 1968 with a major military operation at the Karameh refugee camp in Jordan which had become a big Fatah base. […] The battle established Arafat’s legend. He was on the cover of Time magazine and the young revolutionary gave countless interviews.”

“For the first time posters of Arafat started appearing wherever there were Palestinians. They’d never had a leader with his charisma. By the summer of 1969 Arafat was chairman of the Palestine Liberation Organisation.”

“Arafat swaggered into the General Assembly in New York wearing combat fatigues and sunglasses. He delivered his most famous lines: ‘I come to you bearing an olive branch in one hand and a freedom-fighter’s gun in the other. Do not let the olive branch fall from my hand’. Arafat repeated that last warning three times. He was offering Israel a choice: peace or war.”

“The General Assembly gave him a standing ovation though among Arab leaders Arafat had plenty of enemies. He’d wanted to carry a pistol into the hall to make his point and had to be persuaded that an empty holster would do just as well. I remember the outrage among Jewish friends at my school in Cardiff that he’d even been allowed to speak. For Israelis, Arafat was an arch-terrorist and his olive branch was a joke.”

“Arafat was caught between his obligations under the peace process – satisfying the Israelis and the Americans – and his self-image as a revolutionary focusing the frustration and anger of his people.”

“It was always strange being in the same room as one of the most famous faces in the world. His legend was always there with him to be deployed at all times for his dream of Palestine. If being the human form of so many people’s’ hopes was a burden – and it must have been – he didn’t show it.”

Bowen’s own view of Arafat is further clarified at the end of the item.

“Back in 2004 outside the hospital in Paris where Arafat was dying, I felt that for all his weaknesses, his unique position as the father of his nation gave him a strength that genuine peace-makers would miss.

Recording Bowen: Yasser Arafat may have been part of the problem over the years but he’s also been part of the solution as well. And when he finally goes, his enemies – the Israelis and the Americans who’ve tried to isolate him – may find that far from it being easier to reach some kind of stability in the Middle East, it may even be more difficult.”

Bowen completely whitewashes Arafat’s cultivation of the culture of personal and organisational corruption that hallmarked the Palestinian Authority under his rule, as well as his funding of terrorism.

“Arafat preferred yes-men to straight talkers, tolerated corruption and he wasn’t much interested in the nitty-gritty of building a state. But for most Palestinians he was a national icon.”

Similarly, Bowen whitewashes Mahmoud Abbas’ incitement and glorification of terrorism.

“Abbas has never had Arafat’s charisma and even though he’s condemned Palestinian violence many times, the current Israeli government says he’s not a partner for peace.”

One of the more egregious parts of this programme comes towards its end when Bowen resuscitates an old canard:

“Some say Arafat was poisoned by Israel. His body was exhumed and tests found high levels of radioactive Polonium in his remains. The results were not conclusive but most Palestinians are convinced.”

As Bowen knows full well, those “high levels” of Polonium were pronounced by experts who tested them to be “of an environmental nature”. Both the French and Russian investigating teams ruled out foul play and the investigation closed two years ago, with the French prosecutor saying “there is no case to answer regarding the death of Palestinian leader Yasser Arafat”. 

Nevertheless, the man whose job description is to “make a complex story more comprehensive or comprehensible for the audience” dishonestly promotes the notion that “the results were not conclusive”, thereby suggesting to BBC audiences that long-standing but entirely unproven Palestinian messaging on that topic may not, after all, be baseless propaganda.

Once again, Jeremy Bowen’s standards of adherence to BBC editorial guidelines on accuracy and impartiality are on full view in this programme – together with some revealing insights into his own views of a man responsible for the deaths of thousands of Israelis and Palestinians.

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BBC ME editor recycles his ‘Israeli Right killed the peace process’ theory





BBC ME editor recycles his ‘Israeli Right killed the peace process’ theory

Part five of Jeremy Bowen’s series ‘Our Man in the Middle East’ was broadcast on BBC Radio 4 on May 19th. Titled “Recipe for Disaster“, the programme’s subject matter is described as follows in the synopsis:

‘How the assassination of Israeli Prime Minister Yitzhak Rabin changed the region’s history, as remembered by BBC Middle East Editor Jeremy Bowen. “No political killing in the twentieth century was more successful,” he argues, observing the dramatic effects on the Oslo peace process. “Perhaps there was a moment for peace, and it came, and went.”‘

Like additional episodes in the series, this programme revisits a topic that Bowen has addressed before: in this case in November 2015 when he produced an article headlined with what is for him a rhetorical question – “Did Rabin assassination kill the best chance for peace?”. Nothing in Bowen’s approach has changed since then and his take away messaging once again leaves audiences in no doubt as to which side in the Arab-Israeli conflict killed off “hope” and “peace”.

Remarkably, Bowen’s 25 years in the Middle East have not done anything to improve his Hebrew pronunciation skills and listeners hear the former Israeli prime minister’s surname presented as ‘Ra-bean‘ throughout the programme.

The episode begins with Bowen’s personal recollections of reporting Rabin’s assassination on November 3rd 1995. From 03:58 he turns to the event itself.

“He [Rabin] was shot in the back by a Jewish extremist; a religious ideologue called Yigal Amir. […] Amir believed that Rabin was putting Jews in danger by turning land over to the Palestinians that he and the rest of the Israeli religious right believed had been given by God to the Jewish people. The prime minister had been getting a lot of flack from right-wingers in Israel, where being right-wing means opposing concessions to the Palestinians. He’d faced daily abuse, was accused of treachery and was even portrayed on posters in a Nazi uniform. Rabin’s supporters believed the leader of the opposition, Benjamin Netanyahu, was inciting and rabble-rousing against him.” [emphasis added]

Here is what Yitzhak Rabin’s daughter had to say on that topic two years ago:

“I don’t think Bibi sent Yigal Amir. And I don’t think Bibi thought that someone would murder the prime minister.

He understood one thing: that Yitzhak Rabin was standing in his way to becoming prime minister. But I don’t think it ever entered his mind that there could be a murder. This “pulsa denura” (death curse) comes from the darkest realms of religion – where Bibi has not been. I don’t think he ever connected to them. That is where it came from — from those rabbis that preached, preached openly, that Yitzhak Rabin had to be killed because he was going to bring upon us annihilation and disaster.” 

Bowen’s remarkably trite portrayal of the Israeli political map does not include any explanation of the fact that the land to which he refers was designated by the League of Nations as part of the Jewish homeland or that it was subsequently occupied by invading Arab armies in 1948. Likewise, completely absent from Bowen’s recollections of the atmosphere prior to Rabin’s assassination is the surge in Palestinian terror attacks that took place after the Oslo Accords were signed in September 1993.

Referring to the Oslo II agreement, Bowen tells listeners that:

“People on both sides opposed what was happening. The peace rally in Tel Aviv [at which Rabin was assassinated] came as Israel was preparing to hand over the main cities and towns in the West Bank to Palestinian control. The prospect of giving occupied land to the Palestinians sent the Israeli Right into a fury.”

He then gives a highly debatable cameo of the atmosphere at the time:

“Some on the Israeli Left had worried the rally would be a flop. The Right had been making the most noise, shouting the rest of the country down.” [emphasis added]

Listeners are told that: [emphasis in italics in the original]

“If Rabin had lived the Oslo process might still have failed. It had serious flaws for both sides. Some Israelis, especially on the Right, argue that plenty of Palestinians would never accept a Jewish state. They didn’t trust Arafat and looked with loathing on Hamas and Islamic Jihad; two groups that wanted to destroy Israel – not make peace.”

BBC audiences are, as regular readers know, serially deprived of information which would enable them to understand that the Palestinians themselves make it quite clear to this day that they refuse to accept a Jewish state. Bowen again refrains from providing listeners with the essential context of the intense campaign of devastating terror attacks that Hamas and the Islamic Jihad were running against Israelis at the time and – as David Horowitz has documented – the effects those attacks were having on public support for the Oslo process.

“…the terrorism that had accompanied the efforts at peacemaking had eaten away at his [Rabin’s] popularity, and he was up against a potent political rival in Benjamin Netanyahu — so potent that mere months after the assassination, even as Israel reeled in horror at itself for the killing, the Likud leader was able to defeat Peres, the interim prime minister and natural heir. In the immediate aftermath of the assassination, Netanyahu was politically toxic, the leader of the camp from whose most radical fringe an assassin had sprung. But Netanyahu was carried to victory, by a nailbiting 29,457 votes, by those very same waves of terrorism — specifically four suicide bombings in February and March 1996 that persuaded a narrow majority of Israelis, however much they mourned for Rabin and for a country that could produce his killer, that the Oslo path, the Arafat path, was a bloody disaster.”

Bowen goes on:

“But many Palestinians accepted Israel’s existence while rejecting Oslo as a bad deal. They argued that Israel was deceiving them while it tightened its grip on the occupied territories, hugely expanding the number of Jewish settlers. Oslo was flawed but it was all they had and until Rabin was killed, it was working – just about. […] Without Rabin the Oslo peace process slowly collapsed. […] No political killing in the 20th century was more successful. Amir set out to kill the prime minister and the peace process.”

In fact, the building of new Israeli communities in Judea & Samaria had ceased with the signing of the Oslo Accords and people who went to live in the existing communities did so of their own accord; not because of any government policy. The Oslo Accords – willingly signed by the Palestinian leaders – of course do not place any limitations on construction in Israeli communities in Area C. 

Bowen tells listeners that:

“The Oslo peace process staggered on for a few years mainly thanks to the energy of American negotiators.”

He fails to inform listeners that additional agreements were signed throughout the five years following Rabin’s assassination, including (paradoxically, as far as Bowen’s theory on the Israeli Right-wing and “opposing concessions to Palestinians” goes) the 1997 Hebron Protocol and the 1998 Wye River Memorandum under the government of Netanyahu.

Conveniently and crucially erasing from the picture Israel’s 2005 withdrawal from the Gaza Strip – including the evacuation of all communities there – and with only a token, tepid reference to the second Intifada, Bowen goes on to promote the ‘settlements destroy peace’ illusion and the usual partisan BBC presentation of ‘international law’.

“A generation on, Palestinians and Israelis have changed. Palestinians are disunited. Israelis are more Right-wing. Attempts to revive the peace process have failed. Trust and hope were sucked out by escalating Palestinian violence, the built-in violence of the Israeli occupation and the growth of Jewish settlements that are illegal under international law. It’s become commonplace to argue that the chance for a two-state solution has gone because Israel has settled so many of its Jewish citizens in the occupied territories. I think that if the will was there, with clever diplomacy it could still be done. But the will doesn’t exist. On both sides the most dynamic forces are inspired by religious certainty rather than the art of the deal. Religious Zionists drive the Jewish settlement movement forward. They believe that the West Bank and Jerusalem were a miraculous gift from God and cannot be given up. Palestinians do not have good political choices. They’re desperately in need of a political reboot. Fatah, the dominant faction in the PLO is moribund. Its Islamist rivals in Hamas are badly tarnished.”

Bowen’s subsequent and closing portrayal of the Camp David summit in 2000 is equally superficial and predictably he refrains from informing listeners that Arafat’s decision to launch the pre-planned second Intifada did no less damage to the ‘peace process’ than Rabin’s assassination.

“The problems were too big, distance between them too wide. Jerusalem and the land they both wanted could not, in the end, be bargained away. The summit in 2000 ended in a disastrous failure and ushered in years of violence in the second Intifada. Perhaps there was a moment for peace and it came and went.”

Bowen’s story ends there, with no mention of the Clinton peace plan, the 2005 Gaza withdrawal, the fact that Israelis elected Ehud Olmert – who ran on a platform of disengagement from Judea & Samaria – in 2006 or Olmert’s 2008 offer to the Palestinians.

Such inconvenient facts would of course detract from Bowen’s very transparent aim to steer BBC audiences towards the simplistic and inaccurate view that the Israeli Right-wing murdered the peace process, while propagating the illusion of passive Palestinians devoid of all agency or responsibility.

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BBC’s ME editor advances his own partisan narrative in summing up of Trump visit

BBC News website coverage of the US president’s visit to Israel was rounded off with an article by Middle East editor Jeremy Bowen titled “Trump in Middle East: Symbols but little substance” which appeared in the ‘features’ section of the website’s Middle East page on May 23rd.

That article – written by the man whose job description is to “make a complex story more comprehensive or comprehensible for the audience” – includes a predictably airbrushed portrayal of the Camp David summit and the Palestinian decision to initiate the terror war known as the second Intifada.

“President Bill Clinton presided over the moment in 1993 at the White House when Yasser Arafat and Yitzhak Rabin exchanged a historic handshake and signed the Oslo peace agreement. At the end of his presidency in 2000, a make or break summit failed and was followed by years of violence and unrest.”

Bowen also presents an airbrushed portrayal of the Arab peace initiative of 2002, failing to inform readers that it demands full Israeli withdrawal from the Golan Heights, “occupied territories” in south Lebanon, Judea & Samaria and the parts of Jerusalem previously occupied by Jordan – including the Old City – and that its proposals on the issue of refugees are vague. He of course refrains from stating that Hamas – along with Hizballah – has rejected that plan on numerous occasions.

“But the Saudis have had their own Arab peace plan on the table for the last 15 years, offering full peace and recognition of Israel in return for the establishment of a Palestinian state on the entire territory of the West Bank and Gaza with its capital in East Jerusalem.”

In line with previously seen BBC editorial policy, Bowen portrays the Old City of Jerusalem – including the Western Wall – as “occupied land”.

“Mr Trump became the first serving American president to visit the Western Wall in Jerusalem, the holiest place where Jews can pray. That is being taken as support for Israel.

The wall is in East Jerusalem, which Israel annexed after it was captured 50 years ago and which most of the world outside Israel regards as occupied land.”

Bowen promotes false equivalence between Israel and Iran:

“In his final speech, at the Israel Museum in Jerusalem, President Trump also identified himself, his administration and the United States four-square with Israel.

He repeated, to lots of applause, that he would never let Iran have nuclear weapons. Israel has a substantial and officially undeclared nuclear arsenal.”

He similarly amplifies a notion of false equivalence between Israeli soldiers and convicted Palestinian terrorists:

“One pointer to a potential difference with Israel’s Prime Minister, Benjamin Netanyahu came at the museum. In his opening remarks, Mr Netanyahu said that if the bomber in Manchester was Palestinian, and his victims were Israelis, the Palestinian Authority would be paying a stipend to his family.

He was referring to a Palestinian Martyrs’ fund. It pays pensions to people it regards as victims of the occupation, including the families of individuals who have been killed attacking Israelis. There is also a fund to support Palestinians who have been imprisoned by Israel. The Palestinians have compared the payments to the salaries Israel pays to soldiers.” [emphasis added]

Bowen then tells readers that:

“President Trump, in his speech, did not pick up the cue.

After making many warm remarks about Israel, which earned him standing ovations, he said he believed that the Palestinian President, Mahmoud Abbas, was serious about making peace.”

Bowen does not however tell BBC audiences that while the US president’s pre-written speech at the Israel Museum may indeed not have included mention of the PA’s payments to convicted terrorists and the families of dead terrorists, that issue had already been raised during the PA president’s Washington visit earlier in the month and his speech earlier the same day in Bethlehem did allude to that topic.

“Peace can never take root in an environment where violence is tolerated, funded or rewarded. We must be resolute in condemning such acts in a single, unified voice.”

Bowen goes on:

“Senior Israeli politicians and officials in the room disagree. Prime Minister Netanyahu said earlier this year that President Abbas lied to Donald Trump when they met in the White House.”

The BBC’s Middle East editor does not of course bother to inform the corporation’s audiences that Mahmoud Abbas did indeed lie when he stated during that Washington visit that:

“Mr. President, I affirm to you that we are raising our youth, our children, our grandchildren on a culture of peace.”

Of course the BBC’s long-standing editorial policy of avoidance of meaningful reporting on the issue of the PA’s incitement and glorification of terrorism – including among children – means that audiences would be unable to fill in Bowen’s deliberate blanks.  

Yet again we see that rather than “make[ing] a complex story more comprehensive or comprehensible for the audience”, Jeremy Bowen in fact does the exact opposite by exploiting his position to advance his chosen political narrative. 



BBC WS programme on anti-terrorist fence promotes inaccurate information

The April 16th edition of the BBC World Service radio programme ‘The Documentary’ was titled “Walls and Peace“. In that programme, Professor Cathy Gormley-Heenan of Ulster University visited locations in her native Northern Ireland, in the USA and in Israel asking “do walls built for political purposes create bigger problems than they solve?”.

Gormley-Heenan’s own position on the topic (she is not in favour) is very much apparent in the programme’s conclusion but along the way to that summing up, she ostensibly presents both sides of the debate.

The synopsis to the online version of the programme includes the following:

“Professor Gormley-Heenan is a specialist in barrier walls, which she has witnessed and studied in her native Belfast, where “peace walls” still separate Nationalist and Unionist communities. […]

There have been fewer militant attacks in Israel since the barrier with the West Bank was built there, yet many Palestinians are cut off from, for example, their olive groves on the Israeli side. And even Jewish settlers in the West Bank, who are now on the Israeli side of the barrier, and feel safer, are adversely affected by the barrier.”

The photograph used to illustrate the programme is described by the BBC World Service as follows:

‘Photo: man climbs a wall on a ladder. Credit to Heidi Levine, with kind permission’

That photograph – from 2002 – was in fact taken in Israel. Why the BBC chose to change the original caption is unclear.

The section of the programme relating to the anti-terrorist fence constructed by Israel during and after the second Intifada commences at 13:20 and goes on for over 17 minutes.

Gormley-Heenan’s introduction to that section includes generalised speculations about the socio-economic status of the residents of neighbourhoods near the structure which are absent from the sections of the programme relating to Northern Ireland or the USA.

“Here’s another one [wall]. It’s made of concrete slabs 9 meters high in the middle of a major city and there’s a big contrast between the housing on the two sides. This is the separation barrier in East Jerusalem. The Palestinian side is very densely populated with high-rise blocks of housing packed close together. The western, Israeli side is more spacious with more beds of grass and a population – judging by the style and quality of the housing – seems considerably better off. The barrier isn’t a wall everywhere; only in cities. It was put there by popular demand from the Israeli side.”

BBC coverage of the anti-terrorist fence has never been notable for its balance and impartiality and so the fact that listeners to this programme got to hear from the man who planned it is remarkable.

“My name is Colonel (retired) Danny Tirza. In March 2002 in one month we lost 128 people that were murdered by terror attacks. And people said to the government ‘enough is enough; we cannot live with such level of terror. Do something. Build something’. And the government took the first decision to let the army design and build a security fence. And that was the moment when I got the mission to be the head of this project. From 2000 till the end of 2006 we had in Israel more than four thousand terror attacks. We lost in this period 1,562 people that were murdered by terror attacks. We’re a very small country.”

Unfortunately, nowhere in the item are listeners provided with statistics concerning the reduction in the number of terror attacks following construction of the anti-terrorist fence.

Gormley-Heenan then goes to meet a resident of the community of Tzofim in Samaria – Hagai Mayer. Her introduction to that interview includes standard BBC messaging concerning ‘international law’ but does not clarify to listeners that, like all Israeli communities in Judea & Samaria, Tzofim is located in Area C and under the terms of the Oslo Accords, its final status is to be determined in negotiations.

CGH: “Away from the cities, in the more rural areas, things look different. The concrete wall turns into a high metal fence with sensors and cameras. So let’s go meet residents to find out what it’s like to live close to these barriers. This is Tzofim; a Jewish settlement in the occupied West Bank. The international community considers these settlements illegal but Israel disputes this. In places the separation barrier runs right on the ‘green line’; the 1949 Armistice Line separating Israel from the West Bank. Elsewhere the barrier diverges into the West Bank to surround settlements like Tzofim which now finds itself on the western, Israeli side of the barrier along with 9.4% of the West Bank.”

After her interviewee has told her about his feelings and experiences before and after the fence’s construction and explained the procedures put in place to provide access to Palestinians with agricultural land on the western side of the fence, listeners again hear from Col. Danny Tirza.

CGH: “Despite the inconvenience in places like Tzofim, the barrier is popular in Israel. But why was it built in the particular way that it was? Colonel Tirza remembers why he designed it the way he did.”

DT: “I tried to construct only wire fences. But when we came to urban areas I had to construct concrete walls. In some areas like along road number 6 cross-Israel highway, there are two Palestinian towns – Tulkarem and Qalqilya – and they were shooting from their towns to where the traffic that runs on the main highway of Israel. So I had to construct there concrete wall. Another reason: in urban areas I wanted to reduce the friction between the soldiers and the people that lives on the ground. I didn’t want that some Palestinian children will throw stones on the fence. The fence is very sensitive so the fence will react, the soldiers will run and it will start something between the soldiers and the people on the ground. There is another reason; the fence costs a lot of money and I didn’t want the Palestinians to harm the fence. Therefore, in urban areas – concrete walls. So a lot of people says to me OK, we can understand that but why so high? Mostly it’s 9 meters high. Can you make it some shorter? Well really at first I tried to construct only 6 meters high but six meters, if you climb it, some people can jump. Nine meters; nobody jumps.”

Gormley-Heenan then introduces her own agenda into the story by promoting a specific theory in the form of a ‘question’ and finding an interviewee who will give her the desired answer [from 21:43].

CGH: “I wonder though, could the separation barrier make Israelis less safe in the long-run? Might it be counter-productive by further escalating tensions and anger in the Palestinian areas? Here’s what Barbara Opall-Rome says. She’s the Israel bureau chief of Defense News – a US publication.

BOR: “Absolutely. There’s a fine line between deterrence and provocation. And these physical barriers are deterring but – as you noted – the other side can see it as a source of oppression; something to rebel at, something to gain their courage and act upon. When assessing threats you always have to take two things into consideration; capabilities and intent. So the fact that Israel has built these barriers, whether it’s all along the Gaza border – where they’re reinforcing and fortifying even more – or along all of its borders, with these barriers the ability is diminished but the intent; that could have expanded, that could have been accentuated. So it’s always a fine balance and it’s an interesting question that you pose. I would assume that along with deterrence comes a perception of provocation on the other side.”

Remarkably, that lengthy response to a deliberately posed question completely erases the political and religious ideology behind the terrorism that has necessitated the building of fences in Israel.

Gormley-Heenan than goes to visit Palestinians “on the other side” – beginning in Nazlet-Isa near Baka al Garbiya. There, the head of the village council recounts how the construction of the anti-terrorist fence “affected directly on the local economy of the village because it affected on the income that they were having before through the open road and the open market and shops on the main road of the village”.

It is of course true that the terrorism of the second Intifada – which included several cases of murders of Israeli shoppers in Palestinian villages – and the later construction of the fence caused Israelis to cease shopping in Palestinian areas, as used to be the case. However, without providing the relevant background information, the BBC found it appropriate to include the following statement from that interviewee:

“I have no logical idea about why did they construct such a barrier inside the village. […] they say that it’s for security issues but we don’t understand what are the security concerns.”

Ignoring the Oslo Accords, the fact that Area C is subject to final status negotiations and the fact that the 1949 Armistice Agreement specifically and purposely defined the ‘green line’ as not marking a border, Gormley-Heenan goes on to promote the notion of “Palestinian territory”.

“In Nazlet-Isa the wall is exactly on the ‘green line’ – the 1949 Armistice Line that divides Israel from the occupied West Bank. But elsewhere the barrier diverges from the ‘green line’ and cuts into Palestinian territory; sometimes by several kilometers. As a result, 9.4% of the West Bank is now on the Israeli side of the barrier. Some see this as an Israeli land-grab but Israel says it’s for security, including that of the Jewish settlers.”

That is the second time that listeners to this programme heard the figure “9.4%” together with the word “now”. However, even political organisations that tout that figure – eg UN OCHA and CAABU – clarify that it does not relate to the current situation and that it includes areas such as Ma’ale Adumim where the fence has not yet been constructed.

“Some 85% of the Barrier’s route runs inside the West Bank, rather than along the Green Line; if completed as planned, the Barrier will isolate 9.4% of the West Bank, including East Jerusalem.” [emphasis added]

Gormley-Heenan then visits Jayus to interview a man – identified as Abu Azzam – who challenged the route of the fence in court and won his case. Once again erasing the Oslo Accords and final status negotiations from her story, she again promotes the term “occupied Palestinian land”.

CGH: “Just on the other side of the barrier, across from Abu Azzam’s village, is the Jewish settlement of Tzofim that we visited earlier. It’s the one that’s now on the Israeli side of the barrier despite being situated on occupied Palestinian land.”

Gormley-Heenan also facilitates her interviewee’s promotion of patently false claims concerning water and land.

AA: “If it [the fence] is for security they have on the ‘green line’ two fences. No dog, no cat can pass through it. If it is about security, those two fences are enough. And if it is a matter of security, why go 22 kilometers inside West Bank land? So why?

CGH: “So why do you think?”

AA: “It’s clear. It is to steal as much as possible from our main waters in addition to the fertilized areas. We are not allowed to pump water as much as we need.” […]

CGH: “The barrier has given Israel control over more land and resources.”

That, of course, is untrue. It is, however, consistent with the ‘land-grab’ falsehood that has been promoted by the BBC consistently over the years.

Returning to previous interviewee Barbara Opell Rome, Gormley-Heenan chooses to close the part of the programme relating to Israel in a truly bizarre manner [from 30:00].

CGH: “Let’s talk now a little bit about the technology that has underpinned the construction of these barriers. Has it given a boost to the defence industry in Israel?”

BOR: “In a word, yes. Big time yes. This is a multi-million dollar global business. And Israeli industries view themselves as the forefront in this industry. They have proven operationally deployed barriers and technologies that are…and when we talk about a barrier it’s not just a barbed wire fence and ditches and patrol paths. These are sensor-fused border protection elements where they have every 150 to 200 meters there are stationary cameras and radars that are all fused together and they filter in to command centres. It’s fortress Israel and I can tell you that it is big business: billions of dollars. A major company in Israel that is at the forefront is Elbit Systems and Elbit has been selected by the US government some years ago to protect and render some type of similar programme along the border with Mexico.”

Beyond the convenience of creating a smooth transition to Gormley-Heenan’s next port of call – the US-Mexico border – it is difficult to understand why those statements from Opall-Rome were deemed relevant to the programme’s supposed subject matter.

While this programme did go somewhat against the grain of usual BBC reporting on the anti-terrorist fence in that it presented a more accurate picture of actual structure and included rarely heard information from Col. Danny Tirza, it nevertheless stuck to the usual BBC mantras on ‘international law’ and promoted to audiences information that is inaccurate and misleading.

Related Articles:

Does BBC reporting on Israel’s anti-terrorist fence meet standards of ‘due impartiality’? – part 3

CAMERA Corrects Defense News on ‘Breaking the Silence’ (CAMERA) 





BBC News promotes PLO narrative in copious coverage of prisoners’ strike

Since the commencement on April 17th of a hunger strike by some of the Palestinian prisoners in Israeli prisons led by Marwan Barghouti, the BBC News website’s Middle East page has published no fewer than three reports on the subject.

April 17th: “Palestinians in Israeli jails hold mass hunger strike” 

April 18th: “Israel rules out talks with Palestinian hunger striking inmates

April 19th: “Palestinian anger at Israeli refusal to talk to hunger striking inmates

However, in that remarkable display of conscription to the cause of publicising that story, the BBC has refrained from providing its audiences with background information crucial to their understanding of the topic.

In all three of those articles readers are told that the strike:

“…is being led by Marwan Barghouti, a Palestinian leader jailed by Israel for life for five murders.”

They are not, however, informed of the full background of Barghouti’s role in instigating the second Intifada or his involvement in additional acts of terror. Predictably, his victims do not even get a mention from the BBC.

BBC audiences are also told in all three reports that:

“Barghouti has been touted as a possible future successor to Palestinian Authority President Mahmoud Abbas.”

They have not, however, been informed of the political background to the strike which is rooted in internal Fatah power struggles.

Readers of those three reports are told that the hunger strikers are protesting “detention conditions” and “conditions in Israeli jails”. They are not told what those conditions are or what the strikers are demanding.

“Among the demands from Barghouti and the prisoners are the resumption of a second monthly visit by family members (a benefit that was cancelled by the International Committee of the Red Cross due to budget cuts), the prevention of family meetings being cancelled for security reasons, and the restoration of academic studies and matriculation exams to prisoners. Other demands include more television channels being available in cells and cell phones in security wings.”

Significantly, in all three of the reports, readers find (not for the first time) amplification of the PLO’s narrative concerning Palestinian prisoners – as promoted, for example, in a PLO ‘media brief’ from June 2015. [emphasis added]

Report 1: “Palestinians regard the detainees as political prisoners. Many have been convicted of attacks against Israelis and other offences.”

Report 2: “Palestinians say the detainees are political prisoners, while Israel describes them as “terrorists”” (photo caption)

                  “Palestinians regard the detainees as political prisoners. Many have been convicted of attacks against Israelis and other offences.”

Report 3: “Palestinians regard the detainees as political prisoners. Many have been convicted of attacks against Israelis.”

The idea that people who have been convicted of perpetrating acts of terrorism are ‘political prisoners’ is rejected in Europe and we certainly do not see the BBC promoting the notion that people imprisoned in the UK for terror related offences may be defined in such terms.

There is of course nothing novel about BBC compliance with the PLO’s ‘advice’ to the media. However, the repeated promotion of the narrative according to which convicted terrorists are ‘political prisoners’ in this over-generously covered story obviously calls BBC impartiality into question.   

Related Articles:

BBC fails to provide crucial background in reports on Fatah prisoners’ strike

Identifying the BBC’s anonymous “mother of a Palestinian inmate”

BBC coverage of prisoner release amplifies narrative of ‘political prisoners’